And so it begins … courageous Catholic bishop attacked by bigots, from both sides!

CHICAGO — A prominent advocate of church-state separation filed a formal complaint with the Internal Revenue Service on Thursday, accusing the Roman Catholic Diocese of Peoria, Ill., of violating federal law by intervening in a political campaign…

Also …

On Wednesday, Lonnie Nasatir, the regional director of Chicago’s Anti-Defamation League, demanded an apology from (Bishop) Jenky, calling his remarks “outrageous, offensive and completely over the top.”

Read more

Editor’s note: Now we’re cookin’!

It’s high time for Catholic truth to once again begin to prevail against the liberal lies and clap-trap that has been masquerading as such, for the last half century.

We have Barack (the Messiah) Obama to thank for this … not that he deserves any credit … or votes … as a result. He just couldn’t help himself!

One day, the American people will realize that overreaching, totalitarian government is the enemy … while the Catholic Church … advocating time-tested, authentic Christian morality, for the common good of all … is much, much less “heavy-handed” … and much more compassionate, fair and balanced.

As usual,
it’s a choice between Jesus Christ
and the Anti-Christ.

The Catholic Church speaks for Jesus, through the advocacy of the Holy Spirit … so who do you think the other guy speaks for … through the advocacy of: 1) Harry Reid, 2) Nancy Pelosi, and 3) David Axelrod?  Of course: 1) the world, 2) the flesh, and 3) the devil!

Don’t be deceived!

And this is charity: That we walk according to his commandments. For this is the commandment that, as you have heard from the beginning, you should walk in the same: For many seducers are gone out into the world who confess not that Jesus Christ is come in the flesh. This is a seducer and an antichrist.

Look to yourselves, that you lose not the things which you have wrought: but that you may receive a full reward. Whosoever revolts and continues not in the doctrine of Christ hath not God. He that continues in the doctrine, the same hath both the Father and the Son.

If any man come to you and bring not this doctrine, receive him not into the (WHITE) house nor say to him: God speed you. For he that saith unto him: God speed you, communicates with his wicked works. (2 John 1:6-11)

(For those unfamiliar with scripture, I inserted the above reference to the (WHITE) house, since it was clear to me that something had obviously been lost, in translation.)

A short history of Catholicism (and anti-Catholicism) in the United States

Catholics, generally viewed as completely loyal to the pope—a religious ruler living on another continent of the “Old World”—were labeled as disloyal. How was it possible, many asked, for one to be loyal to the basic precepts of American life—namely democracy, republicanism, and a sense of openness and freedom—while simultaneously holding allegiance to a religious institution that never ascribed to these basic principles?  Throughout the 19th century, Americans believed that Catholics could not negotiate this balance—being loyal to both Rome and Washington—and, therefore, could not be both a good American and a faithful Catholic.

Read more

Barack Obama – America’s Most Biblically-Hostile U. S. President

Listed below in chronological order are (1) numerous records of his attacks on Biblical persons or organizations; (2) examples of the hostility toward Biblical faith that have become evident in the past three years in the Obama-led military; (3) a listing of his open attacks on Biblical values; and finally (4) a listing of numerous incidents of his preferential deference for Islam’s activities and positions, including letting his Islamic advisors guide and influence his hostility toward people of Biblical faith.

View the entire listing

Submitted by Doria2 and John Z.

NJ Catholic Bishops: It is not “unjust discrimination” to treat different things differently.

But isn’t prohibiting same-sex “marriage” unjust discrimination?

No.  We must always remember that every person has an inherent dignity.  Like all other human beings, our homosexual brothers and sisters are beloved children of God.  As a result, the Catholic Church affirms that they “must be accepted with respect, compassion and sensitivity.  Every sign of unjust discrimination in this regard should be avoided” [Catechism of the Catholic Church no. 2358].

Clearly, the fundamental human rights of homosexual persons must be defended, and everyone must strive to eliminate any forms of injustice, oppression, or violence against homosexual persons.

But it is not “unjust discrimination” to treat different things differently.  Same-sex unions are not, in fact, the same thing as the union of one man and one woman in marriage.  One type of union may ever generate children, the other may never; one type of union respects and expresses the inherent complementarity of man and woman; the other does not.  Therefore, treating one type of union as “marriage,” and the other not, is not only permitted, but required.  Indeed, it is treating this differentiation as bigotry that constitutes an injustice.

Read more

Related articles

How the State of Illinois and pro-homosexual, pro-abortion Governor Pat Quinn ran ‘roughshod’ over Catholic Charities.

Attorney Peter Breen, with the Thomas More Society, talked about how the Illinois government ran “roughshod” over the faith-based charity, ignoring legislated provisions for religious liberties, on CBN News Channel Morning News, Nov. 17.

Read more/watch the video

The little known story of Polish Catholicism in the United States

Not too long ago I received a copy of a history of the sixteen Polish parishes in Milwaukee. It is a tremendously moving story of how the poorest of the immigrants from Europe built the most spectacular churches, at incredible cost. The Basilica of St. Josaphat, most imposing of the structures, at one time boasted the second largest dome in the nation after the U.S. Capitol Building. The people who built it were the most despised of the European immigrants, taking dangerous and unsavory jobs no one else would take, huddled in crowded conditions. And yet the parishioners of that parish took out second mortgages on their homes, and contributed up to a year’s factory wages, in order to build the church to the glory of God.

It is said that when the Germans came to Milwaukee they built factories, and when the Polish came to Milwaukee they built churches. The church was at the very center of the life of the Polish community. And soon there were schools — grammar and high schools — and benevolent institutions, orphanages, and cultural organizations, including an opera company.

This is only Milwaukee. There are a dozen cities, mostly the Lake Cities — Chicago, Detroit, Buffalo — where more or less the same phenomenon occurred. And then a hundred other small towns and villages, from Texas to Nebraska to New England, where coal miners, farmers, and other working folk gave their best to the Church, which had been their spiritual home for a millennium.

In the nineteenth century, a great crisis erupted in the American Catholic Church. It centered around the issue of who would control the churches. Called the “Trustee Controversy,” the issue of church ownership was aggravated by the practice of the American Church hierarchy of removing Polish pastors from their immigrant flocks and imposing non-Poles as the leaders of those flocks. This was especially painful in a city like Milwaukee where the Church leadership was German; the Poles had immigrated from Prussia, fleeing German cultural oppression. (Poland had been partitioned a century before, between Prussia, Russia, and Austria, so no one came from Poland in “the Great Immigration” since that country did not exist.) The Poles were seen as fractious and quarrelsome, in America as in Europe; in other circumstances, this characteristic was lauded as “freedom-loving.” To wit, a fairly recent history of the Archdiocese of Milwaukee, commissioned by former Archbishop Rembert Weakland, describes them as “intractable.”

The Poles, for their part, felt that, because by the 1920s they constituted twenty percent of the American Catholic Church, they should have at least some representation in the hierarchy. That representation was very late in coming, too late for the members of the Polish National Church, who had gone into schism by the turn of the nineteenth century.

Read more

Submitted by Doria2

The high cost of being an anti-abortion attorney

A longtime prolife activist who is a licensed lawyer in Kansas and has been admitted to the bar of the U.S. Supreme Court is arguing before the 7th U.S. Circuit Court of Appeals that those who influence court-related decisions should be held accountable for their statements.

The issue being raised by Bryan J. Brown, now of ArchAngel Institute, follows his rejection by the Indiana Board of Law Examiners for permission to practice law in that state. The decision followed reports from a state organization called the Judges and Lawyers Assistance Program that included comments from outside evaluators who were critical of his Roman Catholic beliefs.

Read more