What do we mean when we say “Peace Be With You” at Mass?

Question: Precisely what type of “peace” are we hoping for when we say “Peace Be With You” at Mass?

Answer: The “peace beyond all understanding” that the 2nd person of the Holy Trinity became man in order to declare, is the peace between sinful mankind and God, which could only be achieved by the salvific work of Jesus Christ, his only begotten Son.

When we say “Peace Be With You” at Mass, we should be thinking something like this: “May God, according to the grace obtained for us by his divine son, forgive all our sins, justify us in faith and personally invite us to spend eternity with him, in Heaven.”

For people of true faith, that should also be enough to mitigate any of the temporarily anxieties and worries brought on by the stresses and strains of our mundane existence here on earth, until the day that we might be privileged to experience God as he really is.

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Father Z opines over today’s apparent lack of belief in God and the Church – and the reality of Hell

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Christ, God, gave us the Catholic Church.  It is the Church He founded.  He gave us the sacraments as the ordinary means of salvation.  He gave His own authority to the Church to teach about faith and morals.  He gave us a visible point of reference for unity and security of knowledge for our membership in His Church: Peter and his successors and the apostles and their successors with Peter.

Knowingly reject the Church – and Peter – and the Church’s teaching and her discipline of Christ’s sacraments, and you place yourself on a path that might just land you in hell for eternity.

If nothing else from this rant gets through to readers, and this is especially my plea to priests and bishops, I beg you on my knees, I implore you: make it a habit to think about the Four Last Things at least once a day.  We are all going to die.

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Submitted by Jola S.

Some practical questions and answers about Heaven

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Will we recognize loved ones in heaven? Will we relate to them in the same way as we do/did in this life? Given that heaven is eternal life, what will we do to pass the time; to keep from getting bored? What about finding out that a loved one went to hell and is suffering eternal damnation? Even in heaven, wouldn’t finding that out be extremely upsetting?

Father Trigilio’s response is as follows (slightly edited):

Understanding the how’s and why’s of the need for our salvation in Christ is essential to our understanding of the truths of the Catholic faith

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by Doug Lawrence

For why did Christ, when as yet we were weak, according to the time, die for the ungodly? For scarce for a just man will one die: yet perhaps for a good man some one would dare to die. But God commendeth his charity (love) towards us: because when as yet we were sinners according to the time. Christ died for us.

Much more therefore, being now justified by his blood, shall we be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son: much more, being reconciled, shall we be saved by his life. (Romans 5:6-10)

Life is a winner-take-all contest,
with one of only two possible outcomes:
Heaven or Hell.

Thanks to the redemptive work of Jesus Christ on the cross at Calvary, we get to freely choose sides. But it is also one of those “negative default” situations. Do nothing and you lose big –
and you may lose, forever!

That’s because – very early in man’s history – due to the deliberate, grave sin of our first parents, who pridefully teamed up with Satan the Devil, against God – the first man traded away his birthright and freedom for a lie – and all of mankind (even children and little babies) became hopelessly and permanently enslaved to Satan, sin and death.

Adam and Eve in the Garden by Michelangelo

How can that be? Children of slaves are born into slavery and so are themselves slaves, with only their slavery and Adam’s Original Sin for their inheritance. The Evil One had long ago, successfully usurped virtually everything else!

Hence, every child born of Adam, the first man – and all the children of his descendants – are born tainted by sin, and already, in a very real way, “pledged” to Satan the Devil and subject to his evil dominion of sin, death and Hell.

Without God’s powerful, awesomely creative, loving, merciful, and very timely intervention, things would have remained that way forever – dooming every human being – body and soul – to a decrepit, temporal earthly existence, followed by death – and then an eternity of supernatural bondage and unimaginable suffering, in Hell.

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In the fullness of time, God sent his only begotten son, Jesus Christ, into the world, to redeem us. Incarnate of the Blessed Virgin Mary, Jesus is a perfect and sinless man, in no way subject
to Satan, sin or death.

Having taken on human flesh, as well as a human soul,
Jesus Christ is true man. Yet Jesus never ceased to be God. 

Satan has power only over sinners.
so he had no power or authority at all
over Our Holy Lord, Jesus Christ.
(John 14:27-30)

Even though he had been warned (see Genesis 3:15) Satan plotted to do his worst, enlisting his minions to put Jesus on trial and wrongfully convict him of blasphemy and sedition, leading shortly to Jesus’ crucifixion and death, which was followed three days hence by his glorious and totally unprecedented resurrection from the dead – proving that Jesus is God, just as he claimed – and that he does indeed have power over Satan, death and Hell.

God permitted all of this, as part of his plan for our salvation:

Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him, in the midst of you, as you also know: This same being delivered up, by the determinate counsel and foreknowledge of God, you by the hands of wicked men have crucified and slain. Whom God hath raised up, having loosed the sorrows of hell, as it was impossible that he should be holden by it. (Acts 2:22-24)

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As Satan had absolutely no right to disturb so much as a hair on Jesus’ head, the crucifixion of Jesus Christ became Satan’s ultimate undoing. Satan’s earthly power and dominion was destroyed and virtually all that Satan had earlier gained by Adam’s Fall was forfeit.

Today, Satan is still permitted to wander the earth, but is allowed to recruit “fresh” minions only by default (Original Sin and concupiscence, along with the deliberate and willful rejection of the Gospel) and through the vain deceits of the world and the flesh (this should be self-explanatory). But thanks to the saving work of Jesus Christ, Satan’s time of virtually unrestrained power and near total dominion has long been officially over!

For our part, Jesus’ flawless obedience to his Father’s will – as a man – even unto death on the cross – served as the perfect atoning sacrifice for the disobedience, pride and sins of all mankind.

Through Jesus Christ, God the Father supplied what fallen mankind could not (Genesis 22:8) in order to reconcile Heaven and Earth and declare the Divine Peace.

The risen Christ also became the official new and sinless head of all mankind – offering grace, peace, reconciliation and eternal life to all who would reject Satan and his works – and swear faithful allegiance to the Prince of Peace. (Isaiah 9:6)

This would typically be accomplished through the Sacrament of Baptism, which would also entail, among many other good things, full and faithful membership in the universal (Catholic) Church, which Jesus personally founded, for the purpose of our salvation –  and for the salvation of future generations, yet to come.

A word about sacraments:

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Sacraments are defined as Christ-instituted, outward signs of a certain spiritual reality: divine grace being infused directly into a human soul. Since each of the sacraments was personally instituted by Jesus Christ, each sacrament constitutes nothing less than an intimate, personal encounter with Almighty God.

For those seeking a “relationship” with God – this is the ultimate and absolute best way to do it – personally recommended by none other than our Holy Lord and Savior, Jesus Christ!

There are seven sacraments – each intended to provide whatever is spiritually necessary for every faithful Catholic, at various stages of human existence. In no particular order, they are: (1) Baptism, (2) Reconciliation, (3) Holy Eucharist, (4) Confirmation, (5) Holy Orders, (6) Matrimony and (7) Anointing of the Sick.

These grace-giving sacraments are administered by the Catholic Church, which is the God-designated, primary earthly ministry of his divine grace – primarily through the work of duly ordained bishops and priests – the men who constitute the ranks of the Catholic Ministerial Priesthood.

The only exception to this is the sacrament of baptism, which can be administered by just about anyone, with due concern for proper form, matter and intention, of course.

A word about the Holy Sacrifice of the Mass:

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The Holy Mass makes present for us, in this time and this age, the one time, once for all, perfect and atoning sacrifice of Jesus Christ on the cross, at Calvary.

When Jesus Christ – body, blood, soul and divinity – under the appearance of ordinary bread and wine – becomes truly present for us on the altar – we are wonderfully empowered to collectively and personally offer Jesus up to God the Father – for our sins and the sins of the whole world.

Presented with this totally acceptable, holy and spotless sacrifice, Our Father in Heaven is always pleased, so he responds in love, and all graces flow.

Jesus Christ in the Holy Eucharist is the source and summit of all Catholic worship – and the Holy Mass – centered on Jesus Christ – acts to constantly replenish the “well” of supernatural grace – obtained for us by the sufferings of Christ –  which is regularly poured out on behalf of sinners – much as Jesus’ precious blood was poured out for many, some twenty centuries ago, so that sins could be forgiven and the world might be redeemed and reconciled.

The next time you’re at Mass, pay particular attention the words leading up to the “Great Amen”. That’s the “sweet spot”. Of course, personally receiving Jesus Christ, in the Holy Eucharist, is also pretty sweet!

Fulfilling an ancient Bible prophecy:

For most of the last two thousand years, a Holy Mass has been celebrated for the glory of God and for the salvation of souls, in many nations, all around the world – every hour of every day – every day of every year – 24/7 & 365.

For from the rising of the sun even to the going down, my name is great among the Gentiles, and in every place there is sacrifice, and there is offered to my name a perfect offering: for my name is great among the Gentiles, saith the Lord of hosts. (Malachi 1:11)

Jesus IS the perfect and eternal sacrifice for the sins of the world. Wherever Jesus is, his atoning sacrifice is also truly present. That’s why we can truly say that the Holy Mass IS a genuine sacrifice – with Jesus Christ presiding as  perfect victim, High Priest, Savior, God and King.

If we Catholics attempted to worship God in any other way, offering a sacrifice other than Jesus Christ, our Holy Redeemer – we would probably be wasting our time – and his!  That’s why Catholics remain obligated to attend Holy Mass every Sunday – and on designated Holy Days. 

Saint Paul reminds us, in the words of Jesus Christ, that God’s grace is sufficient:

And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.

For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness.

Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.  (2 Corinthians 12:7-10)

Saint Paul also reminds us:

Therefore as by the offence of one [judgment came] upon all men to condemnation; even so by the righteousness of one [the free gift came] upon all men unto justification of life. For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. (Romans 5:18-21)

Forty Days after his glorious resurrection from the dead, Jesus ascended back to Heaven, where he was enthroned – body and spirit – at the right hand of God the Father – as King of Kings and Lord of Lords. (1 Tim 6:15, Rev 17:14, Rev 19:16)

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Doing so, Jesus made permanent and eternal all that he had accomplished for us during his earthly existence. There was no going back, nor could there ever be any chance of another human Fall From Grace! The battle between good and evil had been definitively won by Jesus Christ – and it was all over, except for the fighting!

O death, where [is] thy sting? O grave, where [is] thy victory? The sting of death [is] sin; and the strength of sin [is] the law. But thanks [be] to God, which giveth us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be ye steadfast, unmovable, always abounding in the work of the Lord, for as much as ye know that your labor is not in vain in the Lord. (1 Corinthians 15:55-58)

By divine mandate and through his supernatural protection, Jesus empowered his Holy Church to remain behind on earth – supernaturally preserved from destruction – serving as his primary channel of divine grace – for us – and for all the souls yet to be born.

And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.  (Matthew 16:18-19)

Grace is a totally gratuitous (absolutely free) gift from Almighty God – a share in his own divine life – obtained for us by Jesus Christ, on the cross at Calvary, at great personal cost – yet offered to us freely, in the spirit of love and eternal friendship, so that we might choose to cast off the shackles of eternal death and claim our rightful inheritance with God in Heaven, as adopted sons and daughters.

As a result of all this, Christians are justified before God (credited with righteousness – see Genesis 15:3-6) through faith in Jesus Christ.

Faith itself is a positive response to God’s grace and his call. (John 6:44)

Sanctification (becoming holy) is also a critical function of God’s grace – since God is holy and no one/nothing less than holy can live up to Heavenly standards. (Leviticus 11:45)

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The primary manifestation of our willing acceptance of God’s grace and our voluntary cooperation with his will is the Cardinal Virtue known as Faith, which is typically accompanied by two other Cardinal Virtues: Hope And Charity (Love).

Once a Christian is initially justified and sanctified before God through grace and Faith, the order of priority typically reverses – with Charity moving to the front – leaving  Hope solidly in the middle, and Faith acting as a  bulwark, keeping everything rightly ordered, balanced and in its’ proper place.

For baptized, faithful Christians, it works pretty much like this:

Love God. Love your neighbor. This is Practical Charity.

Love works no ill to his neighbor:
therefore love [is] the fulfilling of the law. (Romans 13:10)

Responding to God’s grace, through Love
we keep all God’s Commandments.

Giving freely of ourselves in Faith,
while constantly striving to cooperate with his grace,
we Hope to merit eternal life. 

All should take note

… without faith [it is] impossible to please God: for he that comes to God must believe that he is, and [that] he is a rewarder of them that diligently seek him.  (Hebrews 11:6)

Hebrews 11:1-40 is probably the greatest litany of faith ever written. Look it up and read it for yourself.

A constant teaching of the Catholic Church, from the earliest days, is: Outside the Church There Is No Salvation. That’s because full, faithful and active membership in the Catholic Church is the divinely-designated, Christ-instituted, “ordinary” means of obtaining  the necessary measure of God’s saving grace, for all those alive here on earth.

When God gives us a gift, he expects us to use it, in the spirit in which it was given. Jesus Christ instituted the Catholic Church for the purpose of our salvation – for the care of souls – for the common good of all mankind – for teaching, sanctifying and rightly governing –
with power and authority – in his holy name.

Jesus never founded or authorized any other church! To the contrary:

That they all may be one; as thou, Father, [art] in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gave to me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
(John 17:21-23)

A synthesis of all damnable heresies:

According to the personal opinions of many of today’s highly placed religious leaders and politicians, as well as a fair number of “regular” Catholics and even some Catholic clerics  – God is love and love conquers all – so there’s no need to worry about Jesus, church, grace, truth, commandments, life, death, Heaven or Hell, one’s personal religious beliefs/affiliation – or much of anything else.

“Just BE nice,” they say!

To the contrary,
in accordance with settled Catholic dogma (and common sense)
salvation by any other means,
other than a lifetime of full, faithful, active membership
in the Catholic Church – the only Church that Jesus Christ
ever personally founded, authorized,
supernaturally empowered and eternally guaranteed –
is likely to require a great miracle.

And miracles continue to be very, very rare!

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The sacred scriptures rightly remind us:

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.  (John 3:16-18)

Greater love hath no man than this, that a man lay down his life for his friends. (John 15:13)

But without faith [it is] impossible to please [him]: for he that cometh to God must believe that he is, and [that] he is a rewarder of them that diligently seek him.  (Hebrews 11:6)

Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, [even] by him doth this man stand here before you whole.

This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.  (Acts 4:10-12)

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Of course, God is sovereign, merciful,
loving, all-knowing  and all-powerful,
so he might decide to save anyone – of any faith – or no faith at all –
for any reason – or for no reason at all!

In such an event, salvation would still be obtained
only by the divine application of that saving grace
which was obtained for us by Jesus Christ,
on the cross, at Calvary.

So it is possible that non-Catholics, non-Christians, and virtually anyone might be saved – but is that likely?

  Let’s focus on the definition of the word “might”:

might 2  (mt)

aux.v. Past tense of may

1.

a. Used to indicate a condition or state contrary to fact: She might help if she knew the truth.
b. Used to indicate a possibility or probability that is weaker than may: We might discover a pot of gold at the end of the rainbow.
2. Used to express possibility or probability or permission in the past: She told him yesterday he might not go on the trip.
3. Used to express a higher degree of deference or politeness than may, ought, or should: Might I express my opinion?

The Bottom Line

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There is no substitute for a lifetime
of fervent prayer and practical religious study
combined with full, faithful and regular participation
in all of the work, worship, sacraments and devotions
of the Catholic Church. 

Please share this Thanksgiving message of grace and salvation
with your friends and family.

A short but comprehensive review of the Catholic Faith (PDF)

Further study

The Last Things – A Traditional Catholic Study

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I          PRELIMINARY CONSIDERATIONS — DEATH —PSYCHOLOGY OF THE DISEMBODIED SOUL —DURATION OF THE NEXT LIFE


II        DEATH AND THE PARTICULAR JUDGMENT

III       HELL—DOCTRINAL TRUTHS—TWOFOLD PAIN OF HELL—MITIGATION OF THE PAINS OF HELL—THE FIRE OF HELL

IV       HELL — THEOLOGICAL SPECULATIONS — PAIN OF LOSS, PAIN OF SENSE—ACTION OF FIRE OF HELL

V        HELL—APOLOGETIC FALSE AND TRUE—OB­JECTIONS ANSWERED

VI       PURGATORY ERRORS—CATHOLIC DOGMA— PAINS AND JOYS OF PURGATORY

VII     HEAVEN—HAPPINESS OF HEAVEN—ESSENTIAL AND ACCIDENTAL GLORY OF THE BLESSED

VIII   THE RESURRECTION AND THE GENERAL JUDGMENT—QUALITIES OF RISEN BODIES

IX       LIMBO—SUFFERINGS OF LIMBO—WHO GO TO LIMBO

APPENDIX—MIRACULOUS RESURRECTIONS OF THE DEAD      

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Love does not let a little thing like death stand in its way.

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We pray for our beloved in Purgatory so that they may enjoy the Beatific Vision and for our loved ones in Heaven in memoriam and so that they may intercede for us, just as those we love in Purgatory and Heaven pray for us.  Thus the bonds of love expressed in prayer keep us linked to those we cannot see, except in priceless memories, and who we long to be reunited with after our days in this Vale of Tears are done.

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Some of that “old time religion” from Peoria, IL Bishop Jenky

“Jesus taught that our temporal choices have eternal consequences. Jesus revealed there is not only an everlasting heaven but there is an everlasting hell. Today’s popular, liberal Christianity tends to beige all of that over. 

The God of our liberal therapeutic culture is usually presented as only a benign kind of higher force. This concept of God is almost like a tolerant psychiatrist, who for $400 an hour will patiently listen to absolutely everything we may have to say. There is no right or wrong, no judgment and certainly no punishment for deliberate sin.

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