Even after official USCCB revision, controversy remains over Catholic Catechism, status of the Jews

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“…the Catholic faith is rooted…in the irrevocable covenant made with Abraham…for it is the teaching of both the Hebrew and Christian Scriptures that the Jews are beloved of God, who has called them with an irrevocable calling.” This is the covenant that saves Jews and Gentiles, but neither the Jews nor the Gentiles can be a part of it unless they believe as Abraham believed, and today, that means accepting Jesus Christ as Lord and Savior, as Scripture says of Abraham and Moses (cf. John 8:56; Heb 11:26; Rom 4:1-4). This was the covenant that divided Jew from Jew, because only those Jews who had a genuine faith-relationship with God and confessed their sins could ever reap the benefits of that covenant (Romans 3:28-4:12). That is why Paul says in Romans 9:6: “For they are not all Israel who are from Israel.” When Christ came, the spiritual side of the Abrahamic covenant became the New Covenant, and Jews and Gentiles are presently being saved in that very covenant (cf. Romans 4:1-24; Gal 3:6-29; Hebrews 10:16-18; 2 Corinthians 3:6-18).

The difference between Abraham’s physical covenant of circumcision and the spiritual covenant of salvation is that all the Jews were part of the former, but only those who believed as God required them to believe were part of the latter.

In the same way, all Jews today who accept Jesus Christ as Lord and Savior are part of Abraham’s spiritual covenant, and, of course, those who disbelieve are not members of that covenant, but of the synagogue of Satan, as it were.

The crucial point is: the covenant that is “not revoked” does not apply to ALL Jews. It only applies to believing Jews, Jews who believe in Jesus Christ, the God of Abraham (Galatians 3:29: “And if you belong to Christ then you are Abraham’s seed, and heirs according to the promise”).

Practically speaking, most Jews (since they do not believe in Jesus Christ) are not members of Abraham’s spiritual covenant, and they have no other covenant that can bring them to God, for there is only one name under heaven by which men can be saved, namely, Jesus Christ.

So, it would behoove Fr. Massa to stop teaching that the Jews, en masse or at large, have “a” covenant with God, and that because of this unidentified covenant they possess some “real relationship with God” or that they possess some lofty spiritual status with God that Gentiles don’t have. There is no such covenant, for in the only covenant that exists today there is no Jew or Gentile in Jesus Christ (Galatians 3:28).

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