The Vatican II document Nostre Aetate states neither what recent Popes nor today’s Jews often claim it does.

Abraham and Isaac Laurent de La Hire, 1650

by Doug Lawrence

Reading this, try to keep in mind that the Tribe of Judah (a.k.a. “The Jews”) comes from the stock of Abraham – the Father of Our Faith – and not the other way around!

The segment of the Vatican II document Nostre Aetate specifically dealing with the relationship of the Catholic Church to the Jews: 

4. As the sacred synod searches into the mystery of the Church, it remembers the bond that spiritually ties the people of the New Covenant to Abraham’s stock.

Thus the Church of Christ acknowledges that, according to God’s saving design, the beginnings of her faith and her election are found already among the Patriarchs, Moses and the prophets. She professes that all who believe in Christ-Abraham’s sons according to faith (6)-are included in the same Patriarch’s call, and likewise that the salvation of the Church is mysteriously foreshadowed by the chosen people’s exodus from the land of bondage. The Church, therefore, cannot forget that she received the revelation of the Old Testament through the people with whom God in His inexpressible mercy concluded the Ancient Covenant. Nor can she forget that she draws sustenance from the root of that well-cultivated olive tree onto which have been grafted the wild shoots, the Gentiles.(7) Indeed, the Church believes that by His cross Christ, Our Peace, reconciled Jews and Gentiles. making both one in Himself.(8)

The Church keeps ever in mind the words of the Apostle about his kinsmen: “theirs is the sonship and the glory and the covenants and the law and the worship and the promises; theirs are the fathers and from them is the Christ according to the flesh” (Rom. 9:4-5)*, the Son of the Virgin Mary. She also recalls that the Apostles, the Church’s main-stay and pillars, as well as most of the early disciples who proclaimed Christ’s Gospel to the world, sprang from the Jewish people. *(This passage was badly misinterpreted in the original 1994 edition of the Catechism of the Catholic Church and was, after some controversy, later corrected by the U.S. Catholic bishops, in a secret ballot.)

As Holy Scripture testifies, Jerusalem did not recognize the time of her visitation,(9) nor did the Jews in large number, accept the Gospel; indeed not a few opposed its spreading.(10) Nevertheless, God holds the Jews most dear for the sake of their Fathers; He does not repent of the gifts He makes or of the calls He issues-such is the witness of the Apostle.(11) In company with the Prophets and the same Apostle, the Church awaits that day, known to God alone, on which all peoples will address the Lord in a single voice and “serve him shoulder to shoulder” (Soph. 3:9).(12)

Since the spiritual patrimony common to Christians and Jews is thus so great, this sacred synod wants to foster and recommend that mutual understanding and respect which is the fruit, above all, of biblical and theological studies as well as of fraternal dialogues.

True, the Jewish authorities and those who followed their lead pressed for the death of Christ;(13) still, what happened in His passion cannot be charged against all the Jews, without distinction, then alive, nor against the Jews of today. Although the Church is the new people of God, the Jews should not be presented as rejected or accursed by God, as if this followed from the Holy Scriptures. All should see to it, then, that in catechetical work or in the preaching of the word of God they do not teach anything that does not conform to the truth of the Gospel and the spirit of Christ.

Furthermore, in her rejection of every persecution against any man, the Church, mindful of the patrimony she shares with the Jews and moved not by political reasons but by the Gospel’s spiritual love, decries hatred, persecutions, displays of anti-Semitism, directed against Jews at any time and by anyone.

Besides, as the Church has always held and holds now, Christ underwent His passion and death freely, because of the sins of men and out of infinite love, in order that all may reach salvation. It is, therefore, the burden of the Church’s preaching to proclaim the cross of Christ as the sign of God’s all-embracing love and as the fountain from which every grace flows.

5. We cannot truly call on God, the Father of all, if we refuse to treat in a brotherly way any man, created as he is in the image of God. Man’s relation to God the Father and his relation to men his brothers are so linked together that Scripture says: “He who does not love does not know God” (1 John 4:8).

No foundation therefore remains for any theory or practice that leads to discrimination between man and man or people and people, so far as their human dignity and the rights flowing from it are concerned.

The Church reproves, as foreign to the mind of Christ, any discrimination against men or harassment of them because of their race, color, condition of life, or religion. On the contrary, following in the footsteps of the holy Apostles Peter and Paul, this sacred synod ardently implores the Christian faithful to “maintain good fellowship among the nations” (1 Peter 2:12), and, if possible, to live for their part in peace with all men,(14) so that they may truly be sons of the Father who is in heaven.(15)

Read the entire document

A Few Scriptural highlights:

The book of the generation of Jesus Christ, the son of David, the son of Abraham. Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren… (Matthew 1:1-2)

I am the God of Abraham, and the God of Isaac, and the God of Jacob. God is not the God of the dead, but of the living… (Matthew 22:32)

As he spake to our fathers, to Abraham, and to his seed for ever… (Luke 1:55)

Blessed [be] the Lord God of Israel; for he hath visited and redeemed his people, And hath raised up an horn of salvation for us in the house of his servant David; As he spake by the mouth of his holy prophets, which have been since the world began: That we should be saved from our enemies, and from the hand of all that hate us; To perform the mercy [promised] to our fathers, and to remember his holy covenant; The oath which he sware to our father Abraham… (Luke 1:68-73)

Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself? Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God: Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying. Your father Abraham rejoiced to see my day: and he saw [it], and was glad. Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am… (John 8:53-58)

The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let [him] go… (Acts 3:13)

Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed… (Acts 3:25)

And he gave him the covenant of circumcision: and so [Abraham] begat Isaac, and circumcised him the eighth day; and Isaac [begat] Jacob; and Jacob [begat] the twelve patriarchs… (Acts 7:8)

Men [and] brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent… (Acts 13:26)

What shall we say then that Abraham our father, as pertaining to the flesh, hath found? For if Abraham were justified by works, he hath [whereof] to glory; but not before God. For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness… (Romans 4:1-5)

For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith. For if they which are of the law [be] heirs, faith is made void, and the promise made of none effect: Because the law worketh wrath: for where no law is, [there is] no transgression. Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all… (Romans 4:13-16)

I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin. God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to [the image of] Baal. Even so then at this present time also there is a remnant according to the election of grace… (Romans 11:1-5)

Even as Abraham believed God, and it was accounted to him for righteousness. Know ye therefore that they which are of faith, the same are the children of Abraham. And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, [saying], In thee shall all nations be blessed. So then they which be of faith are blessed with faithful Abraham. For as many as are of the works of the law are under the curse: for it is written, Cursed [is] every one that continueth not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, [it is] evident: for, The just shall live by faith. And the law is not of faith: but, The man that doeth them shall live in them. Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed [is] every one that hangeth on a tree: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. Brethren, I speak after the manner of men; Though [it be] but a man’s covenant, yet [if it be] confirmed, no man disannulleth, or addeth thereto. Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. And this I say, [that] the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. For if the inheritance [be] of the law, [it is] no more of promise: but God gave [it] to Abraham by promise. Wherefore then [serveth] the law? It was added because of transgressions, till the seed should come to whom the promise was made; [and it was] ordained by angels in the hand of a mediator. Now a mediator is not [a mediator] of one, but God is one. [Is] the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Wherefore the law was our schoolmaster [to bring us] unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster. For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. And if ye [be] Christ’s, then are ye Abraham’s seed, and heirs according to the promise… (Galatians 3:6-29)

Editor’s note: Despite all the flowery prose, along with certain modernist errors and omissions contained in the Nostre Aetate document, there exists a world of difference (as well as the practical hope of eternal salvation) between a Jewish person who is merely a naturally born child of God, still steeped in Original Sin, not yet redeemed from eternal slavery to Satan, sin and death – and a faithful, baptized Catholic Christian who is a living Temple of the Holy Spirit, a member of the Church, an adopted child of God, a Citizen of Heaven and co-heir with Jesus Christ to all the promises of God.

The purpose of genuine Evangelization is to reach out in love to all the unbaptized, without exception, and to freely offer them God’s wonderful gift of salvation and grace, according to the Gospel of Jesus Christ. Not to falsely patronize and mislead them!

The rational logic of Nostre Aetate must also work both ways: Just as  what happened at Christ’s passion cannot be charged against all the Jews, without distinction, then alive, nor (exclusively) against the Jews of today – neither can the horrors of the Holocaust be charged against all non-Jews, without  distinction, then alive, nor against non-Jews (especially Catholics) of today.

The simple fact remains that there is no basis for unjust discrimination against the Jewish people, or against any individual Jewish person. Our Christian faith calls us to love God and to love our neighbor, with very few exceptions.

There is however, a tremendous distinction between the beliefs and practices of various forms of modern Judaism, loosely defined as Jewish Naturalism, and the authentic beliefs and practices of the one, holy, Catholic and apostolic Church of Jesus Christ – differences so great as to be irreconcilable by anyone other than God, himself. 

Due largely in part to their continued denial and rejection of Jesus Christ as God, Messiah and Savior and their emphasis instead, on justification under the Law (attempting to keep the Ten Commandments and all the other ordinances and statutes of the old, Mosaic Law) today’s Jews have much in common with the Muslims, as Muslim Sharia Law is essentially nothing more than a regional/national variation of the old, Mosaic Law – which never has been capable of saving a soul.

For, if that were the case, there would have been no need for Jesus Christ, our Holy Redeemer, to take on flesh, live, suffer, die and rise again, as our propitiation for sin, according to the will of God the Father.

Contrary to the novelties of the last fifty-sixty years, these very substantial differences in beliefs are  not something we Catholics would want to gloss over, condone, or celebrate – although friends may be able to agree to disagree on such matters.

Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, [even] by him doth this man stand here before you whole.

This is the stone which was set at nought of you builders, which is become the head of the corner.

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. (Acts 4:10-12)

Once the idea of the authority of God as the Judge of right and wrong is forgotten, law must necessarily lose its primary authority and justice must perish.

Jesusthrone

Once the idea of the authority of God as the Judge of right and wrong is forgotten, law must necessarily lose its primary authority and justice must perish: and these are the two most powerful and most necessary bonds of society.

Similarly, once the hope and expectation of eternal happiness is taken away, temporal goods will be greedily sought after.

Every man will strive to secure the largest share for himself.

Hence arise envy, jealousy, hatred.

The consequences are conspiracy, anarchy, nihilism.

There is neither peace abroad nor security at home.

Public life is stained with crime.

(Pope Leo XIII, Tametsi Futura Prospicientibus, November 1, 1900.)

Submitted by (the late) Bob Stanley

 

Go To Bob Stanley’s “The Catholic Treasure Chest”

The Vatican II document Nostre Aetate states neither what recent Popes nor today’s Jews often claim it does.

Abraham and Isaac Laurent de La Hire, 1650

by Doug Lawrence

Reading this, try to keep in mind that the Tribe of Judah (a.k.a. “The Jews”) comes from the stock of Abraham – the Father of Our Faith – and not the other way around!

The segment of the Vatican II document Nostre Aetate specifically dealing with the relationship of the Catholic Church to the Jews: 

4. As the sacred synod searches into the mystery of the Church, it remembers the bond that spiritually ties the people of the New Covenant to Abraham’s stock.

Thus the Church of Christ acknowledges that, according to God’s saving design, the beginnings of her faith and her election are found already among the Patriarchs, Moses and the prophets. She professes that all who believe in Christ-Abraham’s sons according to faith (6)-are included in the same Patriarch’s call, and likewise that the salvation of the Church is mysteriously foreshadowed by the chosen people’s exodus from the land of bondage. The Church, therefore, cannot forget that she received the revelation of the Old Testament through the people with whom God in His inexpressible mercy concluded the Ancient Covenant. Nor can she forget that she draws sustenance from the root of that well-cultivated olive tree onto which have been grafted the wild shoots, the Gentiles.(7) Indeed, the Church believes that by His cross Christ, Our Peace, reconciled Jews and Gentiles. making both one in Himself.(8)

The Church keeps ever in mind the words of the Apostle about his kinsmen: “theirs is the sonship and the glory and the covenants and the law and the worship and the promises; theirs are the fathers and from them is the Christ according to the flesh” (Rom. 9:4-5)*, the Son of the Virgin Mary. She also recalls that the Apostles, the Church’s main-stay and pillars, as well as most of the early disciples who proclaimed Christ’s Gospel to the world, sprang from the Jewish people. *(This passage was badly misinterpreted in the original 1994 edition of the Catechism of the Catholic Church and was, after some controversy, later corrected by the U.S. Catholic bishops, in a secret ballot.)

As Holy Scripture testifies, Jerusalem did not recognize the time of her visitation,(9) nor did the Jews in large number, accept the Gospel; indeed not a few opposed its spreading.(10) Nevertheless, God holds the Jews most dear for the sake of their Fathers; He does not repent of the gifts He makes or of the calls He issues-such is the witness of the Apostle.(11) In company with the Prophets and the same Apostle, the Church awaits that day, known to God alone, on which all peoples will address the Lord in a single voice and “serve him shoulder to shoulder” (Soph. 3:9).(12)

Since the spiritual patrimony common to Christians and Jews is thus so great, this sacred synod wants to foster and recommend that mutual understanding and respect which is the fruit, above all, of biblical and theological studies as well as of fraternal dialogues.

True, the Jewish authorities and those who followed their lead pressed for the death of Christ;(13) still, what happened in His passion cannot be charged against all the Jews, without distinction, then alive, nor against the Jews of today. Although the Church is the new people of God, the Jews should not be presented as rejected or accursed by God, as if this followed from the Holy Scriptures. All should see to it, then, that in catechetical work or in the preaching of the word of God they do not teach anything that does not conform to the truth of the Gospel and the spirit of Christ.

Furthermore, in her rejection of every persecution against any man, the Church, mindful of the patrimony she shares with the Jews and moved not by political reasons but by the Gospel’s spiritual love, decries hatred, persecutions, displays of anti-Semitism, directed against Jews at any time and by anyone.

Besides, as the Church has always held and holds now, Christ underwent His passion and death freely, because of the sins of men and out of infinite love, in order that all may reach salvation. It is, therefore, the burden of the Church’s preaching to proclaim the cross of Christ as the sign of God’s all-embracing love and as the fountain from which every grace flows.

5. We cannot truly call on God, the Father of all, if we refuse to treat in a brotherly way any man, created as he is in the image of God. Man’s relation to God the Father and his relation to men his brothers are so linked together that Scripture says: “He who does not love does not know God” (1 John 4:8).

No foundation therefore remains for any theory or practice that leads to discrimination between man and man or people and people, so far as their human dignity and the rights flowing from it are concerned.

The Church reproves, as foreign to the mind of Christ, any discrimination against men or harassment of them because of their race, color, condition of life, or religion. On the contrary, following in the footsteps of the holy Apostles Peter and Paul, this sacred synod ardently implores the Christian faithful to “maintain good fellowship among the nations” (1 Peter 2:12), and, if possible, to live for their part in peace with all men,(14) so that they may truly be sons of the Father who is in heaven.(15)

Read the entire document

A Few Scriptural highlights:

The book of the generation of Jesus Christ, the son of David, the son of Abraham. Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren… (Matthew 1:1-2)

I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living… (Matthew 22:32)

As he spake to our fathers, to Abraham, and to his seed for ever… (Luke 1:55)

Blessed [be] the Lord God of Israel; for he hath visited and redeemed his people, And hath raised up an horn of salvation for us in the house of his servant David; As he spake by the mouth of his holy prophets, which have been since the world began: That we should be saved from our enemies, and from the hand of all that hate us; To perform the mercy [promised] to our fathers, and to remember his holy covenant; The oath which he sware to our father Abraham… (Luke 1:68-73)

Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself? Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God: Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying. Your father Abraham rejoiced to see my day: and he saw [it], and was glad. Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am… (John 8:53-58)

The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let [him] go… (Acts 3:13)

Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed… (Acts 3:25)

And he gave him the covenant of circumcision: and so [Abraham] begat Isaac, and circumcised him the eighth day; and Isaac [begat] Jacob; and Jacob [begat] the twelve patriarchs… (Acts 7:8)

Men [and] brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent… (Acts 13:26)

What shall we say then that Abraham our father, as pertaining to the flesh, hath found? For if Abraham were justified by works, he hath [whereof] to glory; but not before God. For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness… (Romans 4:1-5)

For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith. For if they which are of the law [be] heirs, faith is made void, and the promise made of none effect: Because the law worketh wrath: for where no law is, [there is] no transgression. Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all… (Romans 4:13-16)

I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin. God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to [the image of] Baal. Even so then at this present time also there is a remnant according to the election of grace… (Romans 11:1-5)

Even as Abraham believed God, and it was accounted to him for righteousness. Know ye therefore that they which are of faith, the same are the children of Abraham. And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, [saying], In thee shall all nations be blessed. So then they which be of faith are blessed with faithful Abraham. For as many as are of the works of the law are under the curse: for it is written, Cursed [is] every one that continueth not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, [it is] evident: for, The just shall live by faith. And the law is not of faith: but, The man that doeth them shall live in them. Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed [is] every one that hangeth on a tree: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. Brethren, I speak after the manner of men; Though [it be] but a man’s covenant, yet [if it be] confirmed, no man disannulleth, or addeth thereto. Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. And this I say, [that] the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. For if the inheritance [be] of the law, [it is] no more of promise: but God gave [it] to Abraham by promise. Wherefore then [serveth] the law? It was added because of transgressions, till the seed should come to whom the promise was made; [and it was] ordained by angels in the hand of a mediator. Now a mediator is not [a mediator] of one, but God is one. [Is] the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Wherefore the law was our schoolmaster [to bring us] unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster. For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. And if ye [be] Christ’s, then are ye Abraham’s seed, and heirs according to the promise… (Galatians 3:6-29)

Editor’s note: Despite all the flowery prose, along with certain modernist errors and omissions contained in the Nostre Aetate document, there exists a world of difference (as well as the practical hope of eternal salvation) between a Jewish person who is merely a naturally born child of God, still steeped in Original Sin, not yet redeemed from eternal slavery to Satan, sin and death – and a faithful, baptized Catholic Christian who is a living Temple of the Holy Spirit, a member of the Church, an adopted child of God, a Citizen of Heaven and co-heir with Jesus Christ to all the gratuitous promises of God.

The purpose of genuine Evangelization is to reach out in love to all the unbaptized, without exception, and to freely offer them God’s wonderful gift of salvation and grace, according to the Gospel of Jesus Christ. Not to falsely patronize and mislead them!

The rational logic of Nostre Aetate must also work both ways: Just as  what happened at Christ’s passion cannot be charged against all the Jews, without distinction, then alive, nor (exclusively) against the Jews of today – neither can the horrors of the Holocaust be charged against all non-Jews, without  distinction, then alive, nor against non-Jews (especially Catholics) of today.

The simple fact remains that there is no basis for unjust discrimination against the Jewish people, or against any individual Jewish person. Our Christian faith calls us to love God and to love our neighbor, with very few exceptions.

There is however, a tremendous distinction between the beliefs and practices of various forms of modern Judaism, loosely defined as Jewish Naturalism, and the authentic beliefs and practices of the one, holy, Catholic and apostolic Church of Jesus Christ – differences so great as to be irreconcilable by anyone other than God, himself. 

Due largely in part to their continued denial and rejection of Jesus Christ as God, Messiah and Savior and their emphasis instead, on justification under the Law (attempting to keep the Ten Commandments and all the other ordinances and statutes of the old, Mosaic Law) today’s Jews have much in common with the Muslims, as Muslim Sharia Law is essentially nothing more than a regional/national variation of the old, Mosaic Law – which never has been capable of saving a soul. For if that were the case, there would have been no need for Jesus Christ, our Holy Redeemer, to take on flesh, live, suffer, die and rise again, as our propitiation for sin, according to the will of God the Father.

Contrary to the novelties of the last fifty years, these very substantial differences in beliefs are  not something we Catholics would want to gloss over, condone, or celebrate – although friends may be able to agree to disagree on such matters.

Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, [even] by him doth this man stand here before you whole. This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. (Acts 4:10-12)

Writer takes serious issue with Cardinal Koch and his particular interpretation of the Catholic Church’s position towards the Jews.

tempemount_devastation

There’s too much interesting information here to even attempt to paraphrase. Read the entire article to get the proper sense of the issue. Otherwise, you may get the wrong impression.

Link

Editor’s note: The reason Pope Pius XII seems to have a Jewish target on his back is because it’s critical for the Jews to totally repudiate the man – in order to successfully repudiate his views about the State of Israel – which were all Traditionally Catholic and beyond reproach.

Pope Pius XII  – based on the historical and doctrinal truth of established Catholic principles – going back over a thousand years – absolutely refused to back the Zionist movement – so his character must be attacked and his entire papacy discredited.

Cardinal Koch has made a career of speaking, while actually saying (and accomplishing) nothing. This is an essential skill for many post-Vatican II Catholic bishops and priests – who have been saying much – but teaching little or nothing worthy of merit – for the last fifty years, or so.

Once the idea of the authority of God as the Judge of right and wrong is forgotten, law must necessarily lose its primary authority and justice must perish.

Jesusthrone

Once the idea of the authority of God as the Judge of right and wrong is forgotten, law must necessarily lose its primary authority and justice must perish: and these are the two most powerful and most necessary bonds of society. Similarly, once the hope and expectation of eternal happiness is taken away, temporal goods will be greedily sought after. Every man will strive to secure the largest share for himself. Hence arise envy, jealousy, hatred. The consequences are conspiracy, anarchy, nihilism. There is neither peace abroad nor security at home. Public life is stained with crime. (Pope Leo XIII, Tametsi Futura Prospicientibus, November 1, 1900.)

Submitted by Bob Stanley

Kansas Gov. Sam Brownback Signs Comprehensive Pro-Life Bill.

brownback

This morning, Governor Sam Brownback signed HB 2253, the Pro-life Protections Act, into law.

HB 2253 codifies abortion informed consent materials authorized by the state health department, and removes all tax streams that pay for abortion and give tax advantages to abortion businesses.

The informed consent section has an added mandate for the state health department to facilitate medical information access and community support for families facing pre-birth and post-birth diagnoses of Down Syndrome and other conditions.

Link

Putin: Catholic Church in Russia must register with the government as “a foreign agent”.

On March 15, a Catholic parish in Novocherkassk was ordered to pay a 450,000-rouble ($14,600 U.S.) fine for allegedly failing fire safety standards.

Fr. Aleksi Polisko, rector of the city’s Most Blessed Virgin Mary parish, which has just 50 regular Massgoers, told Agence France-Presse the fine was around 150 times the parish’s weekly income, but said the local procurator had threatened to close his church unless it was paid within a month.

The director of Caritas in St. Petersburg, Natalya Pevtsova, told the Interfax news agency that officials had “examined everything … from the state of our toilets to our charity documents,” during the raid of her offices.

Russia’s million-strong Catholic Church has long complained of discrimination in Russia and protested when a Moscow charity house belonging to Mother Teresa’s Missionaries of Charity was bulldozed in 2011 and a Catholic parish in Pskov was barred from building its church because of “legal technicalities.”

Link

Editor’s note: I wonder if Putin might be able to help us reign in the outrageous USCCB Catholic Campaign for Human Development, right here in the good old USA?

After seven years in court, the decision by the Illinois Attorney General not to file an appeal in Morr-Fitz vs. Quinn means that Illinois pharmacists finally cannot be forced to dispense life-ending drugs against their Rights of Conscience.

Read more

 

Bible mysteries explained: The Annunciation the Ark and the Angels

The Ark of the Covenant is, of course, an ancient archetype (no pun intended) for the Blessed Virgin. The Ark contained the tablets of the Word of God. She was the bearer of the Word Incarnate. The Ark contained the manna of the wilderness. She held in her womb the Bread of Life. The Ark held the budding staff of Aaron. Within her was the spring of new life from the stump of Jesse. That she is the Ark of the Covenant is seen in Revelation 11-12 where, in John’s vision of heaven, he sees the Ark of the Covenant, and immediately afterwards sees the sign of the woman in heaven clothed with the sun who bears the child who rules with the rod of iron.

So the angels overshadow the Ark of the Covenant. Then there is that interesting story of Ruth in the Old Testament. You may remember that the young widow Ruth was entitled to marry her kinsman Boaz, who would look after her. According to custom she presented herself to him, and as a sign of his acceptance of her he takes her under his cloak. Now, the Hebrew word for a cloak is the same as ‘angel wings’ and is the same root as the word ‘to overshadow’. As a sign of betrothal, Boaz “overshadowed” her with his cloak.

Jump forward to the Annunciation and we see that the angel says “the power of the Most High will overshadow you.” This “overshadowing” therefore alludes to the angel wings, and to Boaz’ cloak of betrothal and to the wings of the angels that overshadowed the Ark of the Covenant. Thus in one little word the full imagery of the Old Testament prophecies about the Blessed Mother are brought to fulfillment. Also, we see why that curious (and seemingly superfluous) story of Ruth was included in the Old Testament.

Read more

Map illustrates abortion laws in countries all around the world


Visit the site

Gov. Pat Quinn: Stinkin’ Thinkin’ in the Land of Lincoln

Illinois parents may soon begin to taste the diseased fruit of the Illinois “enumerated” anti-bullying act that Governor Quinn signed into law a year ago on the Sunday morning of the Chicago “gay pride” parade at a ceremony at Nettelhorst School, Chicago’s first public elementary school to march in the debauchery-affirmation parade, which is located in the city’s premier homosexual neighborhood “Boystown.” (And there are still gullible people who buy the deceit that this law is centrally about bullying.)

The term “enumerated” is an obfuscatory euphemism that means the law specifically includes homosexuality, Gender Identity Disorder, and cross-dressing. Of course our lawmakers wouldn’t dare use those terms out of fear that Illinoisans would see the pernicious truth lurking behind the civil rights argot. No, our lawmakers use the equally obfuscatory euphemisms of “sexual orientation,” “gender identity,” and “gender expression.”

Read more at Illinois Family Institute

Malta: No more “Until death do us part.”

Largely Catholic nation was last EU member to not allow divorce but country votes for change in law through referendum.

Link

Editor’s note: See the Guardian’s reader comments for a sampling of rampant UK anti-Catholicism.

Cardinal George on God in Action

Chicago’s archbishop reflects on religion’s place in an increasingly secular society.

Link

The little known Divine Law that predates all others is also the key to our salvation in Christ.


(Click on graphic to enlarge)

From the Catechism:

407 The doctrine of original sin, closely connected with that of redemption by Christ, provides lucid discernment of man’s situation and activity in the world. By our first parents’ sin, the devil has acquired a certain domination over man, even though man remains free. Original sin entails “captivity under the power of him who thenceforth had the power of death, that is, the devil”. Ignorance of the fact that man has a wounded nature inclined to evil gives rise to serious errors in the areas of education, politics, social and morals.

So it was that Satan gained control over the whole world and certain dominion over man. The entire process was, in a technical sense, legal but it certainly wasn’t right. God wasn’t pleased, either. Here, we learn of Satan’s destiny:

Genesis 3:14 – 15 And the Lord God said to the serpent: Because thou hast done this thing, thou art cursed among all cattle, and beasts of the earth: upon thy breast shalt thou go, and earth shalt thou eat all the days of thy life. I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel.

The most important part (for us, at least) is the last line, where God speaks of a woman; the seed (offspring) of the woman and the head of the serpent being crushed by the woman’s heel (many texts translate this verse as HE shall crush thy head, and thou shalt lie in wait for HIS heel). Either way, the Catholic Church has always interpreted this verse to be God’s first promise of a Redeemer or Messiah. One who would come and restore all things; forgive sins, heal the rift between God and man, reinstate man’s dominion over the world and finally, put Satan in his place (hell) forever.

For a number of reasons, sending a Redeemer would not be easy, even for God. In fact, thousands of years would elapse before the exact time, place, and circumstances for Messiah would come. Complicating matters still further, only one person in the entire universe was qualified for the job.


Galatians 4:4 – 5 But when the fullness of the time was come, God sent his Son, made of a woman, made under the law: That he might redeem them who were under the law: that we might receive the adoption of sons.

Evangelist Ray Comfort (wrongly) claims the Catholic Church is selling its followers short.

According to Comfort, the Ten Commandments, as transcribed in the Catholic bible, are different from those that appear in the King James translation, in that the Catholic version does not include the prohibition on graven images.

Editor’s note: Mr. Comfort is a Protestant evangelist who fails to understand that every jot and tittle of the old law (in the Greek, “iota”) including all of the the original 10 Commandments, was perfectly fulfilled and set aside by Jesus Christ, when Jesus fulfilled all things, and gave us the (all new) New Covenant, in his blood.

If Jesus had not done so, then we Christians would all have been “stuck” under the curse of the old law until the end of time … unredeemed and unreconciled with God … just like the Jews and the Muslims.

Under the awesome and virtually unrestricted powers granted to the Catholic Church alone, by Jesus Christ (including but not limited to “Binding and Loosing … on Earth and in Heaven) the newly established, early 1st century Catholic Church … shortly decided to re-adapt and reaffirm the Commandments … in a way that was fully compatible with the new law of grace and mercy in Jesus Christ, on which we New Covenant Christians are uniquely empowered to faithfully rely.

That’s why the Ten Commandments of the Catholic Church differ from those listed in the Old Testament … why Protestant Bibles don’t match up with Catholic ones … and why the old prohibition against “graven images” no longer exists.

But since Mr. Comfort is willingly ignorant of such things, and prefers to depend only on his extremely limited personal understanding of authentic Christian theology and the sacred scriptures, he instead chooses to criticize the teachings of the only church that was ever founded, authorized, empowered and eternally guaranteed by Jesus Christ … for the purpose of our salvation … the Catholic Church.

Such are the errors of heretics and apostates everywhere, no matter how good their intentions!

Read the article here

Learn more about Law and Grace here

What happened to the prohibition against “graven images”

It’s true. The Old Law of Moses (including the Commandments and everything) was perfectly fulfilled and then set aside, by Jesus Christ.

Mount Sinai On the First Pentecost:
Moses Receives the Ten Commandments

The ethical commands of the Mosaic Law are still highly regarded by the Church and the Church uses them.

By the same token, however, the Church does not want anyone legally bound to the Mosaic Law as an entity in itself because, if we were, then the Mosaic Law would condemn us with no chance of salvation (Gal 3:10-11).

THIS is why the whole law had to go, not just bits and pieces of it. For if any of the law remained, on a legal foundation, it would legally condemn us to hell.

Christians are free from the Law, since we are now bound to Jesus Christ, through his New Covenant Church.
(A much better deal!)

Read more

And more

Justice Scalia: “The way to change the Constitution is through amendments approved by the people, not by judges altering the meaning of its words.”

RICHMOND, Virginia, November 23, 2010 (LifeSiteNews.com) – U.S. Supreme Court Justice Antonin Scalia slammed the modern U.S. judiciary and the high court for using the idea of a “living constitution” to invent new rules and meanings that have led to a “right” to abortion and decriminalized homosexual conduct.

Scalia made his remarks last Friday during a University of Richmond luncheon lecture entitled “Do Words Matter?” The event was covered both by the Associated Press.

“The Constitution says what it says and it doesn’t say anything more,” said Scalia to an audience of 250 people, most of them legal professionals and academics.

Link

Worldly matters should not keep clergy (and lay people) from their sacred duty.


Scripture says the Clergy must Speak…..Paul says of the bishop: He must be able to encourage men in sound doctrine and refute those who oppose it (Titus 1:9). For the same reason God tells us through Malachi: The lips of the priest are to preserve knowledge, and men shall look to him for the law, for he is the messenger of the Lord of hosts (Mal 2:7). …..

Every Priest Must Preach – Anyone ordained a priest undertakes the task of preaching, so that with a loud cry he may go on ahead of the terrible judge who follows. If, then, a priest does not know how to preach, what kind of cry can such a dumb herald utter? It was to bring this home that the Holy Spirit descended in the form of tongues on the first pastors (Acts 2:3), for he causes those whom he has filled, to speak out spontaneously.

The People must pray for the clergy – Beloved brothers, consider what has been said: Pray the Lord of the harvest to send labourers into his harvest (Matt 9:38). Pray for us so that we may have the strength to work on your behalf, that our tongue may not grow weary of exhortation, and that after we have accepted the office of preaching, our silence may not condemn us before the just judge.

Read more

Christian or Muslim, it looks as though Barack Obama IS indeed a U.S. Citizen

Who is a natural-born citizen? Who, in other words, is a citizen at birth, such that that person can be a President someday?

The 14th Amendment defines citizenship this way: “All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside.”

The Constitution authorizes the Congress to do create clarifying legislation in Section 5 of the 14th Amendment; the Constitution, in Article 1, Section 8, Clause 4, also allows the Congress to create law regarding naturalization, which includes citizenship.

Currently, Title 8 of the U.S. Code fills in the gaps left by the Constitution. Section 1401 defines the following as people who are “citizens of the United States at birth:”

•Anyone born inside the United States *
•Any Indian or Eskimo born in the United States, provided being a citizen of the U.S. does not impair the person’s status as a citizen of the tribe
•Any one born outside the United States, both of whose parents are citizens of the U.S., as long as one parent has lived in the U.S.
•Any one born outside the United States, if one parent is a citizen and lived in the U.S. for at least one year and the other parent is a U.S. national
•Any one born in a U.S. possession, if one parent is a citizen and lived in the U.S. for at least one year
•Any one found in the U.S. under the age of five, whose parentage cannot be determined, as long as proof of non-citizenship is not provided by age 21
•Any one born outside the United States, if one parent is an alien and as long as the other parent is a citizen of the U.S. who lived in the U.S. for at least five years (with military and diplomatic service included in this time)
•A final, historical condition: a person born before 5/24/1934 of an alien father and a U.S. citizen mother who has lived in the U.S.

Top 10 Homosexual Marriage False ‘facts’

Good laws discriminate against behavior. They do not discriminate against people.

Having certain sexual desires – whether you were “born” with them or acquired them sometime in life – does not mean that you are being discriminated against if the law doesn’t allow the behavior you desire. Good laws discriminate against behavior. They do not discriminate against people. If Walker’s false “fact” was a real fact, we’d have to redefine marriage to include not just same-sex couples, but also relatives, multiple partners, children or any other sexual relationship people desire. After all, those are “sexual orientations” too.

Read more