Please note the unconventional footwear
According to the the book The Marian Option: God’s Solution to a Civilization in Crisis Mary is everywhere: Marigolds are named for her. Hail Mary passes save football games. The image in Mexico of Our Lady of Guadalupe is one of the most reproduced female likenesses ever. Mary draws millions each year to shrines such as Fatima, in Portugal, and Knock, in Ireland, sustaining religious tourism estimated to be worth billions of dollars a year and providing thousands of jobs.
She inspired the creation of many great works of art and architecture (Michelangelo’s “Pietà,” Notre Dame Cathedral), as well as poetry, liturgy, and music (Monteverdi’s Vespers for the Blessed Virgin). And she is the spiritual confidante of billions of people, no matter how isolated or forgotten.
One other thing: Mary is said to wear combat boots.
It seemed an odd thing to say about the woman who is always described as exceedingly beautiful, clothed in gorgeous flowing silks and veils. And yet, if you look deeper at Mary’s influence over the centuries, the idea of her wearing combat boots looks a little more plausible.
Of the many foreshadowings of Mary found in the Old Testament, this one rings true of a beautiful woman in boots: “Who is she that cometh forth as the morning rising, fair as the moon, bright as the sun, terrible as an army set in array?” (Sg 6:10). She has been called la Conquistadora, meaning “the conqueror” (hardly a tender title)—a popular devotion that continues in the American Southwest. In the Litany of Our Lady of Sorrows, her more militant side shines through. In it, she is called Shield of the oppressed, Conqueror of the incredulous, Protectress of those who fight, Haven of the shipwrecked, Calmer of tempests, Retreat of those who groan, Terror of the treacherous, and Standard-bearer of the Martyrs. Like a fierce mama bear, there is nothing light-weight about her intercession and protection of those devoted to her. More recently, St. Maximilian Kolbe’s “Militia of the Immaculate Conception” and the Blue Army—in contrast to the Communist Red Army, formed in response to the apparitions of Fatima—also reflect her role as the twelve-star general leading her troops in a spiritual battle. One twelfth-century knight wrote, “Our Lady is powerful in battles . . . She is the hope of . . . knights who fight . . . Without her aid, knights cannot win.”
In the military battles where she is invoked, the scale is tipped in surprising ways for her warriors. In battle after battle, a similar storyline presents itself: The Christians are outnumbered, but they’ve done their spiritual homework. The fighting starts, and out of the blue, something odd happens that leads the Christians to victory.
Read more at Theology of Home
March 29, 2022
Categories: Books & Publications . . Author: Hosted by Doug Lawrence . Comments: Leave a comment