Church Militant scolds “Nobody Goes To Hell” Bishop Robert Barron; Publishes comprehensive list of his fellow “Bad Bishops”.

Fr. Robert Barron

Barron is no intellectual — not by a long shot — even though he plays one on social media. He says what itching ears want to ear among his Church of Nice devotees. He says in this latest pabulum that “certain” websites and social media types are causing division and — wait for it — the bishops have to put an end to it. Ha! You mean, the ones who created the chaos in the first place — those bishops?

When Barron produced his meaningless, self-serving book, Letter to a Suffering Church, it may have been his attempt to declare that, according to Bp. Barron from on High, he had finally pronounced on the sex abuse garbage. And now he had deigned to speak, so the matter is closed. Pay no attention, he tells us, to that homosexual cabal behind the curtain. So much did he not want us to even consider that homosexual clergy are responsible for homosexual assault, that the word “homosexual” appears in the book two times.

And that’s how you know he’s kissing butt on his way up the career ladder — by denying what everyone and their mother and brother already knows, especially the victims of those homopredator clerics. You’re a bad man, Barron — a bad man. Only a bad man would try to advance his career over the broken bodies and souls of teenage boy victims of this evil and have you try to sweep that aspect under the rug. You are complicit, period. And for the record, that’s just the minor victims. All the rest, in seminaries all over the country, get short shrift from Bp. “everyone goes to Heaven” Barron.

So let’s play Barron’s little game with him here, shall we? Let’s talk about the bishops sitting down and making their list of “baddies” on social media.

Read the complete, Church Militant article.

Rest In Peace AndyP/Doria2 – a most remarkable Catholic evangelist, teacher, writer, dedicated family man … and friend.

Andrew P. Piacente
1953 – 2012

Andrea Pasquale Primo Piacente, age 58, of Yonkers died Wednesday, September 5, 2012. Andrew was born October 26, 1953, at sea, on the Italian Ocean Liner, Andrea Doria, the son of the late Pietro and Alfa (Pensa) Piacente. He was employed as a mail handler for the US Postal Service since1977. Andrew became a steward in 1979, and held various positions and performed various functions for the union during his long career, also serving as the AVP/Branch President of Westchester. He also served as the New York State Executive Board member up until his retirement in August 2012.

Andrew was a parishioner and CCD teacher at St. Eugene’s Church.

He is survived by his beloved wife Marie L. (Kanych) Piacente, his loving children Christina (Paul) Dedvukaj, Andrew (Andrea) Piacente and Adam Piacente. Devoted son of Alfa Piacente and brother of George Piacente. Cherished grandfather of Angelina and Dominic.

What isn’t mentioned in his “official” bio are the thousands of comments and letters to the editors that Andy sent to various websites and newspapers, where he never failed to express God’s honest truth about all things Catholic.

There’s also no mention of the thousands of people … Catholic and non-Catholic alike … whose lives Andy regularly touched, via email.

You see, every week, Andy would read and carefully screen hundreds of faith-related Internet articles. Many of his friends would send him their favorite picks, as well. Then, two … three … sometimes four times a week … Andy would send links to the best of those articles … along with a short personal commentary … to followers located all around the world.

This was Andy’s very own, home-grown, Catholic Information Ministry, and it’s just the type of thing the late, Blessed Pope John Paul II, as well as our current Pope Benedict XVI had in mind for their “New Evangelization”.

A quick search of the Eternal Word Television Network Q&A Forums will reveal hundreds of questions and comments from AndyP/Doria2 … as his on-line friends knew him.

Andy was also a frequent commenter and contributor to Cardinal Dolan’s Blog, and to my own, where I set up a special category, just for Andy. You can read over 200 of his hand-picked selections here.

Andy’s words and deeds defined the true meaning of the term “Church Militant” in an era where you won’t even find it mentioned in the the Catholic Catechism.

One particular Old Testament passage succinctly explains the reason for Andy’s particular mission:

My people have been silent, because they had no knowledge:
because thou hast rejected knowledge, I will reject thee,
that thou shalt not do the office of priesthood to me:
and thou hast forgotten the law of thy God,
I also will forget thy children.

(Hosea 4:6)

Andy never pushed his weight around, and as far as  I know, he never offended a soul. But Andy always managed to promote and defend the Catholic faith … and stand up for the truth … in good times and bad … with style and with grace. And Lord knows … there’s not much of that going around, these days!

The liver cancer that prematurely ended his life has left a big hole in the lives of Andy’s family, friends and many followers. I know I’ll miss him. But my Catholic faith informs me that it won’t be too long before we see him again. So for now, please join me in praying one Hail Mary for the repose of the soul of Andrea Pasquale Primo Piacente a.k.a. AndyP/Doria2 … a thoroughly nice guy, a hard worker, and a good, faithful Catholic family man … who was taken from us much to soon.

Hail Mary, full of grace, the Lord is with thee.
Blessed art thou among women,
and blessed is the fruit of they womb, Jesus.
Holy Mary, Mother of God,
pray for us sinners,
now and at the hour of our death.
Amen.

Rest in the Peace of Jesus Christ, brother!

-Doug Lawrence

The Church Militant

The Church Militant (ecclesia militans).—The “saints” of Christ, His “holy nation” (1 Peter ii, 9), fight here on earth, not with loud clamor or great display, but in quiet and stillness. Their wrestling is not against men, but against sin; they seek the pearl of great price and the hidden treasure.

They are depicted in the Sermon on the Mount, in the concise and graphic phrases of our Lord.

They are the “poor in spirit,” the little ones of state and Church and society, the unappreciated and despised, who day by day go their inconspicuous way of duty, and cannot marvel enough that the great and holy God should wish to be with them also.

They are the “meek” who never grumble at life and who ever accept with great content whatever God sends them.

They are the “mourners” who in the lonely night cry plaintively to God: Lord, not my will, but Thine be done, and who at the last can thank their God with glad hearts that they are allowed to suffer with Jesus.

They are those who “hunger and thirst after justice,” those who reck nothing of comfortable piety and well-fed virtue, but on the contrary are pierced to the soul with the thought of their unworthiness, and put their whole trust constantly in the redeeming power of Jesus.

They are the “merciful,” for whom the need of others is their need, whom no obstacle, no sin or foulness can hinder from succoring their starving brother, and whose hands are closed by no ingratitude.

They are the “pure of heart,” men of a childlike simplicity and singleness of aim, kindhearted, guileless and always cheerful, for whom life is all sunshine, a constant loving cry of Abba, Father!

They are the “peace-makers,” men of the Holy Spirit, of inward maturity and serene equipoise of mind, from whom quiet and peace flow forth as from a sanctuary, before whom all discord is ashamed and dumb.

And lastly they are those who are persecuted “for justice sake,” “for His sake,” those apostolic souls and tireless workers in the vineyard, who proclaim His truth by speech and writing, by teaching and example, “in season and out of season” (2 Tim. iv, 2). They seek not their own advantage, neither recognition from the world, nor honors from the Church; they seek only souls. And commonly their lot is abuse, persecution and hatred. For their life is a special challenge to the world, and draws down the scorn and laughter of its wise ones.

Link

The “Real” Church Militant


Search the current official Catholic Catechism and you will no longer find the term “Church Militant” … but we know it still exists … because that’s who we are!

The Church militant is the society of all the faithful still dwelling on earth. It is called militant, because it wages eternal war with those implacable enemies, the world, the flesh and the devil … from the Catechism of Trent (Circa 1902-1907).

Here’s one way this works:

John Paul’s role in the collapse of European communism is now generally recognized, but it does not seem well understood. He was not, pace Tad Szulc, a wily diplomat skillfully negotiating a transition beyond one-party rule in Poland. He was not, pace Carl Bernstein and Marco Politi, a co-conspirator with Ronald Reagan in a “holy alliance” to effect communism’s demise. He was not, pace the late Jonathan Kwitny, a Gandhi in a white cassock, running a non-violent resistance movement in Poland through a clandestine messenger service from the Vatican. Rather, John Paul shaped the politics of east central Europe in the 1980s as a pastor, evangelist, and witness to basic human rights.

Primary-source evidence for this is found in the texts of the Pope’s epic June 1979 pilgrimage to his homeland, nine days on which the history of the 20th century pivoted. In those forty-some sermons, addresses, lectures, and impromptu remarks, the Pope told his fellow-countrymen, in so many words: “You are not who they say you are. Let me remind you who you are.” By restoring to the Polish people their authentic history and culture, John Paul created a revolution of conscience that, fourteen months later, produced the nonviolent Solidarity resistance movement, a unique hybrid of workers and intellectuals — a “forest planed by aroused consciences,” as the Pope’s friend, the philosopher Jozef Tischner once put it. And by restoring to his people a form of freedom and a fearlessness that communism could not reach, John Paul II set in motion the human dynamics that eventually led, over a decade, to what we know as the Revolution of 1989.

Read more from George Weigel

Two terms you won’t find mentioned in the current Catechism of the Catholic Church

The Church Militant

The Church Triumphant

From the Catechism of Trent (Circa 1902-1907):

The Church consists principally of two parts, the one called the Church triumphant; the other, the Church
militant.

The Church triumphant is that most glorious and happy assemblage of blessed spirits, and of those who have triumphed over the world, the flesh, and the iniquity of Satan, and are now exempt and safe from the troubles of this life and enjoy everlasting bliss.

The Church militant is the society of all the faithful still dwelling on earth. It is called militant, because it wages eternal war with those implacable enemies, the world, the flesh and the devil.

We are not, however, to infer that there are two Churches. The Church triumphant and the Church militant are
two constituent parts of one Church; one part going before, and now in the possession of its heavenly country;
the other, following every day, until at length, united with our Saviour, it shall repose in endless felicity.

Why were these terms “cast off”? Was it an oversight? An intentional deletion? Politics? Something else?

How are Catholics expected to act, when they cannot even define themselves (or the church) according to traditional and (at least, previously) well recognized and universally accepted criterion?

I suggest you ask your local bishop to explain it for you.

In the mean time, it’s important to realize that while the Catechism of the Catholic Church is an excellent, well written document, it has already been subject to substantial revisions … so it’s not inherently without error.

Now that the most glaring errors in content have been corrected, it’s high time someone started correcting the ERRORS of OMISSION … which still remain … and are far more numerous.

*** More on this in future posts ***