A current-day case of apparent demonic activity and subsequent exorcism in Gary, Indiana

devil 4  memling  the devil

Read more to see what actually transpired and why the handling of these types of things is best left to the experts.

The many dangers of dabbling in occult practices

witchofendor

Saul and the Witch of Endor (1st Samuel 28: 1-19)

Father Paul Desmarais, pastor of Sacred Heart Church in Pawtucket, R.I., who has worked with teens and the occult for the last 10 years, recognizes the attractiveness of Wicca to adolescents in search of spiritual meaning.

“Our world has become so consumer-oriented, so goal- and appearance-driven, kids feel a real sense of powerlessness in their life,” he says. “I think kids do spell casting or try to learn it [spell casting] for love because they just feel this real deep hunger for something.”

Although Wiccans’ beliefs vary widely, when teens look for Wiccan spirituality, they’ll probably discover the following common notions:

Most Wiccans worship a dual deity, the Horned God and the Lady. Many believe that all gods and goddesses are aspects of these two gods.

Wiccans usually believe that the goal of human life is to live in harmony with nature, that all of reality is divine, that the spiritual and material world are one reality, that there is no one true right or only way, that there is a plurality within the divine oneness, and that ritual practice is the witch’s path to harmony. Practitioners live by one moral law called the “rede,” which says, “As long as it harms no one, do what thou wilt.”

Wicca, a neo-pagan form of witchcraft, isn’t Satanism. Followers don’t offer animal sacrifices or believe in the devil. For the most part, Wiccans don’t actively recruit teens, and most practice it on their own.

“They [Wiccans] aren’t out to get kids in a vengeful way,” says Carolyn May. “They honestly believe they are offering something good.”

Demonically Possessed

But at least one online posting reveals a disturbing message. A writer who identifies herself as Britt says: “I was talking to my friend Dave… and he is quite a devout Christian. … I just found out … that he used to be Wiccan. He said that he got so deeply into it, that he was nearly demonically possessed.”

Although Wicca and Satanism aren’t the same, most teens don’t know the difference, and this confusion can lead them into other occult practices.

“Dabbling leads to more dabbling,” says Father Desmarais. “One of the things parents don’t realize is that the spirit world is real, and any kind of dabbling in the spirit world opens you up to it. Kids run the risk of actually having manifestations of evil spirits, being harassed or bothered by evil spirits. Sometimes you say that to parents, and they look at you like you’re crazy. But then they hear the stories about what’s going on, and they go, ‘Oh, wow.'”

John Gibson adds that the more deeply involved someone gets in the occult, the more enticing it appears to that person.

“The inherent danger of ‘magickal’ [sic] addiction is :hat the more power you raise, the more intoxicated you get,” he says. “You start gathering more and more power for yourself, and it takes over your life.”

Indeed, The Catechism of the Catholic Church states, “All practices of magic or sorcery, by which one attempts to tame occult powers, so as to place them at one’s service and have a supernatural power over others — even if this were for the sake of restoring their health — are gravely contrary to the virtue of religion” (No. 2117).

Gibson, along with May and others who work with teens, know firsthand the dangers of dabbling in occult practices.

“The biggest danger I see is the loss of our eternal soul,” May says.

Read more

Homage to Mary from a devil: The curious case of Antoine Gay and a devil by the name of Isacaron.

It is relevant to note here that the dogma of the Immaculate Conception had not yet been proclaimed and was not, in fact, promulgated until 8th December 1854.

Then an entirely unexpected event occurred. Antoine Gay was found kneeling at the foot of a statue of the Virgin, his arms extended in the form of a cross, and his eyes filled with tears. From his lips there streamed forth a solemn declaration which could only have come from the infernal spirit that possessed him, since Antoine Gay himself had not the theological background to pronounce such an impressive discourse:

Homage to Mary from a devil

O Mary, Mary, masterpiece of God’s handiwork: God has made nothing greater than thee! Incomparable creation, admiration of all the heavenly host! All honour thee, all obey thee and acknowledge thee as Mother of the Creator. Thou art raised above the angels and above all the court of Heaven: thou art seated near to God, thou art the Temple of Deity, thou hast carried in thy womb all that is strongest and greatest and most powerful and most loving! …

Mary, thou hast received in thy virginal womb Him who created thee, thou art Virgin and Mother, there is none to be compared with thee. After God, thou art the greatest; thou art the Strong Woman, there is more glory to God in thee than in the heavenly host ….

In thee there has been no stain, Anathema be they that deny that thou art Virgin and Mother; thou wast conceived without sin, thou art immaculate …!

I praise thee, O Mary, but all my praises of thee ascend unto God, the author of all good. After the Sacred Heart of Jesus there is no heart to be compared with thine. O loving heart! O tender heart! Thou wilt not abandon even the most thankless or the most guilty of mortals. Thy heart is overflowing with kindness, even to the unfortunate who merit chastisement alone, yet thou obtainest for them grace and compassion: the worst of sinners is converted by thee!

O, if all the inhabitants of the earth should know thee! If they could understand thy tenderness, thy power, thy goodness, not one of them should perish! All that turn to thee in trust and hope and pray to thee continually, whatever their state may be, thou wilt save them, thou wilt bless them eternally…. I am compelled to humble myself at thy feet and implore thy pardon for all the outrages I inflict on the one I possess!

I confess today, one of the most solemn feasts of the whole year, that thy divine Son compels me to say that it is the most solemn of all the feasts.

Thus spoke Isacaron, the devil of impurity, through the mouth of Antoine Gay, and the words were noted by M. Houzelot, who has handed them down. After this enforced confession, we understand more clearly why Mary, five years later, should have answered Bernadette’s plea to reveal her name, by saying: ‘I am the Immaculate Conception!’

The Abbe Toccanier, assistant to the saintly Cure d’Ars, was present when this memorable panegyric to the Blessed Virgin was pronounced by Isacaron.

Link