Straight talking Sister summarily thrown under the (Catholic School) bus

sisterlaurel

“Many said that the first part of her [Sister Jane’s] presentation at Charlotte Catholic High School was excellent and fully in line with the Catholic faith,” Father Arnsparger said.

“There was unfortunately a misunderstanding about the content of the last part of the presentation. In that part, I understand that Sister used data from the Linacre Quarterly, a reputable journal, and from other sources. That data can be debated and, in fact, is debated back and forth by scholars who are researching the areas of human sexuality. Because of the ongoing debate, it would have been better if these studies and data were omitted from the presentation to the students.”

This was not enough to satisfy parents, one of whom claimed to be representing lesbian, gay and bisexual students at the school and who said the presentation created an unsafe environment for these students.

Another told the school chaplain: “You don’t know what’s best for our children. What are you planning on doing for the healing? We want our children to remain Catholic, but we are being pushed away by the climate of what is going on here.”

Judging by the hostile attitude of these parents, it’s hard to imagine what they might want short of a retraction of Church teaching in order to assuage their offended children (who wouldn’t be offended in the first place if they were being taught the Truth at home). If not a retraction, then they are certainly gunning for the watered-down version that is creeping into so many other Catholic schools where youth are served the same kind of cultural pabulum they can get for free in the public school down the street.

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Editor’s note:

I charge thee, before God and Jesus Christ, who shall judge the living and the dead, by his coming and his kingdom: Preach the word: be instant in season, out of season: reprove, entreat, rebuke in all patience and doctrine.

For there shall be a time when they will not endure sound doctrine but, according to their own desires, they will heap to themselves teachers having itching ears: And will indeed turn away their hearing from the truth, but will be turned unto fables.

But be thou vigilant, labor in all things, do the work of an evangelist, fulfill thy ministry. Be sober. For I am even now ready to be sacrificed: and the time of my dissolution is at hand. I have fought a good fight: I have finished my course: I have kept the faith. As to the rest, there is laid up for me a crown of justice which the Lord the just judge will render to me in that day: and not only to me, but to them also that love his coming…  (2 Timothy 4:1-8)

Nun teaching the authentic faith in Catholic school shocks teachers, bewilders students, outrages parents

sisterlaurel

Sister Jane Dominic Laurel (The Terrible?)

The Rev. Tim Reid, pastor of St. Ann Catholic Church, sent an email lauding the nun, saying “she represented well the Catholic positions on marriage, sex, same-sex attraction and proper gender roles … The Church has already lost too many generations of Catholic schools students to … a very muddled and watered-down faith.”

Charlotte Catholic High School has invited parents to a meeting Wednesday night to air concerns many of them – and their kids – had about a recent speaker’s comments about homosexuality, divorce and single parents.

Sister Jane Dominic Laurel, a Dominican nun based in Nashville, Tenn., addressed a student assembly on March 21. Days later, some students launched an online petition that called her comments “offensive and unnecessarily derogatory.”

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Editor’s note: In the roughly 4,500 year history of the Judeo-Christian religions there is a long standing tradition of killing prophets who dare to proclaim the authentic Word of God to the people. It’s amazing that so little has changed, over the years.

I ran into much the same type of thing while teaching an 8th grade Confirmation Prep Class at a local Catholic Religious Education Program. I made the “mistake” of (privately) asking each student if they were in the habit of regularly attending  Sunday Mass. Since nine of twelve students did not, I devoted our next class session to a review of Church teaching on worship, Mass attendance, Holy Days of obligation, etc. I also explained that, absent extraordinary circumstances, deliberately missing Mass on a Sunday or a Holy Day, objectively constituted a mortal sin.

The resulting “firestorm” of parent complaints necessitated a special meeting before the next scheduled class, where the Religious Ed director and I personally met with half a dozen irate parents. After absorbing twenty minutes worth of critical comments and vitriol, I read aloud the three paragraphs most pertinent to the Sunday/Holy Day Mass obligation, from the Catechism of the Catholic Church:

The Sunday obligation

2180 The precept of the Church specifies the law of the Lord more precisely: “On Sundays and other holy days of obligation the faithful are bound to participate in the Mass.”117 “The precept of participating in the Mass is satisfied by assistance at a Mass which is celebrated anywhere in a Catholic rite either on the holy day or on the evening of the preceding day.”118

2181 The Sunday Eucharist is the foundation and confirmation of all Christian practice. For this reason the faithful are obliged to participate in the Eucharist on days of obligation, unless excused for a serious reason (for example, illness, the care of infants) or dispensed by their own pastor.119 Those who deliberately fail in this obligation commit a grave sin.

2182 Participation in the communal celebration of the Sunday Eucharist is a testimony of belonging and of being faithful to Christ and to his Church. The faithful give witness by this to their communion in faith and charity. Together they testify to God’s holiness and their hope of salvation. They strengthen one another under the guidance of the Holy Spirit.

Then I asked if there were any questions. You could have heard a pin drop!

Let’s pretend the doctrine is untouchable. Then let’s do as we please and call it “pastoral”.

Communion For Adulterers: Is The Outcome Already Decided?

Cardinal Marx has a point

In a March 13 homily to the German bishops, Cardinal Marx said that the Gospel account of the woman caught in adultery (Jn. 7:53-8:1) should be applied to discussions of divorce and remarriage.

After reviewing the textual history of the passage and recalling that some rigorists in the early Church did not think that the sin of adultery could be absolved, Cardinal Marx said that Jesus showed the scribes and Pharisees, who wanted the woman to be stoned, that they, too, were sinners. “One thinks of the rigorists of all time in the Church … All are sinners like the woman, all have need of forgiveness.”

The prelate added that Jesus’ forgiveness of the woman, his restoration of her dignity before God, and loyalty to his example of mercy to sinners are important in the Church’s discussion of divorce and remarriage, especially as applied to confession, which is intended to offer sinners forgiveness and to save people from “the sentence of God” and “also from social death.”

Jesus’ forgiveness of the woman, however, is not a call to laxism– a reference to Christ’s words, “Go, and sin no more”– but a “call to a new life,” Cardinal Marx continued

The passage is crucial in understanding guilt and forgiveness, he concluded. “If we pastorally, spiritually, and theologically practice this more, then more doors could open than we think at the moment. Amen.”

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Editor’s note: What do you think?

My dad abandoned me, and I’ve struggled with alcoholism my whole life. But now, I see what I see through Catholic eyes…

I was thirteen years old when I lost my father to divorce. One of my most poignant memories of this time is sitting in the window, watching him drive away down our long driveway. I waited for him to come back for what felt like an eternity. He never did come back, and I remembered very little about him after that until I was much older.

As the years passed with little contact with my father, I lost trust in him, and my mother too. She was lost in her own pain and abandoned me emotionally, leaving me to raise myself from then on, facing each challenge that came along alone with no guidance. Until six years ago, I never tried to heal that breach of trust. Afraid of being let down again, I placed few demands on anyone, man or woman, as long as they showed up.

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Study: Divorce is much worse on children than originally thought.

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Cohabiting couples regret wasting years in relationships that would have lasted only months, had they not been living together.

Drawing from research and from her own experience working with young adults, Jay argues that there is actually something internal to the practice of living together that can put a future marriage on shaky grounds.

The decision to live together is often one that couples “slide” into simply because it is economical or convenient, she says. After moving in, they feel “locked in” because of all the entanglements of living together, such as co-ownership of furniture or pets, which can in turn lead to a mentality of sliding unreflectively into marriage.

Jay cites the situation of one her clients, a 32-year-old woman she calls “Jennifer,” who lived together with her boyfriend for four years, married him, and was looking for a divorce lawyer less than a year later.

“I felt like I was on this multiyear, never-ending audition to be his wife,” Jennifer had told Jay. “We had all this furniture. We had our dogs and all the same friends. It just made it really, really difficult to break up. Then it was like we got married because we were living together once we got into our 30s.”

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Submitted by Doria2