Who is she who comes forth as the morning rising, fair as the moon, bright as the sun, terrible as an army set in battle array? (Song 6:10)

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The popes of the past century have recognized this assault and spoken of it in prophetic terms encouraging the Church to read the signs of the times in the light of its eschatological journey towards the new heaven and new earth.

A decisive moment in the spiritual combat was when the Blessed Virgin entered into the battle fray in the nineteenth century with her apparitions at Rue du Bac in Paris, and thereafter at La Salette and Lourdes in France, and in many other places all around the world, some of which still await the approval of the Holy See.

These supernatural events could, in a sense, open the pages of the Book of Revelation with more clarity, as in chapter twelve, narrating the confrontation between the “Woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars” (12:1), and a “great red dragon” (12:1-17). It is the same Woman mentioned in Genesis when God cursed the serpent saying: “I shall put enmities between you and the Woman, between your seed and her seed: she shall crush your head” (3:15). Mary is, indeed, the Woman of Genesis and the Woman of the Apocalypse. The Marian era that is reaching its climax now is shrouded in the mystery of Divine providence.

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