QUESTION: Christians, If god didn’t sacrifice himself to himself to bypass a rule he made, then what did he do exactly?

ANSWER:

Jesus resolved a “structural” problem that occurred as a result of Adam being swindled out of his God given earthly dominion by Satan, the devil.

As a result of Adam’s fall from grace, Satan managed to enslave Adam and all of his offspring under an evil dominion, based on the power of death.

God permitted such a thing because Adam was properly and completely educated (warned in advance) by God and should have known better. Once Adam lost everything to Satan, there was no (natural) way of reversing (restoring) things. Hence, God stepped up to right the wrong.

True God and true man, Jesus is the sinless, fully authorized and fully qualified “kinsman redeemer” – the only one who has the supernatural power, as well as the “natural right” to step in and redeem mankind from perpetual slavery to Satan, sin and death. But it would not be easy and it would not be accomplished the way most would expect.

Because Jesus is God – and because Jesus is also a sinless man, Satan had absolutely no power (the power of death or otherwise) over Jesus – so Satan and his minions (the corrupt Jews and the pagan Romans of the time) had absolutely no authority to put Jesus to death.

They went ahead and crucified him anyway, even though they should have known better. They had been warned, all the way back in Genesis 3:15.

Jesus permitted it to happen, since when Jesus died on the cross, Satan’s evil dominion over mankind and the earth was forfeit and mankind now had a (perfect and sinless) new leader – the resurrected Jesus Christ, the Messiah, King of Kings and Lord of Lords – the one who Satan had absolutely no power over.

Now, all power on earth and in heaven (as well as everywhere else) was awarded to the New Adam – the resurrected Jesus Christ – fully God and fully man – who had effectively “crushed the head of the serpent” – freeing mankind from the power of perpetual death and hell – just as he promised, so long ago – and who, by his glorious resurrection, proved all that I claim here and more.

God the Father was pleased, freely bestowing grace, peace, divine adoption, protection from eternal death and much, much more, on all who choose to swear faithful allegiance to his divine son, Jesus – something that is typically accomplished through water baptism, in the name of the Father, the Son and the Holy Spirit, as well as through faithful membership and regular, consistent participation in the work, worship, sacraments and devotions of the only Church that Jesus Christ ever personally founded, authorized, empowered and perpetually guaranteed, for the purpose of our salvation – the Holy Catholic Church.

Asked and answered on Yahoo Answers

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What every Christian should understand about the great Feast of Pentecost

… the Jewish Feast of Pentecost—which literally means “Fifty”, taken from the fifty days counted after Passover—was the Jewish liturgical celebration of the Giving of the Law at Sinai.  If one makes a careful count of the passing of time in the Book of Exodus, one discovers that the Sinai theophany (appearance of God) occurs exactly fifty days after the Israelites departed from Egypt.  So, Pentecost was not only an agricultural festival celebrating the end of the harvest, but also a sacred historical memorial of the day of the establishment of the Old Covenant.

This parallel and its significance is missed by modern readers, but not by ancient Jewish readers of Acts!  At Sinai the Law was given in a fearsome storm, and on tablets of stone.  At Pentecost, there is a “peaceful storm” of the Spirit (the rushing wind, the lightning-like tongues of flame) and the giving of the Law on the Heart.

As St. Thomas says in his treatment of the Old Law in the Summa, “the law of the New Covenant is nothing other than the Holy Spirit.”  The Spirit is the Law written on the heart promised with the New Covenant…

Read more from The Sacred Page

Canon Law – Legal Bishops’ Use of The Faithful’s Money

Some years ago I was at a parish that had a “capital campaign” to raise money to build a new multi-million dollar education building. The faithful were shown the survey of the land to be purchased onand drawings of the new building. Once the money was raised, I was told that there was a directive from powers beyond the parish level that the parish must use the money to build a new church, not an education building. I raised the issue that the money had been collected for an education building. I said that my family and others had been defrauded. Promptly a representative of the parish finance council contacted me and said that, if I wanted, our donated money would be refunded. I found out that, under canon law, money collected for one purpose cannot then be used for another purpose. (As an aside, the new church building was built, and, some years later, God flooded it, completely). I was then asked by the pastor personally to leave the parish. Since it was not his, I stayed.

Canon law – the Church’s own law – says this:

“Canon 1267, §3: Offerings given by the faithful for a specified purpose may be used only for that purpose.”

“Canon 1300: The intentions of the faithful who give or leave goods to pious causes . . . are to be most carefully observed, even in the manner of the administration and the expending of the goods . . . . “

I am unaware of any “Capital Campaign To Raise Money To Pay Off Sexual Assault Victims Of Priests & Bishops” in any parish or diocese in America; of a “Pay For Priest & Prelate Predators Campaign,” or of a fundraiser “For The Pastoral Malpractice Of Bishops Who Enabled, Fostered , And Shuttled Abusers & Criminals.” In short, I am aware of no Catholic in the USA who donated money for the bishops to use to pay off claims against the Church and against them. It would be very surprising if, court-sealed, secret settlement documents do not include the provisions that all claims against the bishops personally are also settled, and ended, by the agreements.

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Editor’s note: Carefully check your parish’s annual financial accounting summary and pay special attention to any and all insurance costs listed therein, especially for health care, disability, workmen’s compensation and similar items. It’s very likely that you will find these costs to be anywhere from thirty to fifty percent higher than they should be, since many parishes are forced to pay a silent “tax” in order to refill the coffers of the dioceses’ “secret insurance fund” used to help pay off past settlements or to prepare for future settlements.   

What are the signs that we are too attached to someone or something?

Are there ways we can distinguish attachments from ordinary and proper desires? What are the signs that we are too attached to someone or something?

To address questions like these I turn to a great teacher of mine in matters spiritual, Fr. Thomas Dubay. Fr. Dubay died more than seven years ago but left a great legacy of teaching through his books, audio recordings, and programs at EWTN. I would like to summarize what he teaches in his spiritual classic, Fire Within, a book in which he expounds on the teachings of St. Teresa of Avila and St. John of the Cross.

Read more from Msgr. Charles Pope

Answered today on Yahoo Answers: A question about our redemption in Jesus Christ.

Question: So god required a sacrifice and then he sacrificed his son who was also himself?

Answer: Not exactly.

The Father, the Son and the Holy Spirit are three divine and distinct persons who essentially constitute the one, true God.

1 X 1 X 1 = 1

The 2nd person of the Holy Trinity (the Son) took on flesh and became man, while never ceasing to be God. We know him as Jesus Christ.

Jesus did for the human race what Adam failed to do: He remained totally and completely obedient to God the Father, even unto death on the cross.

Since Jesus is the eternal God, it is impossible for him to commit any type of sin, so Jesus is immune to the wickedness and snares of the devil. Jesus’ act of total obedience to his heavenly Father, as one of us and on our behalf,  served to appease God’s wrath (due to our sins) redeem mankind and “make” the peace between man and God.

When Jesus permitted the forces of evil to unjustly put him to death, he became the perfect and spotless sacrifice for the sins of the world and the forces of evil became subject to divine judgment, subsequently forfeiting the dominion over all the earth that they enjoyed after “the fall of man”.

When he rose again three days later, Jesus defeated death and proved his claim to divinity, as well as his mastery over Satan, sin and death. Jesus is now the King if Kings and Lord of Lords, wielding all power over heaven and earth, death and hell.

Fallen mankind does not have that type of power. Only Jesus does.

Through faithful allegiance to Jesus Christ, along with baptism into his church, the power to overcome death becomes available to all who truly seek it. This is primarily a function of divine grace, which is a free gift from God.

All we need do is accept God’s saving grace (which Jesus deliberately obtained for us by his life, death and resurrection) and make a free will choice to cooperate with that grace, as a full, faithful member of his church, and then, hope for the best.

God will do the rest. His grace is sufficient.

The True and Complete Story of How the Authentic Holy Bible Came To Be

For the first 300 years of Christianity, there was no Bible as we know it today.

Christians had the Old Testament Septuagint, and literally hundreds of other books from which to choose.

The Catholic Church realized early on that she had to decide which of these books were inspired and which ones weren’t. The debates raged between theologians, Bishops, and Church Fathers, for several centuries as to which books were inspired and which ones weren’t.

In the meantime, several Church Councils or Synods, were convened to deal with the matter, notably, Rome in 382, Hippo in 393, and Carthage in 397 and 419. The debates sometimes became bitter on both sides.

One of the most famous was between St. Jerome, who felt the seven books were not canonical, and St. Augustine who said they were. Protestants who write about this will invariably mention St. Jerome and his opposition, and conveniently omit the support of St. Augustine. I must point out here that Church Father’s writings are not infallible statements, and their arguments are merely reflections of their own private opinions.

When some say St. Jerome was against the inclusion of the seven books, they are merely showing his personal opinion of them. Everyone is entitled to his own opinion. However, A PERSONS PRIVATE OPINION DOES NOT CHANGE THE TRUTH AT ALL.

There are always three sides to every story, this side, that side, and the side of truth. Whether Jerome’s position, or Augustine’s position was the correct position, it had to be settled by a third party, and that third party was the Catholic Church.

Now the story had a dramatic change, as the Pope stepped in to settle the matter. In concurrence with the opinion of St. Augustine, and being prompted by the Holy Spirit, Pope St. Damasus I, at the Council of Rome in 382, issued a decree appropriately called, “The Decree of Damasus”, in which he listed the canonical books of both the Old and New Testaments. He then asked St. Jerome to use this canon and to write a new Bible translation which included an Old Testament of 46 books, which were all in the Septuagint, and a New Testament of 27 books.

ROME HAD SPOKEN. THE ISSUE WAS SETTLED.

“THE CHURCH RECOGNIZED ITS IMAGE IN THE INSPIRED BOOKS OF THE BIBLE. THAT IS HOW IT DETERMINED THE CANON OF SCRIPTURE.” – Fr. Ken Baker

Read more at The Catholic Treasure Chest

What do we mean when we say “Peace Be With You” at Mass?

Question: Precisely what type of “peace” are we hoping for when we say “Peace Be With You” at Mass?

Answer: The “peace beyond all understanding” that the 2nd person of the Holy Trinity became man in order to declare, is the peace between sinful mankind and God, which could only be achieved by the salvific work of Jesus Christ, his only begotten Son.

When we say “Peace Be With You” at Mass, we should be thinking something like this: “May God, according to the grace obtained for us by his divine son, forgive all our sins, justify us in faith and personally invite us to spend eternity with him, in Heaven.”

For people of true faith, that should also be enough to mitigate any of the temporarily anxieties and worries brought on by the stresses and strains of our mundane existence here on earth, until the day that we might be privileged to experience God as he really is.