The National Shrine of The Divine Mercy has obtained a small cloth soaked in Pope John Paul II’s blood — the only church in the United States to have such a relic and one of three globally, including the Vatican.

Fr. Kazimierz Chwalek, MIC, the Marians’ provincial superior, made the announcement after Sunday Mass, on the eve of the first anniversary of John Paul’s beatification in Rome on May 1, 2011. The cloth is about a half-inch square.

Eventually, Chwalek plans to permanently display the cloth in the shrine, once a marble case where it will be placed is complete.

“We are so pleased about this recent gift, and cannot wait to to share with all who wish to view it,” Chwalek said.

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Editor’s note for those who can’t seem to understand the significance of relics: “And Eliseus (the Prophet Elisha) died, and they buried him. And the rovers from Moab came into the land the same year. And some that were burying a man, saw the rovers, and cast the body into the sepulchre of Eliseus. And when it had touched the bones of Eliseus, the man came to life and stood upon his feet.” (2 Kings 13:20-21)

Jesus Christ, a blood red moon, darkness at mid-day … and much, much more.

And you shall know that I am in the midst of Israel: and I am the Lord your God, and there is none besides: and my people shall not be confounded forever.

And it shall come to pass after this, that I will pour out my spirit upon all flesh: and your sons and your daughters shall prophesy: your old men shall dream dreams, and your young men shall see visions. Moreover, upon my servants and handmaids in those days I will pour forth my spirit.

And I will shew wonders in heaven; and in earth, blood, and fire, and vapor of smoke.

The sun shall be turned into darkness, and the moon into blood: before the great and dreadful day of the Lord doth come.

And it shall come to pass, that every one that shall call upon the name of the Lord, shall be saved: for in Mount Sion, and in Jerusalem shall be salvation, as the Lord hath said, and in the residue whom the Lord shall call.  (Joel 2:27-32)

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Unto the end, for the morning protection, a psalm for David. O God my God, look upon me: why hast thou forsaken me? Far from my salvation are the words of my sins.

O my God, I shall cry by day, and thou wilt not hear: and by night, and it shall not be reputed as folly in me. But thou dwellest in the holy place, the praise of Israel. In thee have our fathers hoped: they have hoped, and thou hast delivered them. They cried to thee, and they were saved: they trusted in thee, and were not confounded.

But I am a worm, and no man: the reproach of men, and the outcast of the people. All they that saw me have laughed me to scorn: they have spoken with the lips, and wagged the head. He hoped in the Lord, let him deliver him: let him save him, seeing he delighteth in him. (Psalms 22:1-8)

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I set the Lord always in my sight: for he is at my right hand, that I be not moved. Therefore my heart hath been glad, and my tongue hath rejoiced: moreover, my flesh also shall rest in hope. Because thou wilt not leave my soul in hell; nor wilt thou give thy holy one to see corruption. Thou hast made known to me the ways of life, thou shalt fill me with joy with thy countenance: at thy right hand are delights even to the end. (Psalms 16:8-11)

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And going out, he went, according to his custom, to the Mount of Olives. And his disciples also followed him. And when he was come to the place, he said to them: Pray, lest ye enter into temptation.

And he was withdrawn away from them a stone’s cast. And kneeling down, he prayed. Saying: Father, if thou wilt, remove this chalice from me: but yet not my will, but thine be done.

And there appeared to him an angel from heaven, strengthening him. And being in an agony, he prayed the longer. And his sweat became as drops of blood, trickling down upon the ground.  (Luke 22:39-44)

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And the people stood beholding. And the rulers with them derided him, saying: He saved others: let him save himself, if he be Christ, the elect of God. And the soldiers also mocked him, coming to him and offering him vinegar, And saying: If thou be the king of the Jews, save thyself.  (Luke 23:35-37)

Now from the sixth hour, there was darkness over the whole earth, until the ninth hour. And about the ninth hour, Jesus cried with a loud voice, saying: Eli, Eli, lamma sabacthani? That is, My God, My God, why hast thou forsaken me? (Matthew 27:45-46)

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And on the first day of the week, very early in the morning, they came to the sepulchre, bringing the spices which they had prepared. And they found the stone rolled back from the sepulchre. And going in, they found not the body of the Lord Jesus.

And it came to pass, as they were astonished in their mind at this, behold, two men stood by them, in shining apparel. And as they were afraid and bowed down their countenance towards the ground, they said unto them: Why seek you the living with the dead?

He is not here, but is risen.

Remember how he spoke unto you, when he was yet in Galilee, Saying: The Son of man must be delivered into the hands of sinful men and be crucified and the third day rise again. And they remembered his words. (Luke 24:1-8)

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And when the days of the Pentecost were accomplished, they were all together in one place: And suddenly there came a sound from heaven, as of a mighty wind coming: and it filled the whole house where they were sitting.

And there appeared to them parted tongues, as it were of fire: and it sat upon every one of them. And they were all filled with the Holy Ghost: and they began to speak with divers tongues, according as the Holy Ghost gave them to speak.

Now there were dwelling at Jerusalem, Jews, devout men, out of every nation under heaven. And when this was noised abroad, the multitude came together, and were confounded in mind, because that every man heard them speak in his own tongue. And they were all amazed, and wondered, saying: Behold, are not all these that speak Galilean? And how have we heard, every man our own tongue wherein we were born?

Parthians and Medes and Elamites and inhabitants of Mesopotamia, Judea, and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya about Cyrene, and strangers of Rome, Jews also, and proselytes, Cretes, and Arabians: we have heard them speak in our own tongues the wonderful works of God. And they were all astonished, and wondered, saying one to another: What meaneth this?

But others mocking, said: These men are full of new wine. But Peter standing up with the eleven, lifted up his voice, and spoke to them: Ye men of Judea, and all you that dwell in Jerusalem, be this known to you and with your ears receive my words.

For these are not drunk, as you suppose, seeing it is but the third hour of the day: But this is that which was spoken of by the prophet Joel: And it shall come to pass, in the last days, (saith the Lord), I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy: and your young men shall see visions, and your old men shall dream dreams.

And upon my servants indeed and upon my handmaids will I pour out in those days of my spirit: and they shall prophesy. And I will shew wonders in the heaven above, and signs on the earth beneath: blood and fire, and vapor of smoke.

The sun shall be turned into darkness and the moon into blood, before the great and manifest day of the Lord to come. And it shalt come to pass, that whosoever shall call upon the name of the Lord shall be saved. (Acts 2:1-21)

The Real Presence of Jesus Christ in the Holy Eucharist

The Jews therefore strove among themselves, saying:
How can this man give us his flesh to eat? (John 6:52)

Andy P/Doria2’s Final Lenten Catechesis Installment

Mt 26:26ff (Mk 14:22ff., Lk 22:17ff.) – Eucharist instituted – Look them up.

Mt 16:5-12 – Jesus talking symbolically about food – 5 When the disciples reached the other side, they had forgotten to bring any bread. 6 Jesus said to them, “Take heed and beware of the leaven of the Pharisees and Sadducees.” 7 And they discussed it among themselves, saying, “We brought no bread.” 8 But Jesus, aware of this, said, “O men of little faith, why do you discuss among yourselves the fact that you have no bread? 9 Do you not yet perceive? Do you not remember the five loaves of the five thousand, and how many baskets you gathered? 10 Or the seven loaves of the four thousand, and how many baskets you gathered? 11 How is it that you fail to perceive that I did not speak about bread? Beware of the leaven of the Pharisees and Sadducees.” 12 Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

Jn 1:29 – Jesus called “Lamb of God”- 29 The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world!

Jn 4:31-34 – Jesus talking symbolically about food – 31 Meanwhile the disciples besought him, saying, “Rabbi, eat.” 32 But he said to them, “I have food to eat of which you do not know.” 33 So the disciples said to one another, “Has any one brought him food?” 34 Jesus said to them, “My food is to do the will of him who sent me, and to accomplish his work.

Jn 6:35-71 – Eucharist promised – 35 Jesus said to them, “I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst. 36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me; and him who comes to me I will not cast out. 38 For I have come down from heaven, not to do my own will, but the will of him who sent me; 39 and this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up at the last day. 40 For this is the will of my Father, that every one who sees the Son and believes in him should have eternal life; and I will raise him up at the last day.” 41 The Jews then murmured at him, because he said, “I am the bread which came down from heaven.” 42 They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven’?” 43 Jesus answered them, “Do not murmur among yourselves. 44 No one can come to me unless the Father who sent me draws him; and I will raise him up at the last day. 45 It is written in the prophets, ‘And they shall all be taught by God.’ Every one who has heard and learned from the Father comes to me. 46 Not that any one has seen the Father except him who is from God; he has seen the Father. 47 Truly, truly, I say to you, he who believes has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread which comes down from heaven, that a man may eat of it and not die. 51 I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh.” 52 The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” 53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you;

54 he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. 55 For my flesh is food indeed, and my blood is drink indeed. 56 He who eats my flesh and drinks my blood abides in me, and I in him. 57 As the living Father sent me, and I live because of the Father, so he who eats me will live because of me. 58 This is the bread which came down from heaven, not such as the fathers ate and died; he who eats this bread will live for ever.” 59 This he said in the synagogue, as he taught at Caperna-um. 60 Many of his disciples, when they heard it, said, “This is a hard saying; who can listen to it?” 61 But Jesus, knowing in himself that his disciples murmured at it, said to them, “Do you take offense at this? 62 Then what if you were to see the Son of man ascending where he was before? 63 It is the spirit that gives life, the flesh is of no avail; the words that I have spoken to you are spirit and life. 64 But there are some of you that do not believe.” For Jesus knew from the first who those were that did not believe, and who it was that would betray him. 65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.” 66 After this many of his disciples drew back and no longer went about with him. 67 Jesus said to the twelve, “Do you also wish to go away?” 68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life; 69 and we have believed, and have come to know, that you are the Holy One of God.” 70 Jesus answered them, “Did I not choose you, the twelve, and one of you is a devil?” 71 He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was to betray him.

1 Cor 5:7 – Jesus called “paschal lamb who has been sacrificed – 7 Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our paschal lamb, has been sacrificed.

1Cor 10:16 – Eucharist = participation in Christ’s body & blood – 16 The cup of blessing which we bless, is it not a participation in the blood of Christ? The bread which we break, is it not a participation in the body of Christ?

1 Cor 11:23-29 – receiving unworthily his body & blood – 23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.” 25 In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes. 27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. 28 Let a man examine himself, and so eat of the bread and drink of the cup. 29 For any one who eats and drinks without discerning the body eats and drinks judgment upon himself.

Could St. Paul have said this any clearer than he did here? Where did he say the “symbolic” sharing or the “symbolic” partaking? This verse is absolutely to the point, and there is not a hint of symbolism anywhere. Did you notice the BLESSING THAT WE BLESS, and the BREAD THAT WE BREAK? Here, Saint Paul clearly stated that he and the other Apostles have the authority and the power (Acts 1:8,2:2-4) to call down “THE WORD” with their word, and the cup (of wine) is no longer wine, but the Blood of Christ, and the bread is no longer bread, but the Body of Christ.

All of the above, along with the constant testimony of the Catholic Church, from the earliest days,  proves that actually consuming our Lord’s Body and Blood is literally and precisely what He meant. No where does scripture indicate this is merely symbolic.

Psycho babe claims she “loves” abortion … and you should too!

Rather than trying to cozy up to the forced-birth camp, women who value their freedom should be proud to say that they like abortion. In fact, they should venerate it whole-heartedly. Abortion is our last refuge, the one final, definitive instrument that secures our bodily autonomy. What’s not to love?

Link

Editor’s note: The Bible is quite often literally true … as well as prophetic.

(2 Timothy 3:1-7)

This know also, that in the last days perilous times shall come.

For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away.

For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with diverse lusts, Ever learning, and never able to come to the knowledge of the truth.

It’s time to unleash the awesome power of the Roman Missal on Obama and his minions.


by Doug Lawrence

OK. We’ve now heard pretty much all the original rhetoric we’re likely to hear … from both sides.

More than half of the U.S. bishops have spoken out. The Catholic left and the Catholic right are in agreement for the first time in almost 50 years, yet Obama and his minions still fail to see the problem with their abominable HHS abortion/contraception mandate.

No more dialogue. It’s time we Catholics unleashed the awesome power of the Roman Missal on Obama and his minions. They have absolutely no defense against this universal weapon of mass devotion.

In the name of Jesus Christ, let the blood flow! The battle is already won. May God have mercy on their souls (and ours)!

Strategy and tactics

Schematics and technical details

Historical precedent

Photo: http://www.dudziak.com/

Jesus publicly suffered the most graphic, bloody death imaginable–so what’s wrong with graphic anti-abortion displays?

This extraordinary pro-life message appeared in my email box earlier today:

I understand that the Rockford diocese wants nothing to do with graphic signs, so you don’t have to worry about me involving Holy Cross. That said, I’ve given much contemplation to your thought on the Eucharist. This is what I’ve come up with:

God knows full well the effect of graphic, bloody display. It was not for nothing that His Son suffered the most graphic, bloody death imaginable–scourged and beaten beyond recognition and hung on a cross to die. Why? Wouldn’t it have been better that Jesus die by the sword in a remote location at the hands of conspirators, so that delicate sensibilities might be spared? His clean body could then have been brought out for proof to His followers before being entombed. He still would have died and conquered death through resurrection. So why the graphic death?

I believe it was because there is something to be learned through this graphic display. It underscores the ugliness of sin, the hefty price that needed to be paid, and the depth of God’s Love in a way that mere discussion could not. Ever.

In the aftermath of Jesus’ resurrection, it was the cross, the bloody cross, that became the symbol of Christianity. The early Christians knew what the cross meant. They saw it all the time. Crucifixion was a public affair. But Jesus was the only One to conquer the cross and conquer death. He was the Christ. So the instrument of torture and death became the symbol of Life Eternal.

Nowadays we don’t want to be reminded of the ugliness of sin. Protestants abandoned the crucifix for the plain wooden cross. Catholics have cleaned up their crucifixes to make them bloodless, except for the wounds in His precious hands, feet, and side. The marks of the scourging have been removed, as well as, in many cases, the Precious Blood drawn by the savage thorns. We have made His beaten body pretty.

And why? We don’t want to see the truth of what our sin–my sin, your sin–has done. It’s far easier to look upon the pretty Jesus, the best friend Jesus, the “I’m OK, you’re OK” Jesus. We’re not unsettled that way. We can remain complacent in our sin, thinking, “It’s not that bad. At least I didn’t kill somebody.” Well, it is “that bad”. Just look at a bloody crucifix, if you can find one. Look at the images from the movie, “The Passion of the Christ”. That’s what MY sin, YOUR sin, has done.

Yes, we have the unbloody bread and wine which become the Body and Blood of Christ through transubstantiation. But Jesus’ disciples didn’t know that’s what He intended the day He told them, “Unless you eat my flesh…for my flesh is real food…”. The Bible says many left Him that day. Notice that Jesus had let them go.

So what if we today were presented with a bloody piece of Jesus’ flesh to eat at Mass, and He told us, “Unless you eat my flesh, you will not have life within you”? Many would undoubtedly leave Him. Why? It would still be the same Body that we now receive in unbloody form. I myself would eat it, because I want Life. I want Jesus. A piece of Jesus’ bloody flesh would only remind me more sorely of His great sacrifice.

But how many others approach the table now unworthily, in the state of mortal sin? Would Nancy Pelosi still receive Communion if she were offered Him in the form of a bloody piece of flesh? Or would she leave Him, physically carrying out what she has already done spiritually? If we were offered a bloody piece of flesh, would only 30% of Catholics believe in the True Presence as they do now? Or would 100% of Catholics believe, though there might be 70% fewer of them? How many might leave?

One thing is certain, as Jesus let his disciples go, we are not to compromise the tenets of our faith to placate those who would leave the Church because the teachings are too hard. And in actuality, God has given us that bloody flesh from time to time, in Eucharistic miracles, to strengthen our faith. God understands the effect of graphic displays. If some are revolted, so be it.

Like Jesus’ death on the cross, graphic displays of the child killed by abortion remind us of the ugliness of sin. We don’t want to see it, because it makes us uncomfortable. We don’t want to acknowledge that our selfishness can lead to death. So we take Jesus off the cross, we turn our eyes from the aborted baby. We show pictures of smiling babies and ultrasound images–good things, for sure, but we sweep the reality of abortion under the rug. We let people hide behind pretty words like “choice” and “rights”. Humanity is stripped by “fetus”, “tissue”, “products of conception”. We are left with the empty brace of the wooden cross.

But when we come face to face with the aborted child, we cannot deny the horror of abortion; it is no longer abstract. The child’s humanity becomes real. The effects of sin are obvious. We see the blood and it sickens us, as sin should. We can’t hide any more. And we don’t like it.

We want the pretty. Pretty doesn’t demand anything from us. Pretty lets us think everything is OK. But it’s not OK; it won’t be OK as long as babies are dying out of the sight of those who might take pity on them and put an end to the barbarity, were those people to know the reality of what goes on behind clinic doors.

When I look at the picture of the aborted baby, I don’t see something disgusting. I see something intricate and beautiful that has been profaned, tortured, torn apart. I see the face of Christ. If some are revolted, so be it. —Sylvia K.

Editor’s note: Amen!

This Week’s Smoke of Satan: Errors of Modernist Churchmen



In 1972, Pope Paul VI observed,

“From some fissure,
the smoke of Satan
has entered the Temple of God.”

The purpose of this weekly column is to help wake
the bulk of the world’s 1.2 billion Catholics
from their self-imposed slumber
and powerfully remind them of who they are,
and what they are called by God, to be.

This week’s story: Jesus Christ Crucified by unknown assailants.

(CNA).- Germany’s Passion Play at Oberammergau – an event which only takes place every 10 years – was recently lauded by New York Archbishop Timothy Dolan and Rabbi Gary Greenebaum as more balanced and less prone to what has been viewed as anti-Semitic stereotypes in the past.

Both the New York prelate and rabbi watched the play, which runs from May 15 to October 3, last Thursday in the Bavarian village where it has been performed for more than 400 years.

The Passion Play, considered to be one of the most famous in the world, supposedly began in the 1600s to thank God for preventing Oberammergau from undergoing the Black Plague. Held every 10 years, the event is performed by some 2,500 people, around half of the town’s population.

In separate phone interviews, the two religious leaders told the Associated Press (AP) that this year’s performance was more sensitive in avoiding what has been viewed as anti-Jewish stereotypes in past events.

“I have always been sensitive to Jewish concerns that the play could perpetuate the ancient and tragically unjust misunderstanding that the Jews are responsible for the killing of Jesus,” Dolan told the AP.

“But thanks to the courage of the directors, the villagers and the Jewish leaders,” he added, “the script has gradually been renewed.”

Link

Excerpt from the original “script” (known as the Bible):

Matthew 27:11-26  And Jesus stood before the governor, and the governor asked him, saying: Art thou the king of the Jews? Jesus saith to him: Thou sayest it. And when he was accused by the chief priests and ancients, he answered nothing. Then Pilate saith to him: Dost not thou hear how great testimonies they allege against thee? And he answered him to never a word, so that the governor wondered exceedingly.

Now upon the solemn day the governor was accustomed to release to the people one prisoner, whom they would. And he had then a notorious prisoner that was called Barabbas. They therefore being gathered together, Pilate said: Whom will you that I release to You: Barabbas, or Jesus that is called Christ? For he knew that for envy they had delivered him.

And as he was sitting in the place of judgment, his wife sent to him, saying: Have thou nothing to do with that just man; for I have suffered many things this day in a dream because of him. But the chief priests and ancients persuaded the people that they should ask Barabbas and make Jesus away. And the governor answering, said to them: Whether will you of the two to be released unto you? But they said: Barabbas.

Pilate saith to them: What shall I do then with Jesus that is called Christ? They say all: Let him be crucified.

The governor said to them: Why, what evil hath he done?

But they cried out the more, saying: Let him be crucified.

And Pilate seeing that he prevailed nothing, but that rather a tumult was made, taking water washed his hands before the people, saying: I am innocent of the blood of this just man. Look you to it.

And the whole people answering, said: His blood be upon us and upon our children.

Then he released to them Barabbas: and having scourged Jesus, delivered him unto them to be crucified.

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