Deeply Concerned Catholic Priest Writes: I now believe we are at the point where half of America is possessed, or highly diabolically oppressed.


I now believe we are at the point where half of America is possessed, or highly oppressed.

For one, our 100 years of sexual sins and abortion have caught up to us. People screaming “racist!” at non-racists like Trump and Tucker without any evidence and without any interest in honest discussion first seemed to me to be the cause of insanity in our country. But now I see such insanity is the symptom (not the cause) of such insanity.

Such insanity has grown in the minds of Americans already ratifying their consciences under 50 years of killing of unborn children. Or, for example:  The leftists ignoring the fact that coronavirus can be nearly cured by not only hydroxychloroquine but also by inhaled steroids at first seemed to me to be the cause of insanity in our country.

But as I look closer at this, yet again, I see that such insanity is simply the symptom (not the cause) of 50 years of killing our own unborn children.

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Seen on the Web: Promote the Sacrament of Reconciliation by serving beverages and snacks…

Seen on the Web: Promote the Sacrament of Reconciliation by serving beverages and snacks.

Editor’s note: It wasn’t clear whether refreshments would be served to those waiting in line, in the confessional, or later, after doing penance. But, consider the possibilities!

Today’s question: What is the main reason you believe in Christianity?


Question:
What is the main reason you believe in Christianity?

Answer: Catholic Christianity is not only historically accurate, but also fully documented, time tested and proved to be morally, logically and rationally sound.

The supernatural aspects of Catholicism are truly extraordinary, while the retirement plan cannot be beat.

That just about sums things up.

Covid-19 and the Scandalous Church: Complicit with “tinpot Caesars”

…The biggest and most significant default however, has been that of America’s Christian churches—all of them—from their hierarchs to their priests, pastors, and ministers.

Their complaisance with the lockdowns set aside a truth far more important to human dignity than anything having to do with any physical ailment—the one truth that puts all human power in proper perspective, the truth on which our civilization itself rests: that no human power can manufacture true and false, right and wrong, any more than we can make ourselves, and that, therefore, we are obliged to “render unto Caesar the things that are Caesar’s and unto God the things that are God’s.”

Jewish congregations have been similarly craven.

The churches’ agreement to suspend public worship and the distribution of sacraments also contradicted their duty.

Until 2020, Christian clergy felt obliged not just to offer public worship to whomever, but also to search out the sick, to offer sacraments to the dying, especially in places where victims of plagues lay between life and death—regardless of consequences.

Because surrendering to secular dictates concerning how congregants should behave, even in church cannot be justified in Christian terms it would not have crossed previous generations of churchmen’s minds. Had this generation of church leaders simply practiced their faith, even by merely keeping silent about the ruling class’s claims about the COVID-19 rather than ignorantly, submissively endorsing them, they would have preserved their intellectual and moral credit to help the general population to deal with the growing realization that they had been duped. Instead, they chose to be complicit with tinpot Caesars.

Hence, as Americans face the bitter fact that we have been hurt worse than for nought, the churches have largely disqualified themselves as arbiters of truth.

Truth and clarity about what history will record as the 2020 COVID coup is the necessary condition for the American people to overcome its effects. Overcoming those effects must begin with discrediting those pretenses and the reputations of those who made them.

Read the entire article (PDF File): The COVID Coup – The American Mind

Seen at Ann Barnhardt’s Site

Reservations, Social Distancing, Communion Restrictions and More Serve To Define Strange, New Catholic Rite: “The Holy Sacrifice of the Mask”

Nino Vitale, a representative for the 85th district, has been questioning the effectiveness of masks since early May. Republican governor Mike DeWine’s latest mask regulations for Ohio counties with spikes in positive tests for the Wuhan virus has sparked a new round of resistance from the outspoken lawmaker.

Vitale texted on Thursday: “People exempt from this are law enforcement, people consuming food or beverages in a restaurant, anyone participating in sports, anyone exercising. But if you are going to the Holy Sacrifice of the Mask, I mean Mass, well, you better cover up citizen!”

Link

 

Seen on the web: “My parents spent $300,000 on my college degree, and all I have to show for it is a hatred of Western Civilization”

Seen on Taylor Marshall’s Twitter Feed: “My parents spent $300,000 on my college degree, and all I have to show for it is a hatred of Western Civilization” – posted by Father John

 

The Things That Matter To Black Lives Matter

From the official Black Lives Matter website:

… We are guided by the fact that all Black lives matter, regardless of actual or perceived sexual identity, gender identity, gender expression, economic status, ability, disability, religious beliefs or disbeliefs, immigration status, or location.

We make space for transgender brothers and sisters to participate and lead.

We are self-reflexive and do the work required to dismantle cisgender privilege and uplift Black trans folk, especially Black trans women who continue to be disproportionately impacted by trans-antagonistic violence.

We build a space that affirms Black women and is free from sexism, misogyny, and environments in which men are centered.

We practice empathy. We engage comrades with the intent to learn about and connect with their contexts.

We make our spaces family-friendly and enable parents to fully participate with their children. We dismantle the patriarchal practice that requires mothers to work “double shifts” so that they can mother in private even as they participate in public justice work.

We disrupt the Western-prescribed nuclear family structure requirement by supporting each other as extended families and “villages” that collectively care for one another, especially our children, to the degree that mothers, parents, and children are comfortable.

We foster a queer‐affirming network. When we gather, we do so with the intention of freeing ourselves from the tight grip of heteronormative thinking, or rather, the belief that all in the world are heterosexual (unless s/he or they disclose otherwise).

We cultivate an intergenerational and communal network free from ageism. We believe that all people, regardless of age, show up with the capacity to lead and learn.

We embody and practice justice, liberation, and peace in our engagements with one another.

Detailed analysis here

Today’s question: How do you know that God is real?

saints

Question: How do you know that God is real?

Answer: Many years ago, I decided to take some time off and devote two full years to the study of all world religions, after which I chose to be Catholic.

Then, I spent another ten years studying the faith while working in Catholic parishes; teaching, doing social work and heading up various offices and initiatives, just to see how things actually worked.

Today, I answer questions on-line and operate a Catholic website: http://www.askmeaboutgod.org.

I know God is real because he reveals himself to me in many different ways; particularly through study, worship and sacraments, through fellowship with other Christians and through occasional miracles of various kinds.

Once you come to know God it’s a fairly simple matter to pray without ceasing; staying in constant touch with the Almighty, in a very intimate, complete and powerful way.

The power of that relationship extends also to my friends and family; some of whom are not yet believers. I trust that, by the grace of God, all soon will be.

To sum it all up:

God answers my prayers.

God provides for all my needs.

God speaks to me when I need to hear from him.

God blesses me beyond measure.

God gives me hope.

For my part, I do my best to know, love and serve God,

every way I can, and to give him the thanks,

praise and worship that he is due.