Abraham, Moses, Jesus Christ and the New Covenant, in his blood.
Only ONE of these is capable of saving a soul.
The writer of this piece doesn’t want to offend anyone, but unfortunately, she has embraced the Modernist heresy about the nature of the Old Covenant and the “faith” of the Jewish people – and so, miserably fails.
Read the article
Now, read this:
There is absolutely NOTHING in the Old Covenant which is, or was ever capable of saving a soul. Anyone who clings to the Old Covenant embraces only death and hell.
Salvation comes through faith in Jesus Christ and membership in the Catholic Church, which he founded for that express purpose., for if salvation was available by the Old Covenant, there would have been absolutely no need for our Holy Redeemer Jesus Christ, to become man, suffer and die on the cross. for us!
Anyone who – knowing this – fails to accept the divine truth of the matter – is – at the very least – going to have a lot of ‘splainin’ to do, come Judgment Day!
Catholics should understand that confirming our beloved Jewish brethren in their spiritually deadly theological error is not in any way charitable – nor is such a thing appropriate at Passover, or ANY OTHER TIME – even if certain highly place church officials might believe otherwise.
The theological matter was settled, long, long ago. Here are the ERROR-FREE official Catholic Church citations. If the Catholic Church was WRONG then, there is no longer ANY ASSURANCE that it is CORRECT about ANYTHING, today. If the church was RIGHT then, there is no doubt that the Modernists who control today’s church (and teach otherwise) are indeed, WRONG.
The logic is irrefutable.
Pius XII: Mystici Corporis, 29: “And first of all, by the death of our Redeemer, the New Testament took the place of the Old Law which had been abolished; then the Law of Christ together with its mysteries, enactments, institutions, and sacred rites was ratified for the whole world in the blood of Jesus Christ…but on the Gibbet of His death Jesus made void the Law with its decrees fastened the handwriting of the Old Testament to the Cross, establishing the New Testament in His blood shed for the whole human race. “To such an extent, then,” says St. Leo the Great, speaking of the Cross of our Lord, “was there effected a transfer from the Law to the Gospel, from the Synagogue to the Church, from the many sacrifices to one Victim, that, as Our Lord expired, that mystical veil which shut off the innermost part of the temple and its sacred secret was rent violently from top to bottom.”
30: “On the Cross then the Old Law died, soon to be buried and to be a bearer of death, in order to give way to the New Testament of which Christ had chosen the Apostles as qualified ministers”
Council of Trent, ch 1, 793: “but not even the Jews by the very letter of the law of Moses were able to be liberated or to rise therefrom”
Council of Trent, Session 6, ch 2: “that He might both redeem the Jews, who were under the Law”
Council of Trent, Canon 1: “If anyone shall say that man can be justified before God by his own works which are done through his own natural powers, or through the teaching of the Law…let him be anathema.”
Council of Florence, DS 695: “There are seven sacraments of the new Law: namely, baptism, confirmation, Eucharist, penance, extreme unction, orders, and matrimony, which differ a great deal from the sacraments of the Old Law. For those of the Old Law did not effect grace, but only pronounced that it should be given through the passion of Christ; these sacraments of ours contain grace, and confer it upon those who receive them worthily.”
Council of Florence, DS 712: “It firmly believes, professes, and teaches that the matter pertaining to the law of the Old Testament, of the Mosiac law, which are divided into ceremonies, sacred rites, sacrifices, and sacraments, because they were established to signify something in the future, although they were suited to the divine worship at that time, after our Lord’s coming had been signified by them, ceased, and the sacraments of the New Testament began; and that whoever, even after the passion, placed hope in these matters of the law and submitted himself to them as necessary for salvation, as if faith in Christ could not save without them, sinned mortally.”
“All, therefore, who after that time observe circumcision and the Sabbath and the other requirements of the law, it declares alien to the Christian faith and not in the least fit to participate in eternal salvation, unless someday they recover from these errors. Therefore, it commands all who glory in the name of Christian, at whatever time, before or after baptism’ to cease entirely from circumcision, since, whether or not one places hope in it, it cannot be observed at all without the loss of eternal salvation.”
Pope Benedict XIV, Ex Quo Primum, #59: “However they are not attempting to observe the precepts of the old Law, which as everyone knows have been revoked by the coming of Christ.”
Pope Benedict XIV, Ex Quo Primum, #61: “The first consideration is that the ceremonies of the Mosaic law were abrogated by the coming of Christ and they can no longer be observed without sin after the promulgation of the Gospel.”
Pius VI, DS 1519-1520 (condemned the following): “Likewise, the doctrine which adds that under the Law man ‘became a prevaricator, since he was powerless to observe it, not indeed by the fault of the Law, which was most sacred, but by the guilt of man, who, under the Law, without grace, became more and more a prevaricator’; and it further adds, ‘that the Law, if it did not heal the heart of man, brought it about that he would recognize his evil, and, being convinced of his weakness, would desire the grace of a mediator’; in this part it generally intimates that man became a prevaricator through the nonobservance of the Law which he was powerless to observe, as if ‘He who is just could command something impossible, or He who is pious would be likely to condemn man for that which he could not avoid’ (from St. Caesarius Serm. 73, in append., St. Augustine, Serm. 273, edit. Maurin; from St. August., De nat, et “rat., e. 43; De “rat. et lib. arb., e. 16, Enarr. in psalm. 56, n. I),– false scandalous, impious, condemned in Baius (see n. 1504).
1520 20. “In that part in which it is to be understood that man, while under the Law and without grace, could conceive a desire for the grace of a Mediator related to the salvation promised through Christ, as if ‘grace itself does not effect that He be invoked by us’ (from Conc. Araus. II, can. 3 [v.n. 176]),– the proposition as it stands, deceitful, suspect, favorable to the Semipelagian heresy.
The Last Supper was the ultimate, eternal fulfillment of the Passover – in Jesus Christ, our Lord.
From the Catechism of the Catholic Church:
The institution of the Eucharist
1337 The Lord, having loved those who were his own, loved them to the end. Knowing that the hour had come to leave this world and return to the Father, in the course of a meal he washed their feet and gave them the commandment of love.163In order to leave them a pledge of this love, in order never to depart from his own and to make them sharers in his Passover, he instituted the Eucharist as the memorial of his death and Resurrection, and commanded his apostles to celebrate it until his return; “thereby he constituted them priests of the New Testament.”164
1338 The three synoptic Gospels and St. Paul have handed on to us the account of the institution of the Eucharist; St. John, for his part, reports the words of Jesus in the synagogue of Capernaum that prepare for the institution of the Eucharist: Christ calls himself the bread of life, come down from heaven.165
1339 Jesus chose the time of Passover to fulfill what he had announced at Capernaum: giving his disciples his Body and his Blood:
- Then came the day of Unleavened Bread, on which the passover lamb had to be sacrificed. So Jesus sent Peter and John, saying, “Go and prepare the passover meal for us, that we may eat it. . . .” They went . . . and prepared the passover. And when the hour came, he sat at table, and the apostles with him. And he said to them, “I have earnestly desired to eat this passover with you before I suffer; for I tell you I shall not eat it again until it is fulfilled in the kingdom of God.”. . . . And he took bread, and when he had given thanks he broke it and gave it to them, saying, “This is my body which is given for you. Do this in remembrance of me.” And likewise the cup after supper, saying, “This cup which is poured out for you is the New Covenant in my blood.”166
1340 By celebrating the Last Supper with his apostles in the course of the Passover meal, Jesus gave the Jewish Passover its definitive meaning. Jesus’ passing over to his father by his death and Resurrection, the new Passover, is anticipated in the Supper and celebrated in the Eucharist, which fulfills the Jewish Passover and anticipates the final Passover of the Church in the glory of the kingdom.
“Do this in memory of me”