The little known Divine Law that predates all others is also the key to our salvation in Christ.


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From the Catechism:

407 The doctrine of original sin, closely connected with that of redemption by Christ, provides lucid discernment of man’s situation and activity in the world. By our first parents’ sin, the devil has acquired a certain domination over man, even though man remains free. Original sin entails “captivity under the power of him who thenceforth had the power of death, that is, the devil”. Ignorance of the fact that man has a wounded nature inclined to evil gives rise to serious errors in the areas of education, politics, social and morals.

So it was that Satan gained control over the whole world and certain dominion over man. The entire process was, in a technical sense, legal but it certainly wasn’t right. God wasn’t pleased, either. Here, we learn of Satan’s destiny:

Genesis 3:14 – 15 And the Lord God said to the serpent: Because thou hast done this thing, thou art cursed among all cattle, and beasts of the earth: upon thy breast shalt thou go, and earth shalt thou eat all the days of thy life. I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel.

The most important part (for us, at least) is the last line, where God speaks of a woman; the seed (offspring) of the woman and the head of the serpent being crushed by the woman’s heel (many texts translate this verse as HE shall crush thy head, and thou shalt lie in wait for HIS heel). Either way, the Catholic Church has always interpreted this verse to be God’s first promise of a Redeemer or Messiah. One who would come and restore all things; forgive sins, heal the rift between God and man, reinstate man’s dominion over the world and finally, put Satan in his place (hell) forever.

For a number of reasons, sending a Redeemer would not be easy, even for God. In fact, thousands of years would elapse before the exact time, place, and circumstances for Messiah would come. Complicating matters still further, only one person in the entire universe was qualified for the job.


Galatians 4:4 – 5 But when the fullness of the time was come, God sent his Son, made of a woman, made under the law: That he might redeem them who were under the law: that we might receive the adoption of sons.

How the Reformation served to cruelly estrange many Christians from Mother Mary

While the leaders of the Reformation, by and large believed in the Catholic Church’s teachings about the Blessed Mother, it didn’t take long before the next generation of leaders became even more rabid against the Church resulting in not only the diminished role of Mary but in the desecration of the many monuments built to her in what became Protestant countries. The sad tale of Walsingham, England was epitomized in the poem The Wrecks of Walsingham by Sir Philip Howard. The devotional site was destroyed by an angry mob. Seeing images of the Mother of Jesus taken away, battered and destroyed one cannot help but think that the persecuted Catholics of that era might have uttered Jesus’ admonition against those who harm the little ones, “better that he would have had a millstone hung around their neck.”

Modern Catholic Apologetics details the prominent role the Early Christians knew Mary had by Scriptures verses such as Luke 1:26-34. In this verse Kecharitomene (hail full of grace) would have known by Greek speakers as a very rarely used phrase that describes an event of unparalleled magnitude. Jesus referring to his mother as “woman” would have been strange to say the least (John 2:1-12, John 19:25-27.) Yet, he was referring to the “woman” who is the mother of us all.  Remember it was because of the Blessed Mother that Jesus performed his first miracle. You also might recall that later, near the very end of that same gospel (John’s Gospel,) Jesus reminds John that while he is to care for his mother, in essence by calling her woman, Jesus is reminding us that she is the mother of us all. The woman of Genesis 3:15 who would bring the redeemer into the world is the same woman whose heel would stomp at Satan’s body and all of his empty promises. Yet, most Evangelical Bible scholars are taught this is some sort of modern Catholic invention, instead of the truth that this teaching came from the Early Church Fathers.

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Why did Jesus call himself “Son of Man” and at other times “Son of God”?

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Q: Why did Jesus call himself “Son of Man” and at other times “Son of God”?

A: The name “Adam” means “The Man”.

In Genesis 3:15 God promises to eventually send a redeemer who will be the male offspring (son) of Adam … “Son of (the) Man“.

The Hebrews would have no doubt that Jesus, applying this term to himself, was most certainly declaring himself to be none other than the promised Messiah.

But the Jews (or the gentiles, for that matter) would probably not have expected the Messiah to also be the Son of God, since that detail wasn’t clearly defined, according to their limited understanding of the OT scriptures, which described God as “one”.

Jesus personally set that matter straight when he described himself as the Son of God … and that was enough to get him crucified … perfectly fulfilling God’s salvific plan.