Real, holy, just, powerful and perfect feminism. Nothing like what we all too often encounter today.

With the Blessed Mother, it isn’t, “Hold my beer…”, it’s, “Hold My Baby….” handing off the baby Jesus to a nearby angel, the Blessed Virgin Mary contends with and handily defeats the devil, according to God’s grace. Illumination taken from the Taymouth Hours, circa ARSH 1325.  Courtesy of Ann Barnhardt’s Catholic Website. Enjoy!

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Maybe the “apple” was covered with chocolate?

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Monsignor Charles Pope takes a closer look at the events leading up to The Fall of Man.

A current-day case of apparent demonic activity and subsequent exorcism in Gary, Indiana

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Read more to see what actually transpired and why the handling of these types of things is best left to the experts.

Question for top Catholic Church clerics: Why the obsession with all things “pastoral”?

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by Doug Lawrence

From the sound of things, a person might get the impression that no one in the Catholic Church, prior to 1965, knew anything at all about the proper care and guidance of souls. Of course, that is totally wrong!

The real issue is how the Catholic Church should continue to conduct itself, going forward – whether the church should be IN the world but not OF the world: “If you had been of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world hateth you.”
(John 15:19)

Or whether the Church should “knuckle under” to the influences of the world, the flesh and the devil: “Having an appearance indeed of godliness but denying the power thereof…” (2 Timothy 3:5)

The Definition of PASTORAL – from the Merriam Webster On-line Dictionary:

: of or relating to the spiritual care or guidance of people
who are members of a religious group

: of or relating to the pastor of a church

Being “pastoral” is not rocket science. The Catholic Church has been blessed with many generations of great pastors. Being pastoral is nothing new. So what are these “obsessively pastoral” modernist clerics trying to say?

In a recent interview, the new head of the USCCB, Archbishop  Joseph Kurtz made the following comments:

Francis’ “primary word is mercy,” said the archbishop, and this emphasis on mercy comes from a deep awareness of his own shortcomings and imperfections. His humility is also the fruit of this awareness, and Archbishop Kurtz identified the pope’s genuine humility as being key to his widespread popularity: “It’s holy and it’s very beautiful. But it’s also very engaging … He seems to remind people of Jesus.”

Throughout our conversation, Archbishop Kurtz kept returning to one particular facet of Pope Francis’ message that appears to have resonated deeply within him: the importance of “accompanying the person.” Pope Francis does not call us to ignore sin entirely… 

Isn’t that special! 

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Saint John Vianney, Master Pastor and Patron of Priests,
please pray for the men who presently lead our church.

Pride, “Change” and the Revolution

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The Revolution is a movement of spirit having its taproot and energy in the devil, the spirit of hate, murder, atheism, apostasy, and ‘this world only’ naturalism, materialism, pantheism, and spiritualism. The Revolution is war against the supernatural Trinity, the Father, Son and Holy Spirit, which in the words of Marx’s anarchist comrade Bakunin, are the “cursed and fatal principle of authority.”

The sentiment of the Revolution is satanic pride: movement of spirit having its taproot and energy in the devil, the spirit of hate, murder, atheism, apostasy, and ‘this world only’ naturalism, materialism, pantheism, and spiritualism. The Revolution is war against the supernatural Trinity, the Father, Son and Holy Spirit, which in the words of Marx’s anarchist comrade Bakunin, are the “cursed and fatal principle of authority.”

“….which spurns subjection to any master whatever, whether of divine or human origin.” (Bakunin, Nihilism: The Root of the Revolution of the Modern Age, Fr. Seraphim Rose, p. 63)

The nature of the Revolution is the antithesis of authentic Christian faith. Whereas Christian faith is joy, patience, love, truth, humbleness, perseverance, submission in all things to the Will of God and blessed eternal life in Paradise (earth perfected), the Satanic counterfeit is full of hatred, rebelliousness, burning envy and covetousness against man and God, ingratitude, mockery, doubts, lies, revulsion, blasphemy, thoughts of murder and eternal life in Hell.

Fueled by monstrously inflated pride and dissatisfaction with self, the world, society, and God the Father Almighty, it devotes its’ infernal energy toward“change,” or as Marx put it, toward the wholesale destruction of the Christian-based Old Order and the establishment of a religiously pantheist, totalitarian world order because:

“The idea of God is the keynote of a perverted civilization. It must be destroyed.” (Karl Marx, Marx and Satan, p. 59)

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Pope Francis demonstrates his ability to speak clearly, when he wants to.

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“There is a temptation – I would like to say it is thus for everyone , even for me , for everyone – a temptation that the devil likes very much: that against unity, when hidden dangers work directly against the unity of those who live and work in the Vatican – and the devil tries to create internal war, a kind of civil war and spiritual, is it not? It is a war that is not waged with the weapons that we recognize: it is a war waged with the tongue.”

“We ask St. Michael to help us in this war : never speak ill of each other, never open your ears to gossip. And if [one hears] someone gossiping, stop him! [Say] , ‘Here there can be none of that: walk out of St. Anne’s Gate. Go outside and talk there! Here you cannot!’ That’s it, isn’t it? The good seed yes: speak well of one another , yes, but [do not sow the poison seed] of gossip.”

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What is a Catholic required to believe?

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In the chaos that has followed the Second Vatican Council, it is necessary that the faithful have a correct understanding Papal Infallibility, as well as its limitations, lest the understandably confused or scandalized Catholic be led into error in one direction or the other.

The Charism:

Infallibility is a negative charism (gratia gratis data) that prevents the possibility of error.  It is not to be confused withinspiration, which is a positive divine influence that moves and controls a human agent in what he says or writes; nor is it to be confused with Revelation, which is the communication of some truth by God through means which are beyond the ordinary course of nature.  Infallibility pertains to the safeguarding and explanation of truths already revealed by God.  Since infallibility is only a negative charism, it does not inspire a pope to teach what is true or even defend revealed truths, nor does it “make the pope’s will the ultimate standard of truth and goodness” (2), but simply prevents him from teaching error under certain limited conditions.  During an address given at the First Vatican Council, Bishop Grasser, who was referred to as “the most prominent theologian at the Council”, said the following:

“In no sense is pontifical infallibility absolute, because absolute infallibility belongs to God alone, Who is the first and essential truth and Who is never able to deceive or be deceived. All other infallibility, as communicated for a specific purpose, has its limits and its conditions under which it is considered to be present. The same is valid in reference to the infallibility of the Roman Pontiff. For this infallibility is bound by certain limits and conditions…”

The conditions for Papal Infallibility were subsequently defined by the First Vatican Council as follows:

“We teach and define as a divinely revealed dogma that when the Roman pontiff speaks ex cathedra, that is, when, in the exercise of his office as shepherd and teacher of all Christians, in virtue of his supreme apostolic authority, he defines a doctrine concerning faith or morals to be held by the whole Church, he possesses, by the divine assistance promised to him in blessed Peter, that infallibility which the divine Redeemer willed his Church to enjoy in defining doctrine concerning faith or morals”.

Here we see that the divine assistance is present only when a pope, (a) using his supreme apostolic authority (b) defines a doctrine, (c) concerning faith and morals, (d) to be held by the universal Church.  If any of these conditions are lacking, infallibility is not engaged and error is possible.

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Editor’s note: The first Vatican Council was never officially brought to a close, so technically, Vatican II was merely an extension of Vatican I. Yet those who ratified Vatican II never even mentioned the still open and unfinished Vatican I. If that sounds confusing to you, you have plenty of company.

We know that God is not the author of confusion. That leaves only two other choices: Man and/or the devil!