There are identical verses in the Gospels of Matthew and Luke. The Markans claim both authors copied from Mark’s Gospel. They further assert that Matthew and Luke had no knowledge of each other. So where did they obtain their many identical verses that were not present in Mark’s Gospel? Markans say they copied from a lost document, which they call ‘Q’ from the German word ‘Quelle’ (Source).
There is not the slightest historical evidence, or even a hint, that ‘Q’ or its author ever existed. If ‘Q’ had existed, it would have been the most treasured, copied, precious scroll of Christianity during the first 50-70 years of the new religion. According to the Markans we owe the preservation of ‘The Our Father’ and ‘The Beatitudes’ to ‘Q’. Mark did not bother to record them. If ‘Q’ had been the key document containing the sayings of Christ, it would have been passed from hand to hand and read at Services.
Markans want us to believe that the community that produced ‘Q’ made such few copies that none have been found or have been mentioned by historians. Yet the anonymous authors of the Gospels of Matthew and Luke, unknown to each other, found two rare copies and made them the basis of their writings. Then the communities of both Matthew and Luke lost ‘Q’. If ‘Q’ was so important, multiple copies would have been made for many communities. Markans have not explained how all copies of this key Christian document were lost. Also, how did all knowledge of ‘Q’ disappear without leaving even a vague reference or echo in any piece of Christian or heretical literature?
Those who hold the Markan theory demand the most stringent proof for the historicity of the Gospels, for which we have much historical evidence. Yet they accept conjectures and theories about ‘Q’, based on further conjectures and theories for which there is no evidence at all. In reality ‘Q’ was created out of nothing by theologians in the 19th century, to fill a hole in the Markan priority theory.