The Faith, the Truth, is no longer clear, no longer the possession of the ordinary holy believer in the pew but is something handed down from the specialist Cardinal or Archbishop or Pope or theologian.


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We cannot compromise with the Truth, if we are to be taken seriously as witnesses to the Truth. We cannot compromise with the Truth if we are to be credible witnesses. There can be no worthwhile evangelisation unless it begins and ends in Truth and unless the evangelisers are believable.

Personally, I believe that the ‘misson’ of the Second Vatican Council was to find a way to express the Truth in the modern world, however in the interpretation of the Council’s teaching a fracture was introduced between the Church’s practice and prayer, and the Church’s belief.

The fracture meant the Church lost its credibility, hence our churches emptied. We became seen as ‘hypocritical’. We lost the sense of ‘noble simplicity’ which comes from the basic premise of the Catholic Church that Jesus Christ is God, God founded the Church and promises to be with it until the end of time, hence you can -and must- trust the Catholic Church, the Church ceased to be immediately intelligible, the greater Truth was obscured by lesser truths.

In practice it meant that theology, and everything else, including liturgy, became the realm of the specialist…

Read more from Fr. Ray Blake

Editor’s note: Our dioceses are staffed with many of these “specialists” – people who went off to Catholic-in-name-only universities, learned one of several new and different, thoroughly fractured versions of the Catholic faith (often from Protestant or radical, nominally Catholic teachers) and then returned to wreak havock on the faith of the people.

I attended a Bible study conducted by one such as this. 

According to my prestigously degreed instructor, the Gospel writers had “put words in the mouth” of Jesus, our Savior – words which he had likely never, ever spoken.

To find out what Jesus actually said I would need to consult the “Q” source – a totally theoretical and non-existent “document” which allegedly contained all the “authentic sayings of Jesus” – from which all the Gospels were (supposedly) derived.

The Blessed Virgin Mary was virgin no longer – but simply a “young girl”.  “Full of grace” was “out”. Mary had merely “found favor with the Lord.”

Henceforth, only the passages of scripture that (arguably) dealt specifically with matters of salvation would be considered inerrant. (The Holy Spirit had evidently taken a day off – or three – when he was inspiring the sacred writers!)

I soon found it necessary to ask precisely what had happened over the last forty years to cause the entirety of the Sacred Scriptures (and supposedly, their official interpretation) to so drastically change? But no facts were forthcoming. No detailed answer was provided.

A “common core” of modernist heresies

There were no new discoveries – no additional archeological discoveries, no new books, no new divine revelation. This is what is taught at university, these days – and this is what was now passing for “official” Catholic “truth”.

The pastor was OK with it. The other attendees uttered not a word of protest, and the bishop could see no real issue. Didn’t I know that the  USCCB approved, New American (Catholic) Bible, said pretty much all the same things?

In his article, Father Blake hit things right on the head: The unchanging, irrevocable truths of the Catholic Church have, for many, many years now, been obscured by the vain (and probably illegal) actions of the prideful and sinful clerics who continue to dominate it. The result is a Catholic faith that has been fractured – wrecked – almost beyond recognition.

Neither the condemnation of error, nor doctrine for that matter, ought to be considered the enemy of evangelization.

As reported by Zenit, speaking today before a gathering of some 350 Jesuits in Rome at a Mass of thanksgiving commemorating the Holy Father’s decision to canonize the first Jesuit priest, Peter Faber, the Bishop of the Diocese of Rome said:

… there is a temptation “that maybe many of us experience” of “linking the proclamation of the Gospel with inquisitorial beatings of condemnation. No, the Gospel is preached gently, fraternally , with love.”

Who exactly is he talking about, these “many of us” who are tempted to engage in “inquisitorial beatings of condemnation”? One thing is certain, he sure as heck isn’t talking about his brother Jesuits.

In any event, while the pope is simply remaining true to form in addressing the bad behavior of make-believe bogeymen, I suspect that this particular comment is related in some manner to another of Francis’ more prevalent tendencies; namely, his unbridled hostility toward those traditional Catholics…

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What to do when your parish priest comes down with Kerygma

BishopSheen

The late Archbishop Fulton J. Sheen
was know to be a frequent “sufferer” 

The Sunday homily as an integral part of the Liturgy of the Word, can only be renewed and energized by the Holy Spirit.

Kerygma or the proclamation of the Paschal Mystery should lead to metanoia 5, a progressive (or radical) conversion of the heart to the Gospel. But, it is the Holy Spirit who is the great “Converter” waiting to be “stirred up” or “fanned into flame” 6 in the hearts of the faithful, through the preaching of Christ crucified.

As Pope Paul VI said in his very powerful apostolic exhortation “On Evangelisation”: “…the Holy Spirit is the principal agent of evangelization. It is he who inspires each individual to proclaim the Gospel, and it is he who causes the word of salvation to be understood and accepted.

It was not by chance that the inauguration of evangelization took place on the morning of Pentecost under the inspiration of the Spirit”. 7 It is noteworthy that the greatest aspect of the renewal of the Eucharistic Liturgy that Vatican II has brought is the introduction of the epiclesis, 8 right before the words of consecration of the bread and wine.

That is why preaching in the power of the Holy Spirit is essential. Hopefully, this kerygmatic preaching will elicit conversion which in turn awakens the desire in the believer for a deeper knowledge and understanding of the faith, which is catechesis.

However, what is sorely needed in our parishes, before faith formation or catechesis, which is, in itself, very important, is boldness in the kerygma, the proclamation of Christ crucified and risen.

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The (free on-line) Archbishop Sheen Audio Library

Understanding the how’s and why’s of the need for our salvation in Christ is essential to our understanding of the truths of the Catholic faith

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by Doug Lawrence

For why did Christ, when as yet we were weak, according to the time, die for the ungodly? For scarce for a just man will one die: yet perhaps for a good man some one would dare to die. But God commendeth his charity (love) towards us: because when as yet we were sinners according to the time. Christ died for us.

Much more therefore, being now justified by his blood, shall we be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son: much more, being reconciled, shall we be saved by his life. (Romans 5:6-10)

Life is a winner-take-all contest,
with one of only two possible outcomes:
Heaven or Hell.

Thanks to the redemptive work of Jesus Christ on the cross at Calvary, we get to freely choose sides. But it is also one of those “negative default” situations. Do nothing and you lose big –
and you may lose, forever!

That’s because – very early in man’s history – due to the deliberate, grave sin of our first parents, who pridefully teamed up with Satan the Devil, against God – the first man traded away his birthright and freedom for a lie – and all of mankind (even children and little babies) became hopelessly and permanently enslaved to Satan, sin and death.

Adam and Eve in the Garden by Michelangelo

How can that be? Children of slaves are born into slavery and so are themselves slaves, with only their slavery and Adam’s Original Sin for their inheritance. The Evil One had long ago, successfully usurped virtually everything else!

Hence, every child born of Adam, the first man – and all the children of his descendants – are born tainted by sin, and already, in a very real way, “pledged” to Satan the Devil and subject to his evil dominion of sin, death and Hell.

Without God’s powerful, awesomely creative, loving, merciful, and very timely intervention, things would have remained that way forever – dooming every human being – body and soul – to a decrepit, temporal earthly existence, followed by death – and then an eternity of supernatural bondage and unimaginable suffering, in Hell.

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In the fullness of time, God sent his only begotten son, Jesus Christ, into the world, to redeem us. Incarnate of the Blessed Virgin Mary, Jesus is a perfect and sinless man, in no way subject
to Satan, sin or death.

Having taken on human flesh, as well as a human soul,
Jesus Christ is true man. Yet Jesus never ceased to be God. 

Satan has power only over sinners.
so he had no power or authority at all
over Our Holy Lord, Jesus Christ.
(John 14:27-30)

Even though he had been warned (see Genesis 3:15) Satan plotted to do his worst, enlisting his minions to put Jesus on trial and wrongfully convict him of blasphemy and sedition, leading shortly to Jesus’ crucifixion and death, which was followed three days hence by his glorious and totally unprecedented resurrection from the dead – proving that Jesus is God, just as he claimed – and that he does indeed have power over Satan, death and Hell.

God permitted all of this, as part of his plan for our salvation:

Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him, in the midst of you, as you also know: This same being delivered up, by the determinate counsel and foreknowledge of God, you by the hands of wicked men have crucified and slain. Whom God hath raised up, having loosed the sorrows of hell, as it was impossible that he should be holden by it. (Acts 2:22-24)

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As Satan had absolutely no right to disturb so much as a hair on Jesus’ head, the crucifixion of Jesus Christ became Satan’s ultimate undoing. Satan’s earthly power and dominion was destroyed and virtually all that Satan had earlier gained by Adam’s Fall was forfeit.

Today, Satan is still permitted to wander the earth, but is allowed to recruit “fresh” minions only by default (Original Sin and concupiscence, along with the deliberate and willful rejection of the Gospel) and through the vain deceits of the world and the flesh (this should be self-explanatory). But thanks to the saving work of Jesus Christ, Satan’s time of virtually unrestrained power and near total dominion has long been officially over!

For our part, Jesus’ flawless obedience to his Father’s will – as a man – even unto death on the cross – served as the perfect atoning sacrifice for the disobedience, pride and sins of all mankind.

Through Jesus Christ, God the Father supplied what fallen mankind could not (Genesis 22:8) in order to reconcile Heaven and Earth and declare the Divine Peace.

The risen Christ also became the official new and sinless head of all mankind – offering grace, peace, reconciliation and eternal life to all who would reject Satan and his works – and swear faithful allegiance to the Prince of Peace. (Isaiah 9:6)

This would typically be accomplished through the Sacrament of Baptism, which would also entail, among many other good things, full and faithful membership in the universal (Catholic) Church, which Jesus personally founded, for the purpose of our salvation –  and for the salvation of future generations, yet to come.

A word about sacraments:

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Sacraments are defined as Christ-instituted, outward signs of a certain spiritual reality: divine grace being infused directly into a human soul. Since each of the sacraments was personally instituted by Jesus Christ, each sacrament constitutes nothing less than an intimate, personal encounter with Almighty God.

For those seeking a “relationship” with God – this is the ultimate and absolute best way to do it – personally recommended by none other than our Holy Lord and Savior, Jesus Christ!

There are seven sacraments – each intended to provide whatever is spiritually necessary for every faithful Catholic, at various stages of human existence. In no particular order, they are: (1) Baptism, (2) Reconciliation, (3) Holy Eucharist, (4) Confirmation, (5) Holy Orders, (6) Matrimony and (7) Anointing of the Sick.

These grace-giving sacraments are administered by the Catholic Church, which is the God-designated, primary earthly ministry of his divine grace – primarily through the work of duly ordained bishops and priests – the men who constitute the ranks of the Catholic Ministerial Priesthood.

The only exception to this is the sacrament of baptism, which can be administered by just about anyone, with due concern for proper form, matter and intention, of course.

A word about the Holy Sacrifice of the Mass:

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The Holy Mass makes present for us, in this time and this age, the one time, once for all, perfect and atoning sacrifice of Jesus Christ on the cross, at Calvary.

When Jesus Christ – body, blood, soul and divinity – under the appearance of ordinary bread and wine – becomes truly present for us on the altar – we are wonderfully empowered to collectively and personally offer Jesus up to God the Father – for our sins and the sins of the whole world.

Presented with this totally acceptable, holy and spotless sacrifice, Our Father in Heaven is always pleased, so he responds in love, and all graces flow.

Jesus Christ in the Holy Eucharist is the source and summit of all Catholic worship – and the Holy Mass – centered on Jesus Christ – acts to constantly replenish the “well” of supernatural grace – obtained for us by the sufferings of Christ –  which is regularly poured out on behalf of sinners – much as Jesus’ precious blood was poured out for many, some twenty centuries ago, so that sins could be forgiven and the world might be redeemed and reconciled.

The next time you’re at Mass, pay particular attention the words leading up to the “Great Amen”. That’s the “sweet spot”. Of course, personally receiving Jesus Christ, in the Holy Eucharist, is also pretty sweet!

Fulfilling an ancient Bible prophecy:

For most of the last two thousand years, a Holy Mass has been celebrated for the glory of God and for the salvation of souls, in many nations, all around the world – every hour of every day – every day of every year – 24/7 & 365.

For from the rising of the sun even to the going down, my name is great among the Gentiles, and in every place there is sacrifice, and there is offered to my name a perfect offering: for my name is great among the Gentiles, saith the Lord of hosts. (Malachi 1:11)

Jesus IS the perfect and eternal sacrifice for the sins of the world. Wherever Jesus is, his atoning sacrifice is also truly present. That’s why we can truly say that the Holy Mass IS a genuine sacrifice – with Jesus Christ presiding as  perfect victim, High Priest, Savior, God and King.

If we Catholics attempted to worship God in any other way, offering a sacrifice other than Jesus Christ, our Holy Redeemer – we would probably be wasting our time – and his!  That’s why Catholics remain obligated to attend Holy Mass every Sunday – and on designated Holy Days. 

Saint Paul reminds us, in the words of Jesus Christ, that God’s grace is sufficient:

And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.

For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness.

Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.  (2 Corinthians 12:7-10)

Saint Paul also reminds us:

Therefore as by the offence of one [judgment came] upon all men to condemnation; even so by the righteousness of one [the free gift came] upon all men unto justification of life. For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. (Romans 5:18-21)

Forty Days after his glorious resurrection from the dead, Jesus ascended back to Heaven, where he was enthroned – body and spirit – at the right hand of God the Father – as King of Kings and Lord of Lords. (1 Tim 6:15, Rev 17:14, Rev 19:16)

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Doing so, Jesus made permanent and eternal all that he had accomplished for us during his earthly existence. There was no going back, nor could there ever be any chance of another human Fall From Grace! The battle between good and evil had been definitively won by Jesus Christ – and it was all over, except for the fighting!

O death, where [is] thy sting? O grave, where [is] thy victory? The sting of death [is] sin; and the strength of sin [is] the law. But thanks [be] to God, which giveth us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be ye steadfast, unmovable, always abounding in the work of the Lord, for as much as ye know that your labor is not in vain in the Lord. (1 Corinthians 15:55-58)

By divine mandate and through his supernatural protection, Jesus empowered his Holy Church to remain behind on earth – supernaturally preserved from destruction – serving as his primary channel of divine grace – for us – and for all the souls yet to be born.

And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.  (Matthew 16:18-19)

Grace is a totally gratuitous (absolutely free) gift from Almighty God – a share in his own divine life – obtained for us by Jesus Christ, on the cross at Calvary, at great personal cost – yet offered to us freely, in the spirit of love and eternal friendship, so that we might choose to cast off the shackles of eternal death and claim our rightful inheritance with God in Heaven, as adopted sons and daughters.

As a result of all this, Christians are justified before God (credited with righteousness – see Genesis 15:3-6) through faith in Jesus Christ.

Faith itself is a positive response to God’s grace and his call. (John 6:44)

Sanctification (becoming holy) is also a critical function of God’s grace – since God is holy and no one/nothing less than holy can live up to Heavenly standards. (Leviticus 11:45)

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The primary manifestation of our willing acceptance of God’s grace and our voluntary cooperation with his will is the Cardinal Virtue known as Faith, which is typically accompanied by two other Cardinal Virtues: Hope And Charity (Love).

Once a Christian is initially justified and sanctified before God through grace and Faith, the order of priority typically reverses – with Charity moving to the front – leaving  Hope solidly in the middle, and Faith acting as a  bulwark, keeping everything rightly ordered, balanced and in its’ proper place.

For baptized, faithful Christians, it works pretty much like this:

Love God. Love your neighbor. This is Practical Charity.

Love works no ill to his neighbor:
therefore love [is] the fulfilling of the law. (Romans 13:10)

Responding to God’s grace, through Love
we keep all God’s Commandments.

Giving freely of ourselves in Faith,
while constantly striving to cooperate with his grace,
we Hope to merit eternal life. 

All should take note

… without faith [it is] impossible to please God: for he that comes to God must believe that he is, and [that] he is a rewarder of them that diligently seek him.  (Hebrews 11:6)

Hebrews 11:1-40 is probably the greatest litany of faith ever written. Look it up and read it for yourself.

A constant teaching of the Catholic Church, from the earliest days, is: Outside the Church There Is No Salvation. That’s because full, faithful and active membership in the Catholic Church is the divinely-designated, Christ-instituted, “ordinary” means of obtaining  the necessary measure of God’s saving grace, for all those alive here on earth.

When God gives us a gift, he expects us to use it, in the spirit in which it was given. Jesus Christ instituted the Catholic Church for the purpose of our salvation – for the care of souls – for the common good of all mankind – for teaching, sanctifying and rightly governing –
with power and authority – in his holy name.

Jesus never founded or authorized any other church! To the contrary:

That they all may be one; as thou, Father, [art] in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gave to me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
(John 17:21-23)

A synthesis of all damnable heresies:

According to the personal opinions of many of today’s highly placed religious leaders and politicians, as well as a fair number of “regular” Catholics and even some Catholic clerics  – God is love and love conquers all – so there’s no need to worry about Jesus, church, grace, truth, commandments, life, death, Heaven or Hell, one’s personal religious beliefs/affiliation – or much of anything else.

“Just BE nice,” they say!

To the contrary,
in accordance with settled Catholic dogma (and common sense)
salvation by any other means,
other than a lifetime of full, faithful, active membership
in the Catholic Church – the only Church that Jesus Christ
ever personally founded, authorized,
supernaturally empowered and eternally guaranteed –
is likely to require a great miracle.

And miracles continue to be very, very rare!

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The sacred scriptures rightly remind us:

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.  (John 3:16-18)

Greater love hath no man than this, that a man lay down his life for his friends. (John 15:13)

But without faith [it is] impossible to please [him]: for he that cometh to God must believe that he is, and [that] he is a rewarder of them that diligently seek him.  (Hebrews 11:6)

Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, [even] by him doth this man stand here before you whole.

This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.  (Acts 4:10-12)

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Of course, God is sovereign, merciful,
loving, all-knowing  and all-powerful,
so he might decide to save anyone – of any faith – or no faith at all –
for any reason – or for no reason at all!

In such an event, salvation would still be obtained
only by the divine application of that saving grace
which was obtained for us by Jesus Christ,
on the cross, at Calvary.

So it is possible that non-Catholics, non-Christians, and virtually anyone might be saved – but is that likely?

  Let’s focus on the definition of the word “might”:

might 2  (mt)

aux.v. Past tense of may

1.

a. Used to indicate a condition or state contrary to fact: She might help if she knew the truth.
b. Used to indicate a possibility or probability that is weaker than may: We might discover a pot of gold at the end of the rainbow.
2. Used to express possibility or probability or permission in the past: She told him yesterday he might not go on the trip.
3. Used to express a higher degree of deference or politeness than may, ought, or should: Might I express my opinion?

The Bottom Line

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There is no substitute for a lifetime
of fervent prayer and practical religious study
combined with full, faithful and regular participation
in all of the work, worship, sacraments and devotions
of the Catholic Church. 

Please share this Thanksgiving message of grace and salvation
with your friends and family.

A short but comprehensive review of the Catholic Faith (PDF)

Further study

Successful Conversion Methods for Old Fashioned Catholic Proselytizers

This article appears to date from the 1950’s…

Many exemplary Catholics, people with plenty of ability and initiative, are unwilling to be members of the average parish society because they feel that the meeting is largely given up to routine details. Yet if they were pointed towards making convert contacts, the Holy Name Society, the Altar and Rosary, the Laymen’s Association and other parish organizations could be revitalized.

The more zealous members could be formed into groups to plan their work and report on it at the meetings, e.g., Census Teams, Visitation Teams, or just plain good neighbors who take every opportunity to bring the love of Christ to others. The work of the teams would am be a matter just between themselves and the priest; reports should be made to the organization so that everyone in it feels that he has a share and be encouraged to participate. Much will depend on the emphasis and inspiration for convert making given by the priest. The fuel is there but the spark that fires it must come from him.

If the attention of the people is constantly drawn to it, if they are guided and encouraged, they will make converts. That is what occurred in the cathedral parish of Denver, Colorado, which was among that pioneered Inquiry Classes in this country. Many Catholics brought inquiries to the classes every year. Father John A. O’Brien tells in his NCWC column how a husband and wife, themselves recent converts, brought thirty-six in one year.

They studied each one and tried to show him how the Faith would satisfy his particular need, his hunger for spiritual security in a cold and indifferent world.

To contact the millions who feel something lacking in their lives, Our Lord needs many more hands like those of this devoted couple. There are many of them to be found in every parish; they need only encouragement and training. The converts will come exactly in proportion to the number of contacts they make. That is the secret.

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The current lack of Catholic evangelization is due to the widespread post-Vatican II notion that almost everybody will be saved.

Far from a human race that is presumed innocent or essentially saved, the Council Fathers see a world in which salvation is neither assured nor easy.  It is a world in which, “very often,” rejection of Christ has been a reality, is still possible, and is a main reason for Christian missions.  Indeed, the Council also warned about the severe judgment falling on Catholics who do not persist in charity and faithfulness.

The Council’s “optimism,” Martin rightly notes, is about the possibility of salvation outside of the Church, not the probability that everybody inside or outside it will be saved. 

The Council doesn’t give odds on this question or tell us whether Hell is densely populated or not, nor does Martin attempt to do so.  But he notes that the “very often” is attached to the negative possibility. In a chapter examining the scriptural references in LG 16 he demonstrates that this bad news is indeed biblical.

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Editor’s note: It’s also due to the fact that since the end of Vatican II – priests, bishops – and even popes – have no longer been at all certain about the validity or applicability of the settled teachings of the Catholic Church – nor have they been unified and consistent in their efforts to pass along the full, complete and traditional Catholic faith to others. In fact, just the opposite has been true!

Oldie but goodie: Pillar Of Fire, Pillar Of Truth.

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You cannot avoid challenges to your Catholic faith. They come from door-to-door missionaries who ask, “Are you saved?”, from peer pressure that urges you to conform to the morals of the world, from a secular culture that whispers there is no God.

Sometimes Catholics who are challenged begin to doubt their faith. If they find themselves unable to answer basic questions about what they believe and why they believe it, they begin to wonder whether the Catholic Church really was founded by Jesus. Sometimes their doubts lead them straight out of the Church.

This doesn’t need to happen. Challenges to your faith should not produce doubts. They should be looked upon as mere difficulties in understanding, and difficulties can be overcome through study and prayer. It has been said that ten thousand difficulties do not make one doubt—a good point to keep in mind. To doubt means to be unsure whether a belief is true; to have a difficulty means to know the belief is true but to be unsure just what it means or why it is true. This unsureness can be overcome.

When mathematicians have difficulties doing their calculations, they don’t allow their difficulties to turn into doubts about the established truths of mathematics. Instead, they study harder and learn more about mathematics so they can understand how its parts fit together. So it is with the Catholic faith.

This booklet presents you with basic Catholic truths. You will find in the Catholic faith answers to life’s most troubling questions: Why am I here? Who made me? What must I believe? How must I act? All these can be answered to your satisfaction, if only you will open yourself to God’s grace, turn to the Church he established, and follow his plan for you.

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