He Is Risen!

He is not here. For he is risen, as he said… (Matthew 28:6)

Matthew 28:1-7  And in the end of the sabbath, when it began to dawn towards the first day of the week, came Mary Magdalen and the other Mary, to see the sepulchre.

And behold there was a great earthquake. For an angel of the Lord descended from heaven and coming rolled back the stone and sat upon it. And his countenance was as lightning and his raiment as snow. And for fear of him, the guards were struck with terror and became as dead men.

And the angel answering, said to the women: Fear not you: for I know that you seek Jesus who was crucified. He is not here. For he is risen, as he said.

Come, and see the place where the Lord was laid. And going quickly, tell ye his disciples that he is risen. And behold he will go before you into Galilee. There you shall see him.

Lo, I have foretold it to you.

More…

Holy Week: Easter Sunday

97. Mass is to be celebrated on Easter Day with great solemnity. It is appropriate that the penitential rite on this day take the form of a sprinkling with water blessed at the Vigil, during which the antiphon Vidi aquam, or some other song of baptismal character should be sung. The fonts at the entrance to the church should also be filled with the same water.

98. The tradition of celebrating baptismal Vespers on Easter Day with the singing of psalms during the procession to the font should be maintained where it is still in force, and appropriately, restored.103

99. The paschal candle has its proper place either by the ambo or by the altar and should be lit at least in all the more solemn liturgical celebrations of the season until Pentecost Sunday, whether at Mass, or at Morning and Evening Prayer. After the Easter season the candle should be kept with honor in the baptistry, so that in the celebration of Baptism the candles of the baptized may be lit from them. In the celebration of funerals, the paschal candle should be placed near the coffin to indicate that the death of a Christian is his own passover. The paschal candle should not otherwise be lit nor placed in the sanctuary outside the Easter season.104

100. The Celebration of Easter is prolonged throughout the Easter season. The fifty days from Easter Sunday to Pentecost Sunday are celebrated as one feast day, the “great Sunday.”105

101. The Sundays of this season are regarded as Sundays of Easter, and so termed, and they have precedence over all feasts of the Lord and over all solemnities. Solemnities that fall on one of these Sundays are anticipated on the Saturday.106 Celebrations in honor of the Blessed Virgin Mary or the saints which fall during the week may not be transferred to one of these Sundays.107

102. For adults who have received Christian initiation during the Easter Vigil, the whole of this period is given over to mystagogical catechesis. Therefore wherever there are neophytes the prescriptions of the “Ordo initiationis Christianae adultorum,” nn. 37-40 and 235-239, should be observed. Intercession should be made in the Eucharistic Prayer for the newly baptized throughout the Easter octave in all places.

103. Throughout the Easter season the neophytes should be assigned their own special place among the faithful. All neophytes should endeavor to participate at Mass along with their godparents. In the homily, and according to local circumstances, in the General Intercessions mention should be made of them. Some celebration should be held to conclude the period of mystagogical catechesis on or about Pentecost Sunday depending upon local custom.108 It is also appropriate that children receive their first Communion on one of the Sundays of Easter.

104. During Easter time, the pastor should instruct the faithful who have been already initiated into the Eucharist on the meaning of the Church’s precept concerning the reception of Holy Communion during this period.109 It is highly recommended that Communion be brought to the sick also, especially during the Easter octave.

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