Faith question of the day: Is there any mention of flatulence in the Bible?

Question: Is there any mention of flatulence in the bible?

Answer: Not sure exactly what this was referring to, but it was certainly noteworthy: Job 1:19 A violent wind came on all of a sudden from the side of the desert, and shook the four corners of the house, and it fell upon thy children, and they are dead…

Catholic Bishops issue definitive 40 point document: “Declaration of the truths relating to some of the most common errors in the life of the Church of our time”

Editors note: Other than being a good (but not by any means perfect) teaching document, it also addresses a great many of the controversial and confusing things Pope Francis has said, and so far, adamantly refused to clarify.

“The Church of the living God – the pillar and the bulwark
of the truth” (1 Tim 3:15)

 

Declaration of the truths
relating to some of the most common errors

in the life of the Church of our time


The Fundamentals of Faith

1. The right meaning of the expressions ‘living tradition,’
‘living Magisterium,’ ‘hermeneutic of continuity,’ and
‘development of doctrine’ includes the truth that
whatever new insights may be expressed regarding
the deposit of faith, nevertheless they cannot be
contrary to what the Church has always proposed
in the same dogma, in the same sense, and in
the same meaning (see First Vatican Council,
Dei Filius, sess. 3, c. 4: “in eodem dogmate,
eodem sensu, eademque sententia”).

2. “The meaning of dogmatic formulas remains
ever true and constant in the Church,
even when it is expressed with greater clarity
or more developed. The faithful therefore
must shun the opinion, first, that dogmatic
formulas (or some category of them)
cannot signify truth in a determinate way,
but can only offer changeable approximations
to it, which to a certain extent distort
or alter it; secondly, that these formulas
signify the truth only in an indeterminate way,
this truth being like a goal that is
constantly being sought by means
of such approximations. Those who hold
such an opinion do not avoid dogmatic relativism
and they corrupt the concept of the Church’s
infallibility relative to the truth to be taught
or held in a determinate way.
” (Sacred Congregation for the Doctrine of the Faith,
Declaration “Mysterium Ecclesiae” in defense
of the Catholic doctrine on the Church
against certain errors of the present day, 5).

Read the entire document (PDF format)

Read a comprehensive critique of the document here

Seen today at Father Z’s Blog, in the comment box

infantenh

…We are sinners who need hard and fast rules. I can attest to this personally.

I became pregnant at a very difficult time in our married life. I would certainly have had an abortion had I not converted to Catholicism a couple of years previously.

Our daughter, the light of our lives, owes her life to the Catholic Church, whose precepts REPLACED the conscience I had formed whilst immersed in the culture of death.

Deo gratias.

Link

 

A reflection on all that we Catholics once owned, by right, that has now been almost totally misappropriated, by scoundrels

newchurch

In light of the unfolding (or perhaps one should say unraveling) of Pope Francis’s pontificate, we should revisit words once spoken by Joseph Cardinal Ratzinger, predating and anticipating Summorum—words that now have an alarming portentousness:

I am of the opinion, to be sure, that the old rite should be granted much more generously to all those who desire it. It’s impossible to see what could be dangerous or unacceptable about that. A community is calling its very being into question when it suddenly declares that what until now was its holiest and highest possession is strictly forbidden, and when it makes the longing for it seem downright indecent. Can it be trusted any more about anything else? Won’t it proscribe tomorrow what it prescribes today? (Salt of the Earth, 1997)

He has asked a question to which, so far, no honest answer has been given by the Church’s leaders. The reason is not hard to see. Ratzinger dared to say that the Church’s very being had been called into question when Paul VI declared the old Mass forbidden—which in fact he repeatedly did, in response to attempts to maintain a liturgy the Church had celebrated for 500 years, and in its essentials, for 1,000 years, and in the core of it, for 1,500 years. The longing for this treasure of faith was mocked, stepped on, suppressed, treated as a form of disobedience, arrogance, or neurosis. And the haunting question rises up: “Can the Church be trusted any more about anything else? Won’t it proscribe tomorrow what it prescribes today?”

If Paul VI in 1969 can abolish the oldest liturgical rite of Christendom and replace it with a new-fangled rite fashioned by committee according to modern ideas, with the two rites having very little in common when one looks at their details, why can’t Francis today modify the Ten Commandments or the Gospels? They, too, are awfully old, rejected by vast numbers of people as irrelevant to modern times, extremely provocative, and rather narrow in their fixation on obeying God or else. Don’t we need to update and modernize the whole of Christianity? If we can do this with what is our holiest and highest possession, namely the Holy Sacrifice of the Mass, we can do it across the board, top to bottom. What is permitted, what is forbidden, what is to be construed as good, what is to be rejected as evil, is simply up to the will of the reigning pontiff.

Read more at Life Site News

Real, holy, just, powerful and perfect feminism. Nothing like what we all too often encounter today.

With the Blessed Mother, it isn’t, “Hold my beer…”, it’s, “Hold My Baby….” handing off the baby Jesus to a nearby angel, the Blessed Virgin Mary contends with and handily defeats the devil, according to God’s grace. Illumination taken from the Taymouth Hours, circa ARSH 1325.  Courtesy of Ann Barnhardt’s Catholic Website. Enjoy!

What every Christian should understand about the great Feast of Pentecost

… the Jewish Feast of Pentecost—which literally means “Fifty”, taken from the fifty days counted after Passover—was the Jewish liturgical celebration of the Giving of the Law at Sinai.  If one makes a careful count of the passing of time in the Book of Exodus, one discovers that the Sinai theophany (appearance of God) occurs exactly fifty days after the Israelites departed from Egypt.  So, Pentecost was not only an agricultural festival celebrating the end of the harvest, but also a sacred historical memorial of the day of the establishment of the Old Covenant.

This parallel and its significance is missed by modern readers, but not by ancient Jewish readers of Acts!  At Sinai the Law was given in a fearsome storm, and on tablets of stone.  At Pentecost, there is a “peaceful storm” of the Spirit (the rushing wind, the lightning-like tongues of flame) and the giving of the Law on the Heart.

As St. Thomas says in his treatment of the Old Law in the Summa, “the law of the New Covenant is nothing other than the Holy Spirit.”  The Spirit is the Law written on the heart promised with the New Covenant…

Read more from The Sacred Page

Life sized, 3D, highly detailed “model” of Jesus’ crucified body was created using data from the Shroud of Turin

jesusmarydeath“We believe that we have the precise image of what Jesus looked like on this earth,” said Professor Giulio Fanti of the University of Padua.

Read the story. See the slide show.