“Suddenly blessing what the Church always condemned” is the hallmark of the Vatican II reforms.

chalice

Communion in the hand and so-called Eucharist lay-ministers make a mockery of the Divine Truth that Our Lord is truly present in every particle of the Eucharist, and make a mockery of the holy rubrics used by the Church for centuries as a safeguard against desecration.

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Related story: Spanish artist steals more than 240 consecrated Hosts, desecrates them in public exhibit.

Inspirational Catholic Website: Pray the Mass.Org

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The Holy Sacrifice of the Mass

Submitted by AndyP/Doria2

Amazing story: The death of a saint and Eucharistic Viaticum – “Food for the Journey”.

When St. Juliana was in her last moments of life, and the priest was called to bring her the Blessed Sacrament as Viaticum, it was determined that she would not be able to receive on account of constant vomiting. She, however, begged the priest to spread a corporal upon her chest and to lay the Host upon it.

After the priest did this, in the sight of all present, St. Juliana became radiant and the Host suddenly disappeared – having been miraculously received into her body as the “food for her journey” into eternal life.

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Catholic chaplain aboard the sinking Costa Concordia rushed to consume the Eucharist in an attempt to protect it.

When the first explosion was heard during dinner, Fr Rafaeli said, “he felt immediately that something was very, very wrong”, according to Fr Giacomo. He immediately went to the chapel to pray and 40 minutes later, when he realised the “abandon ship” alarm was sounding, he consumed the Eucharist and locked the staff’s valuables, including jewellery and money, in a safe.

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This Week’s Ask Alice: I arrived late for Mass. Can I still receive Holy Communion?



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She’ll answer your Catholic questions
right here, every Thursday.

Email responses will also be provided, as time permits.

“R” asks: On Saturday night I arrived late for Mass, coming in during the Offertory. I didn’t know if it was proper to receive Communion after missing so much of the Mass. How late can a person come to Mass and still receive Communion? Also, can someone receive Communion more than once in a (24-hour) day?

Alice answers: Many faithful Catholics aren’t sure what to do in cases like this. Depending on the circumstances, and if otherwise properly disposed, it is typically OK to receive Communion, even if you arrive very late … at, or even after … the “Our Father”. In fact, you can probably receive even if you happen to come in just as Communion is being distributed.

But since arriving late may not be appreciated by the priest, and such a thing might also be (rightly or wrongly) interpreted by others as being disrespectful to God, it’s always best to arrive for Mass on time (a bit early, if possible) and to take great care to enter the church in a totally unobtrusive, courteous, and pious manner.

Now, about those “circumstances”: If you arrive late (missing the Gospel reading) for a Saturday vigil Mass, the Sunday liturgy, or for Mass on a designated Holy Day … you can still receive Communion, but since you had missed out and failed to participate in an essential part of the first Mass, you would need to attend a second Mass, in order to properly fulfill your Mass obligation. No such requirement applies to typical weekday or Saturday morning liturgies, which while highly recommended for all the faithful, remain purely optional, and not a matter of obligation.

But the good news is … you can receive Holy Communion at both Masses!

According to the Catechism, a Catholic can receive Holy Communion twice in one day, as long as the second time is in context of a Mass (1983 CIC c 917). If in imminent danger of death, Holy Communion may even be received for a third time, that day.

From the above, we also learn that an otherwise properly disposed Catholic may even receive Holy Communion without attending Mass. (Realizing of course, that our full, faithful participation at Mass is often the best way to assure our proper disposition.)

Disposition: More important than the time of our arrival at Mass, a Catholic must be “properly disposed” in order to worthily receive Communion: At a minimum, a person must: 1) be a practicing Catholic, in the state of grace, i.e., with no unconfessed mortal sins; 2) for a period of at least one hour before reception, have fasted from all food and drink (except water and/or medicine); and 3) believe in the Real Presence (the transubstantiation) of Jesus, in the Holy Eucharist.

In the Bible, Saint Paul explains it like this: “Whoever, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. Let a man examine himself and, and so eat of the bread and drink of the cup. For anyone who eats without discerning the body, eats and drinks judgment on himself.” (1 Corinthians 11:27-29)

How blessed we are as Catholics, to receive the body and blood of Jesus, our Lord and Savior, each time we receive Holy Communion! Ours is a unique privilege that cannot be found in any of the Protestant Christian sects.

It has rightly been said that if Catholics fully realized the true and awesome nature of the Real Presence in the Holy Eucharist, they would gladly CRAWL up on hands and knees, to receive Our Lord, in Holy Communion.

From The Catechism of the Catholic Church: (1413) By the consecration the transubstantiation of the bread and wine into the Body and Blood of Christ is brought about. Under the consecrated species of bread and wine Christ himself, living and glorious, is present in a true, real, and substantial manner: his Body and his Blood, with his soul and his divinity. (cf. Council of Trent: *DS 1640; 1651)

In Christ’s Love,

Alice

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A memo from Satan to his demons on earth


Always place in your human’s mind that he should never plug into the unlimited power of the Enemy Above’s Church.

Make him always think that his own power and his own goodness are enough.

Never let him see that the Catholic Church is like an electric dynamo of a gazillion gigawatts of holiness and grace that he can plug himself into for protection.

Always make him content with his own power source, which is the equivalent of a rundown AAA battery.

We really do want them thinking that being a “good person” is enough, which is very amusing indeed.

The way it works is this:  The world is like the ocean, and unless they grab onto HIS life preservers, the Sacraments, the Bible, the Rosary, and helping the poorest of the poor, we get to  first torment them on earth, and then we get to drag them under the water to kill them.

We are the hungry sharks that create the stormy sea of sin, hate, depression, gluttony, lust, murder, abortion,  and suicide, and we try our best to make the humans fight us in their own personal, tiny, leaky rowboat. If you let them latch onto HIM and HIS Catholic Church, then they get to ride in HIS huge Catholic battleship, and they can then defeat us easily using HIS weapons of the rosary, the sacraments, scripture, and prayer.

We want them for our food; HE wants to be their food in the Eucharist.  I really hate that.

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The True Presence of Jesus Christ in the Holy Eucharist – Body, Blood, Soul, and Divinity.

The Council of Trent…
Convened on December 4, 1545 and closed on December 4, 1563.

About 25 years after the Protestant reformation, the Catholic Church convened the Council of Trent as a counter to the reformation, and for the refutation of the heresies created by it. Here are the decrees of this council regarding the True Presence of Jesus Christ in the Holy Eucharist…

The Thirteenth Session: Decreed on March 8, 1547.
ON THE MOST HOLY SACRAMENT OF THE EUCHARIST…
CANON I.-If any one denieth, that, in the sacrament of the most holy Eucharist, are contained truly, really, and substantially, the body and blood together with the soul and divinity of our Lord Jesus Christ, and consequently the whole Christ; but saith that He is only therein as in a sign, or in figure, or virtue; let him be anathema*.

* Anathema means, accursed, (let him be) cursed, excluded from the Kingdom of GOD, banned, or excommunicated. The phrase “Let him be Anathema”, is used many times in Church Council decrees, and in so doing, makes that statement in which it is contained an “Infallible Statement”.
See 1Chron 2:7, Judith 16:23, Isa 65:20, Rom 9:3, 1Cor 12:3,16:22, and especially Gal 1:8-9.

CANON II.-If any one saith, that, in the sacred and holy sacrament of the Eucharist, the substance of the bread and wine remains conjointly with the body and blood of our Lord Jesus Christ, and denieth that wonderful and singular conversion of the whole substance of the bread into the Body, and of the whole substance of the wine into the Blood-the species Only of the bread and wine remaining-which conversion indeed the Catholic Church most aptly calls Transubstantiation; let him be anathema.

CANON III.-If any one denieth, that, in the venerable sacrament of the Eucharist, the whole Christ is contained under each species, and under every part of each species, when separated; let him be anathema.

CANON IV.-If any one saith, that, after the consecration is completed, the body and blood of our Lord Jesus Christ are not in the admirable sacrament of the Eucharist, but (are there) only during the use, whilst it is being taken, and not either before or after; and that, in the hosts, or consecrated particles, which are reserved or which remain after communion, the true Body of the Lord remaineth not; let him be anathema.

CANON V.-If any one saith, either that the principal fruit of the most holy Eucharist is the remission of sins, or, that other effects do not result therefrom; let him be anathema.

CANON VI.-If any one saith, that, in the holy sacrament of the Eucharist, Christ, the only-begotten Son of God, is not to be adored with the worship, even external of latria; and is, consequently, neither to be venerated with a special festive solemnity, nor to be solemnly borne about in processions, according to the laudable and universal rite and custom of holy church; or, is not to be proposed publicly to the people to be adored, and that the adorers thereof are idolators; let him be anathema.

CANON VII.-If any one saith, that it is not lawful for the sacred Eucharist to be reserved in the sacrarium, but that, immediately after consecration, it must necessarily be distributed amongst those present; or, that it is not lawful that it be carried with honour to the sick; let him be anathema.

CANON VIII.-If any one saith, that Christ, given in the Eucharist, is eaten spiritually only, and not also sacramentally and really; let him be anathema.

CANON IX.-If any one denieth, that all and each of Christ’s faithful of both sexes are bound, when they have attained to years of discretion, to communicate every year, at least at Easter, in accordance with the precept of holy Mother Church; let him be anathema.

CANON X.-If any one saith, that it is not lawful for the celebrating priest to communicate himself; let him be anathema.

CANON XI.-lf any one saith, that faith alone is a sufficient preparation for receiving the sacrament of the most holy Eucharist; let him be anathema. And for fear lest so great a sacrament may be received unworthily, and so unto death and condemnation, this holy Synod ordains and declares, that sacramental confession, when a confessor may be had, is of necessity to be made beforehand, by those whose conscience is burthened with mortal sin, how contrite even soever they may think themselves. But if any one shall presume to teach, preach, or obstinately to assert, or even in public disputation to defend the contrary, he shall be thereupon excommunicated.

Read more at The Catholic Treasure Chest