The Man They Still Hate

Jesus HateCrimes

The world has long since forgiven Julius Caesar. Nobody today finds Socrates or Cicero irritating. Few of us resent Alexander the Great or his tutor, Aristotle.

No, only one man in the ancient world is still hated after two millennia: Jesus Christ.

This does not in itself prove the divinity of Christ, but it does show that his words and example haven’t dated. They still have an amazing power to provoke hatred as well as adoration.

Of course the hatred of Christ usually pretends to be directed at side targets: St. Paul, the “institutional” Church, or, more vaguely, “organized religion” (as if religion would be all right if only it were a solitary activity). The cliché of the Christ-haters, including many “liberal” theologians, is that he was a “great moral teacher” who “never claimed divinity,” but that his “simple message of love” was “corrupted” by his followers.

But why would anyone want a man crucified for preaching an innocuous message of benevolence? Jesus was accused of blasphemy for equating himself with the Father: “I and the Father are one.” “No man comes to the Father but by me.” And if his claim were untrue, the charge of blasphemy would be fully justified.

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Submitted by Mark H.

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An Ancient Homily for Holy Saturday

An Ancient Homily for Holy Saturday

Something strange is happening- – there is a great silence on earth today, a great silence and stillness.

The whole earth keeps silence because the King is asleep.

The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began.

God has died in the flesh and hell trembles with fear.

He has gone to search for our first parent, as for a lost sheep.

Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow the captives Adam and Eve, he who is both God and the son of Eve.

The Lord approached them bearing the cross, the weapon that had won him the victory.

At the sight of him Adam, the first man he had created, struck his breast in terror and cried out to everyone: “My Lord be with you all.” Christ answered him: “And with your spirit.”

He took him by the hand and raised him up, saying:

“Awake, O sleeper, and rise from the dead, and Christ will give you light. I am your God, who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake.

I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image.

Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated.

For your sake I, your God, became your son; I, the Lord, took the form of a slave; I, whose home is above the heavens, descended to the earth and beneath the earth. For your sake, for the sake of man, I became like a man without help, free among the dead. For the sake of you, who left a garden, I was betrayed to the Jews in a garden, and I was crucified in a garden.

See on my face the spittle I received in order to restore to you the life I once breathed into you.

See there the marks of the blows I received in order to refashion your warped nature in my image.

On my back see the marks of the scourging I endured to remove the burden of sin that weighs upon your back.

See my hands, nailed firmly to a tree, for you who once wickedly stretched out your hand to a tree.

I slept on the cross and a sword pierced my side for you who slept in paradise and brought forth Eve from your side. My side has healed the pain in yours. My sleep will rouse you from your sleep in hell. The sword that pierced me has sheathed the sword that was turned against you.

Rise, let us leave this place. The enemy led you out of the earthly paradise.

I will not restore you to that paradise, but I will enthrone you in heaven.

I forbade you the tree that was only a symbol of life, but see, I who am life itself am now one with you. I had appointed cherubim to guard you as slaves are guarded, but now they show you reverence and devotion.

The throne formed by cherubim awaits you, its bearers swift and eager.

The bridal chamber is adorned, the banquet is ready, the eternal dwelling places are prepared, the treasure houses of all good things lie open.

The kingdom of heaven has been prepared for you from all eternity.”

From An Ancient Homily for Holy Saturday (P.G. 43, 439, 451, 462-463)

Submitted by Robert K.

“On My Father’s Side” – watch this beautiful Easter Season music video about Jesus

“On my mother’s side they call me Jesus. On my Father’s side they call me Emmanuel.”

Watch the music video

Submitted by Doria2

Easter Obituary

Submitted by Father Walter
Submitted by Doria2