The little known encyclical on Marriage that predated Humanae Vitae by almost 40 years

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When the Anglican church at the Lambeth Conference of 1930 became the first Christian church or sect to break ranks with the 2000 year belief and practice of the Christian Faith regarding contraception, there was massive scandal in religious circles.  

The breech in doctrine was roundly derided even by most other “mainline” liberal protestant sects.  Of course, Pope Pius XI responded with the seminal Casti Connubii, which just absolutely castigated the Anglican position and still is the most comprehensive Magisterial statement on the evils of contraception and the “sex for pleasure” mentality that has ever been released.

All Catholics should read it – the differences between Casti Connubii and Humanae Vitae are stark.

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Read  Casti Connubii

Read Humanae Vitae

Pope Leo XIII, Encyclical Custodi di Quella Fede

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“Everyone should avoid familiarity or friendship with anyone suspected of belonging to masonry or to affiliated groups.

Know them by their fruits and avoid them.

Every familiarity should be avoided, not only with those impious libertines who openly promote the character of the sect, but also with those who hide under the mask of universal tolerance, respect for all religions, and the craving to reconcile the maxims of the Gospel with those of the revolution.

These men seek to reconcile Christ and Belial, the Church of God and the state without God.”

47 Various Encyclicals by Pope Leo XIII

The Popes on “the Great Washington”


Pope Leo XIII, Longinqua (Encyclical Letter, January 6, 1895):
“Precisely at the epoch when the American colonies, having, with Catholic aid, achieved liberty and independence, coalesced into a constitutional Republic the ecclesiastical hierarchy was happily established amongst you; and at the very time when the popular suffrage placed the great Washington at the helm of the Republic, the first bishop was set by apostolic authority over the American Church. The well-known friendship and familiar intercourse which subsisted between these two men seems to be an evidence that the United States ought to be conjoined in concord and amity with the Catholic Church. And not without cause; for without morality the State cannot endure-a truth which that illustrious citizen of yours, whom We have just mentioned, with a keenness of insight worthy of his genius and statesmanship perceived and proclaimed. But the best and strongest support of morality is religion. She, by her very nature, guards and defends all the principles on which duties are founded, and setting before us the motives most powerful to influence us, commands us to live virtuously and forbids us to transgress.”

Pope Pius XII, Sertum Laetitiae, 3 (Encyclical Letter, November 1, 1939):
“When Pope Pius VI gave you your first Bishop in the person of the American John Carroll and set him over the See of Baltimore, small and of slight importance was the Catholic population of your land. At that time, too, the condition of the United States was so perilous that its structure and its very political unity were threatened by grave crisis. Because of the long and exhausting war the public treasury was burdened with debt, industry languished and the citizenry wearied by misfortunes was split into contending parties. This ruinous and critical state of affairs was put aright by the celebrated George Washington, famed for his courage and keen intelligence. He was a close friend of the Bishop of Baltimore. Thus the Father of His Country and the pioneer pastor of the Church in that land so dear to Us, bound together by the ties of friendship and clasping, so to speak, each the other’s hand, form a picture for their descendants, a lesson to all future generations, and a proof that reverence for the Faith of Christ is a holy and established principle of the American people, seeing that it is the foundation of morality and decency, consequently the source of prosperity and progress.”

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