“The Latin American ecclesial and theological movement known as “Liberation Theology”, which spread to other parts of the world after the Second Vatican Council, should in my opinion be included among the most important currents in 20th century Catholic theology.” This authoritative and glorifying historical evaluation of Liberation Theology did not just come from some ancient South American theologian who is out of touch wit the times.
The above statement was made by Archbishop Gerhard Ludwig Müller, Prefect of the Congregation for the Doctrine of the Faith which Ratzinger headed in the 1980’s, after John Paul I appointed him to the post. The Prefect gave two instructions, warning against pastoral and doctrinal deviations from Latin American theological currents of thought.
This decisive comment about the Liberation Theology movement is not just some witty remark that happened to escape the mouth of the current custodian of Catholic orthodoxy. The same balanced opinion pervades the densely written pages of “On the Side of the Poor. The Theology of Liberation”, a collection of essays co-written with liberation theologian Gustavo Gutiérrez and published in Germany in 2004.
Gutiérrez invented the formula for defining the Liberation Theology movement, whose actions were – for a long time – closely scrutinised by the Ratzinger-led Congregation for the Doctrine of the Faith. The movement was not criticised once during this time.
Editor’s note: This is liberal Catholic Church politics in action – not much different than what’s going on in Barack Obama’s morally bankrupt regime – right here in the United States.
The real question: Is Archbishop Muller merely speaking for himself – or for Pope Francis?
Catholics deserve to know the truth.