Resurrecting an old heresy: Does Pope Francis know what the word “pelagian” actually means?

The doing of “charitable deeds” for the Pope remain the only path to God, even if “in the history of the Church there have been many mistakes along the way” on the one hand the error of those who have relied on meditation to “go higher” – “How many lose themselves along the way and never arrive”, said Francesco; on the other hand there are those who believe that to arrive to God one must be “humble, austere”, choosing the path of “penitence” and  “fasting” only.  They are the pelagians, who believe that with their strength they will get there”.  – Pope Francis

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Editor’s note from the Catholic Enclopedia:

Pursuant to the papal command, there was held on 1 May, 418, in the presence of 200 bishops, the famous Council of Carthage, which again branded Pelagianism as a heresy in eight (or nine) canons (Denzinger, “Enchir.”, 10th ed., 1908, 101-8). Owing to their importance they may be summarized:

Death did not come to Adam from a physical necessity, but through sin.

New-born children must be baptized on account of original sin.

Justifying grace not only avails for the forgiveness of past sins, but also gives assistance for the avoidance of future sins.

The grace of Christ not only discloses the knowledge of God’s commandments, but also imparts strength to will and execute them.

Without God’s grace it is not merely more difficult, but absolutely impossible to perform good works.

Not out of humility, but in truth must we confess ourselves to be sinners.

The saints refer the petition of the Our Father, “Forgive us our trespasses”, not only to others, but also to themselves.

The saints pronounce the same supplication not from mere humility, but from truthfulness.

Some codices containing a ninth canon (Denzinger, loc. cit., note 3): Children dying without baptism do not go to a “middle place” (medius locus), since the non reception of baptism excludes both from the “kingdom of heaven” and from “eternal life”.

These clearly worded canons, which (except the last-named) afterwards came to be articles of faith binding on the universal Church, gave the death blow to Pelagianism; sooner or later it would bleed to death.

Saint Paul wrote in 1 Corinthians 12:4-12: Now there are diversities of graces, but the same Spirit. (5) And there are diversities of ministries. but the same Lord. (6) And there are diversities of operations, but the same God, who worketh all in all. (7) And the manifestation of the Spirit is given to every man unto profit. (8) To one indeed, by the Spirit, is given the word of wisdom: and to another, the word of knowledge, according to the same Spirit: (9) To another, faith in the same spirit: to another, the grace of healing in one Spirit: (10) To another the working of miracles: to another, prophecy: to another, the discerning of spirits: to another, diverse kinds of tongues: to another, interpretation of speeches. (11) But all these things, one and the same Spirit worketh, dividing to every one according as he will. (12) For as the body is one and hath many members; and all the members of the body, whereas they are many, yet are one body: So also is Christ.