No kidding: Dad and son ordained Catholic priests.

Chuck Hough the third (left) and fourth (right) are Deacons from the Episcopal Diocese of Fort Worth. They are a part of 60 Anglican priests who will become Catholic priests within the next year. Six will be ordained Saturday morning at Saint Elizabeth Ann Seton Church. It may be the first time a father and son have been ordained in the same Mass.

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Sorry Ma’am … Ain’t no such thing as women priests in the Catholic Church!

The Roman Catholic Church does not ordain women.

The Catechism of the Catholic Church is very clear on this issue. As it states in the Catechism, #1577: “Only a baptized man validly receives sacred ordination. The Lord Jesus chose men to form the college of the twelve apostles, and the apostles did the same when they chose collaborators to succeed them in their ministry. The college of bishops, with whom the priests are united in the priesthood, makes the college of the twelve an ever-present and ever-active reality until Christ’s return. The Church recognizes herself to be bound by this choice made by the Lord himself. For this reason the ordination of women is not possible.”

The ordination of men to the priesthood is not merely a matter of practice or discipline with the Catholic Church, but rather, it is part of the deposit of faith handed down by Christ through his apostles. The Catholic Church has always followed Jesus’ example and does not believe it has the authority to change what Jesus instituted. The will of Christ is not arbitrary.

The woman who attempted ordination this past weekend may have chosen to be a priest in some other “catholic” church but it is not the one headed by Pope Benedict XVI. She cannot be a priest in a church that has not called her to that priesthood.

She herself states that by attempting ordination and denying the Roman Catholic Church’s teaching in a public act, she has placed herself outside of the Church’s communion. This offers further argument against her “ordination” since to be ordained to the sacred priesthood is to be ordained to obedience in mind and soul to the Church’s magisterium.  One cannot serve in obedience if one was ordained in an act of disobedience.

The Catholic Church’s teaching on the ordination of women does not mean that the Church values women less than men. The Catholic Church is sustained by the important contributions of women each and every day. The Catholic Church has always taught that men and women have the same dignity, but they have different duties or gifts. All these gifts are central to the faith and the life of the Catholic Church.

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Editor’s note: It’s time this type of prideful play acting came to a stop. The Catholic Church has an exclusive and absolute right to decide who it accepts into the priesthood, and it does not need to justify its actions to anyone.

These women do a service to no one, and serve merely to the sow confusion in the Body of Christ. There’s way too much of that going around, already!

Video of John Corapi’s priestly ordination by Pope John Paul II in the Vatican

See it at 0:40

Mass, pilgrimage to mark 100-year anniversary of St. Padre Pio’s ordination


Benevento, Italy, Jul 22, 2010 / 03:09 pm (CNA/EWTN News).- A Eucharistic celebration marking the 100th anniversary of St. Pio of Pietrelcina’s ordination will take place in Benevento, Italy next month. A pilgrimage from the saint’s birthplace will precede the solemn celebration of the Mass.

Padre Pio was ordained in a chapel at the Cathedral of Benevento, Italy on Aug. 10, 1910 at the age of 23. This year’s celebration for the century milestone will be held on the same day, but this year Archbishop of Benevento Andrea Mugione will preside over Mass in the courtyard of the archbishop’s residence.

The Italian Bishops’ news service SIR announced the Mass to remember the unique event. On that day, young Francesco Forgione, already a Capuchin for more than seven years, was given a dispensation by the local bishop from the minimum age requirement for priestly ordination, 24 years-old, because of a serious illness.

Despite his health problems he, his mother, brother and parish priest walked to Benevento so he could receive Holy Orders.

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On June 6th, Bishop J. Peter Sartain ordained five men at the Cathedral of St. Raymond for the Diocese of Joliet.

From left to right: Father Stephen Eickhoff; Father Raed Bader; Father Josh Miller; Bishop Sartain; Father John Lindsey; and Father Jason Stone.

Please remember to pray for our new priests (and for our bishops).

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“Do not be deceived, homosexuals will not inherit the kingdom of God.”

Episcopal church ordains its 2nd openly gay bishop

LONG BEACH, Calif. – Seven years after the Episcopal Church caused an uproar by consecrating its first openly gay bishop, it has done the same thing again — only this time with a woman.

The Rev. Canon Mary Glasspool, of Baltimore, was ordained and consecrated on Saturday, making her the second openly gay bishop in church history and one of the first two female bishops in the Diocese of Los Angeles’ 114-year history.

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Fr. Oprah (Alberto Cutié) calls it quits and jumps ship. Bishop responds.

cutie

Archbishop John Favalora of Miami released the following statement on Alberto Cutié’s “separation from the church”:

“I am genuinely disappointed by the announcement made earlier this afternoon by Father Alberto Cutié that he is joining the Episcopal Church.According to our canon law, with this very act Father Cutié is separating himself from the communion of the Roman Catholic Church (c. 1364, §1) by professing erroneous faith and morals, and refusing submission to the Holy Father (canon 751). He also is irregular for the exercise of sacred orders as a priest (canons 1041 and 1044, §1) and no longer has the faculties of the Archdiocese of Miami to celebrate the sacraments; nor may he preach or teach on Catholic faith and morals (cannon 1336, §1). His actions could lead to his dismissal from the clerical state.

This means that Father Cutié is removing himself from full communion with the Catholic Church and thereby forfeiting his rights as a cleric. Roman Catholics should not request the sacraments from Father Cuité. Any sacramental actions he attempts to perform would be illicit. Any Mass he says would be valid but illicit, meaning it does not meet a Catholic’s obligation. Father Cutié cannot validly officiate at marriages of Roman Catholics in the Archdiocese of Miami or anywhere.

Father Cutié is still bound by his promise to live a celibate life, which he freely embraced at ordination. Only the Holy Father can release him from that obligation.

To the Catholic faithful of Saint Francis de Sales Parish, Radio Paz and the entire Archdiocese of Miami, I again say that Father Cutié’s actions cannot be justified, despite his good works as a priest (statement of May 5, 2009). This is all the more true in light of today’s announcement. Father Cutié may have abandoned the Catholic Church; he may have abandoned you. But I tell you that the Catholic Church will never abandon you; the Archdiocese of Miami is here for you.

Father Cutié’s actions have caused grave scandal within the Catholic Church, harmed the Archdiocese of Miami − especially our priests – and led to division within the ecumenical community and the community at large. Today’s announcement only deepens those wounds.

When Father Cutié met with me on May 5th, he requested and I granted a leave of absence from the exercise of the priesthood. Because of this, he could no longer be the administrator of St Francis de Sales Parish or the General Director of Radio Paz. For the good of the Church and to avoid the media frenzy, I chose not to impose publicly an ecclesiastical penalty, although his admitted actions clearly warranted it. Since that meeting, I have not heard from Father Cutié nor has he requested to meet with me. He has never told me that he was considering joining the Episcopal Church.

I must also express my sincere disappointment with how Bishop Leo Frade of the Episcopal Diocese of Southeast Florida has handled this situation. Bishop Frade has never spoken to me about his position on this delicate matter or what actions he was contemplating. I have only heard from him through the local media. This truly is a serious setback for ecumenical relations and cooperation between us. The Archdiocese of Miami has never made a public display when for doctrinal reasons Episcopal priests have joined the Catholic Church and sought ordination. In fact, to do so would violate the principles of the Catholic Church governing ecumenical relations. I regret that Bishop Frade has not afforded me or the Catholic community the same courtesy and respect.

In my nearly 50 years as a priest, I have often preached on Jesus’ parable of the Prodigal Son – which really should be called the parable of the Forgiving Father (Luke 15, 11-32). Perhaps the story told by the Lord so long ago is applicable to our discussions this afternoon.

A father had two sons. One of them took his inheritance early and left home, spending his money wantonly. The father waited patiently for the return of his prodigal son, who after he had seen the error of his ways, repented and returned home. Upon his return, the father lovingly embraced him and called him his son. I pray that Father Cutié will “come to his senses” (Luke 15, 17) and return home. The Catholic Church seeks the conversion and salvation of sinners, not their condemnation. The same is my attitude toward Father Cutié.

We must not forget, however, that there were two sons in the Lord’s story. The other son, who never left home, was angry that his erring brother was welcomed home by the father. To all faithful Catholics, I say what the father said to this second son: “You are with me always and everything I have is yours. But we had to celebrate and rejoice. This brother of yours was dead and has come back to life. He was lost, and is found” (Luke 15, 31-32).

In this beautiful parable Jesus teaches us that God is a loving and forgiving Father. Each of us has experienced that love, each of us needs that forgiveness; for we are all sinners. If our brother comes home, let us celebrate with the Father.

In conclusion, I commend and salute the priests of the Archdiocese of Miami and all priests who faithfully live and fulfill their promise of celibacy. By their fidelity to their promise they reflect more clearly to the world the Christ whose total gift of himself to the Father was pure and chaste love for his brothers and sisters. In our times so pre-occupied with sex, the gift of celibacy is all the more a sign of the Kingdom of Heaven where, as scripture says, there will be “no marrying or giving in marriage” (Matthew 22, 30). I encourage all Catholics to pray for and support our dedicated priests.”