More Bad Fruit: Confirming our beloved Jewish brethren in a Covenant of Death and Hell, for Passover

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Abraham, Moses, Jesus Christ and the New Covenant, in his blood.
Only ONE of these is capable of saving a soul. 

The writer of this piece doesn’t want to offend anyone, but unfortunately, she has embraced the Modernist heresy about the nature of the Old Covenant and the “faith” of the Jewish people – and so, miserably fails.

Read the article

Now, read this:

There is absolutely NOTHING in the Old Covenant which is, or was ever capable of saving a soul. Anyone who clings to the Old Covenant embraces only death and hell.

Salvation comes through faith in Jesus Christ and membership in the Catholic Church, which he founded for that express purpose., for if salvation was available by the Old Covenant, there would have been absolutely no need for our Holy Redeemer Jesus Christ, to become man, suffer and die on the cross. for us!

Anyone who – knowing this – fails to accept the divine truth of the matter – is – at the very least – going to have a lot of ‘splainin’ to do, come Judgment Day!

Catholics should understand that confirming our beloved Jewish brethren in their spiritually deadly theological error is not in any way charitable – nor is such a thing appropriate at Passover, or ANY OTHER TIME – even if certain highly place church officials might believe otherwise.

The theological matter was settled, long, long ago. Here are the ERROR-FREE official Catholic Church citations. If the Catholic Church was WRONG then, there is no longer ANY ASSURANCE that it is CORRECT about ANYTHING, today. If the church was RIGHT then, there is no doubt that the Modernists who control today’s church (and teach otherwise) are indeed, WRONG.

The logic is irrefutable.

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Pius XIIMystici Corporis, 29: “And first of all, by the death of our Redeemer, the New Testament took the place of the Old Law which had been abolished; then the Law of Christ together with its mysteries, enactments, institutions, and sacred rites was ratified for the whole world in the blood of Jesus Christ…but on the Gibbet of His death Jesus made void the Law with its decrees fastened the handwriting of the Old Testament to the Cross, establishing the New Testament in His blood shed for the whole human race. “To such an extent, then,” says St. Leo the Great, speaking of the Cross of our Lord, “was there effected a transfer from the Law to the Gospel, from the Synagogue to the Church, from the many sacrifices to one Victim, that, as Our Lord expired, that mystical veil which shut off the innermost part of the temple and its sacred secret was rent violently from top to bottom.”

30: “On the Cross then the Old Law died, soon to be buried and to be a bearer of death, in order to give way to the New Testament of which Christ had chosen the Apostles as qualified ministers”

Council of Trent, ch 1, 793: “but not even the Jews by the very letter of the law of Moses were able to be liberated or to rise therefrom”

Council of Trent, Session 6, ch 2: “that He might both redeem the Jews, who were under the Law”

Council of Trent, Canon 1: “If anyone shall say that man can be justified before God by his own works which are done through his own natural powers, or through the teaching of the Law…let him be anathema.”

Council of Florence, DS 695: “There are seven sacraments of the new Law: namely, baptism, confirmation, Eucharist, penance, extreme unction, orders, and matrimony, which differ a great deal from the sacraments of the Old Law. For those of the Old Law did not effect grace, but only pronounced that it should be given through the passion of Christ; these sacraments of ours contain grace, and confer it upon those who receive them worthily.”

Council of Florence, DS 712: “It firmly believes, professes, and teaches that the matter pertaining to the law of the Old Testament, of the Mosiac law, which are divided into ceremonies, sacred rites, sacrifices, and sacraments, because they were established to signify something in the future, although they were suited to the divine worship at that time, after our Lord’s coming had been signified by them, ceased, and the sacraments of the New Testament began; and that whoever, even after the passion, placed hope in these matters of the law and submitted himself to them as necessary for salvation, as if faith in Christ could not save without them, sinned mortally.”

“All, therefore, who after that time observe circumcision and the Sabbath and the other requirements of the law, it declares alien to the Christian faith and not in the least fit to participate in eternal salvation, unless someday they recover from these errors. Therefore, it commands all who glory in the name of Christian, at whatever time, before or after baptism’ to cease entirely from circumcision, since, whether or not one places hope in it, it cannot be observed at all without the loss of eternal salvation.”

Pope Benedict XIV, Ex Quo Primum, #59: “However they are not attempting to observe the precepts of the old Law, which as everyone knows have been revoked by the coming of Christ.”

Pope Benedict XIV, Ex Quo Primum, #61: “The first consideration is that the ceremonies of the Mosaic law were abrogated by the coming of Christ and they can no longer be observed without sin after the promulgation of the Gospel.”

Pius VI, DS 1519-1520 (condemned the following): “Likewise, the doctrine which adds that under the Law man ‘became a prevaricator, since he was powerless to observe it, not indeed by the fault of the Law, which was most sacred, but by the guilt of man, who, under the Law, without grace, became more and more a prevaricator’; and it further adds, ‘that the Law, if it did not heal the heart of man, brought it about that he would recognize his evil, and, being convinced of his weakness, would desire the grace of a mediator’; in this part it generally intimates that man became a prevaricator through the nonobservance of the Law which he was powerless to observe, as if ‘He who is just could command something impossible, or He who is pious would be likely to condemn man for that which he could not avoid’ (from St. Caesarius Serm. 73, in append., St. Augustine, Serm. 273, edit. Maurin; from St. August., De nat, et “rat., e. 43; De “rat. et lib. arb., e. 16, Enarr. in psalm. 56, n. I),– false scandalous, impious, condemned in Baius (see n. 1504).

1520 20. “In that part in which it is to be understood that man, while under the Law and without grace, could conceive a desire for the grace of a Mediator related to the salvation promised through Christ, as if ‘grace itself does not effect that He be invoked by us’ (from Conc. Araus. II, can. 3 [v.n. 176]),– the proposition as it stands, deceitful, suspect, favorable to the Semipelagian heresy.

The Last Supper was the ultimate, eternal fulfillment of the Passover – in Jesus Christ, our Lord.

From the Catechism of the Catholic Church

The institution of the Eucharist

1337 The Lord, having loved those who were his own, loved them to the end. Knowing that the hour had come to leave this world and return to the Father, in the course of a meal he washed their feet and gave them the commandment of love.163In order to leave them a pledge of this love, in order never to depart from his own and to make them sharers in his Passover, he instituted the Eucharist as the memorial of his death and Resurrection, and commanded his apostles to celebrate it until his return; “thereby he constituted them priests of the New Testament.”164

1338 The three synoptic Gospels and St. Paul have handed on to us the account of the institution of the Eucharist; St. John, for his part, reports the words of Jesus in the synagogue of Capernaum that prepare for the institution of the Eucharist: Christ calls himself the bread of life, come down from heaven.165

1339 Jesus chose the time of Passover to fulfill what he had announced at Capernaum: giving his disciples his Body and his Blood:

Then came the day of Unleavened Bread, on which the passover lamb had to be sacrificed. So Jesus sent Peter and John, saying, “Go and prepare the passover meal for us, that we may eat it. . . .” They went . . . and prepared the passover. And when the hour came, he sat at table, and the apostles with him. And he said to them, “I have earnestly desired to eat this passover with you before I suffer; for I tell you I shall not eat it again until it is fulfilled in the kingdom of God.”. . . . And he took bread, and when he had given thanks he broke it and gave it to them, saying, “This is my body which is given for you. Do this in remembrance of me.” And likewise the cup after supper, saying, “This cup which is poured out for you is the New Covenant in my blood.”166

1340 By celebrating the Last Supper with his apostles in the course of the Passover meal, Jesus gave the Jewish Passover its definitive meaning. Jesus’ passing over to his father by his death and Resurrection, the new Passover, is anticipated in the Supper and celebrated in the Eucharist, which fulfills the Jewish Passover and anticipates the final Passover of the Church in the glory of the kingdom.

“Do this in memory of me”

This year’s Holy Week may be marked by a blood-red moon

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by Doug Lawrence

And going out, he went, according to his custom, to the Mount of Olives. And his disciples also followed him. And when he was come to the place, he said to them: Pray, lest ye enter into temptation. And he was withdrawn away from them a stone’s cast. And kneeling down, he prayed. Saying: Father, if thou wilt, remove this chalice from me: but yet not my will, but thine be done. And there appeared to him an angel from heaven, strengthening him. And being in an agony, he prayed the longer. And his sweat became as drops of blood, trickling down upon the ground. (Luke 22:39-44)

A lunar eclipse has long been a regular feature of Passover and Easter, as Passover has always been marked by a phase of the lunar cycle.

In the passage above, we read of Jesus’ sweat looking like drops of blood, as they trickled down to the ground.

lunar_eclipse

I’m not one to try to rationalize miracles, but I’ve never been convinced there ever was a miracle here, since drops of sweat, illuminated by the subdued light of a blood-red, fully eclipsed moon, would indeed naturally appear as blood, especially if moonlight provided the only available illumination.

Another interesting thing about a lunar eclipse – you can’t have things both ways. It’s impossible to have a (natural) solar eclipse the day after a (natural) lunar eclipse, since everything in the heavens is totally out of phase. Plus – natural solar eclipses don’t last for three hours – and they’re not visible across the whole earth. That would make the darkness that covered the whole earth from noon to 3 on Good Friday, truly supernatural! 

And when the sixth hour was come, there was darkness over the whole earth until the ninth hour. And at the ninth hour, Jesus cried out with a loud voice, saying: Eloi, Eloi, lamma sabacthani? Which is, being interpreted: My God, My God, Why hast thou forsaken me? (Mark 15:33-34)

This was also a prophetic and very specific fulfillment of Old Testament sacred scripture:

Christ on the Cross by Diego Velazquez, 1632

And it shall come to pass in that day, saith the Lord God, that the sun shall go down at midday, and I will make the earth dark in the day of light: And I will turn your feasts into mourning, and all your songs into lamentation: and I will bring up sackcloth upon every back of yours, and baldness upon every head: and I will make it as the mourning of an only son, and the latter end thereof as a bitter day. (Amos 8:9-10)

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Jimmy Akin: 9 things to know about Good Friday

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Good Friday is the most solemn day of the Christian year.

It is the day our Savior died for us.

It is the day we were redeemed from our sins by the voluntary death of God Himself at the hands of man.

Here are 9 things you need to know.

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Pope reflects on Psalm 136 and Jesus at the Last Supper

Alleluia.

Praise the Lord, for he is good: for his mercy endureth for ever. Praise ye the God of gods: for his mercy endureth for ever. Praise ye the Lord of lords: for his mercy endureth for ever. Who alone doth great wonders: for his mercy endureth for ever. Who made the heavens in understanding: for his mercy endureth for ever. Who established the earth above the waters: for his mercy endureth for ever. Who made the great lights: for his mercy endureth for ever. The sun to rule the day: for his mercy endureth for ever. The moon and the stars to rule the night: for his mercy endureth for ever. Who smote Egypt with their firstborn: for his mercy endureth for ever. Who brought out Israel from among them: for his mercy endureth for ever. With a mighty hand and with a stretched out arm: for his mercy endureth for ever. Who divided the Red Sea into parts: for his mercy endureth for ever. And brought out Israel through the midst thereof: for his mercy endureth for ever. And overthrew Pharao and his host in the Red Sea: for his mercy endureth for ever. Who led his people through the desert: for his mercy endureth for ever. Who smote great kings: for his mercy endureth for ever. And slew strong kings: for his mercy endureth for ever. Sehon king of the Amorrhites: for his mercy endureth for ever. And Og king of Basan: for his mercy endureth for ever. And he gave their land for an inheritance: for his mercy endureth for ever. For an inheritance to his servant Israel: for his mercy endureth for ever. For he was mindful of us in our affliction: for his mercy endureth for ever. And he redeemed us from our enemies: for his mercy endureth for ever. Who giveth food to all flesh: for his mercy endureth for ever. Give glory to the God of heaven: for his mercy endureth for ever. (136:27) Give glory to the Lord of lords: for his mercy endureth for ever.

(Psalms 136:1-26)

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Obama dedicates Passover to Muslims, ignores Good Friday, but (finally) makes it to church for Easter.

The president said he realizes that his attendance at Sunday services is disruptive, so he stays away.

By that standard, shouldn’t he stay away from the presidency, as well?

Obama’s handlers have no idea how to handle the subject of religion, because most of them don’t know the meaning of the word. No other politician since Vladimir Lenin has managed to treat people of faith with such disdain and ineptitude. Nor do any of his staffers … most of them godless, leftist ideologues … have a clue.

These guys probably think a bunny rose again from the dead on Easter!

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Thursday of Holy Week: Jesus Institutes the Eucharist – the definitive sacrifice of the New Covenant.


HOLY THURSDAY, marks the beginning of the sacred Triduum, or “three days.” Earlier this day Jesus had given instructions to the disciples on how to prepare for this most holy meal, which will be his last supper.

Through the day they make these preparations (cf Mt 26:17). In the Mass of the Lord’s Supper conducted at our parishes, we remember and make present that Last Supper which Jesus shared with his disciples. We are in the upper room with Jesus and the Apostles and do what they did. Through the ritual of washing the feet (Jn 13:1) of 12 parishioners, we unite in service to one another. Through our celebration of this first Mass and Holy Eucharist (Mt 26:26), we unite ourselves to Jesus and receive his Body and Blood as if for the first time.

At this Eucharist, we especially thank God for his gift of the ministerial priesthood.

After the Last Supper (First Mass) the apostles and Jesus made a short journey across the Kidron Valley to the Garden where he asks them to pray and he experiences his agony (cf Mt 26:30). We too will process in Church with Jesus in the Blessed Sacrament to a garden (the altar of repose) which has been prepared.

The liturgy ends in silence.

It is an ancient custom to spend an hour before the reposed Blessed Sacrament tonight. We are with Jesus in the Garden and pray as he goes through his agony. Most of our parish churches remain open until close to midnight. It was near Midnight that Jesus was betrayed by Judas, was arrested and taken to the house of the High Priest.

Matthew 26:36-50  Then Jesus came with them into a country place which is called Gethsemani. And he said to his disciples: Sit you here, till I go yonder and pray. And taking with him Peter and the two sons of Zebedee, he began to grow sorrowful and to be sad. Then he saith to them: My soul is sorrowful even unto death. Stay you here and watch with me.

And going a little further, he fell upon his face, praying and saying: My Father, if it be possible, let this chalice pass from me. Nevertheless, not as I will but as thou wilt.  And he cometh to his disciples and findeth them asleep. And he saith to Peter: What? Could you not watch one hour with me?

Watch ye: and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh is weak.

Again the second time, he went and prayed, saying: My Father, if this chalice may not pass away, but I must drink it, thy will be done. And he cometh again and findeth them sleeping: for their eyes were heavy.  And leaving them, he went again: and he prayed the third time, saying the selfsame word. Then he cometh to his disciples and said to them: Sleep ye now and take your rest.

Behold the hour is at hand: and the Son of man shall be betrayed into the hands of sinners. Rise: let us go. Behold he is at hand that will betray me. As he yet spoke, behold Judas, one of the twelve, came, and with him a great multitude with swords and clubs, sent from the chief priests and the ancients of the people. And he that betrayed him gave them a sign, saying: Whomsoever I shall kiss, that is he. Hold him fast. And forthwith coming to Jesus, he said: Hail, Rabbi. And he kissed him. And Jesus said to him: Friend, whereto art thou come? Then they came up and laid hands on Jesus and held him.

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Passover, the Paschal Lamb – Jesus Christ, the Lamb of God

The Paschal Lamb:

A lamb which the Israelites were commanded to eat with peculiar rites as a part of the Passover celebration. The Divine ordinance is first recorded in Exodus, xii, 3-11, where Yahweh is represented as giving instructions to Moses to preserve the Hebrews from the last of the plagues inflicted upon the Egyptians, viz. the death of the firstborn.

On the tenth day of the first month each family (or group of families, if they are small) is commanded to take a lamb without blemish, male, of one year, and keep it until the fourteenth day of the month, and sacrifice it in the evening. The blood of the lamb must be sprinkled on the transom and doorposts of the houses in which the paschal meal is taken. The lamb should be roasted and eaten with unleavened bread and wild lettuce.

The whole of the lamb must be consumed — head, feet, and entrails — and if any thing remain of it until morning it must be burned with fire. The Israelites are commanded to eat the meal in haste, with girded loins, shoes on their feet, and staves in their hands “for it is the Phase (that is, Passage) of the Lord.”

The blood of the lamb on the doorposts served as a sign of immunity or protection against the destroying hand of the Lord, who smote in one night all the first-born in the land of Egypt, both man and beast. This ordinance is repeated in abridged form in Numbers xix, 11, 12, and again in Deuteronomy, xvi, 2-6, where sheep and oxen are mentioned instead of the lamb.

That the Paschal Lamb prefigured symbolically Christ, “the Lamb of God”, who redeemed the world by the shedding of His blood, and particularly the Eucharistic banquet, or new Passover, has always remained the constant belief of Christian faith.

Revelation 5:6-14  And I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as though it had been slain, having seven horns, and seven eyes, which are the seven Spirits of God, sent forth into all the earth.  And he came, and he taketh it out of the right hand of him that sat on the throne. And when he had taken the book, the four living creatures and the four and twenty elders fell down before the Lamb, having each one a harp, and golden bowls full of incense, which are the prayers of the saints. And they sing a new song, saying, Worthy art thou to take the book, and to open the seals thereof: for thou was slain, and didst purchase unto God with thy blood men of every tribe, and tongue, and people, and nation, and madest them to be unto our God a kingdom and priests; and they reign upon earth. And I saw, and I heard a voice of many angels round about the throne and the living creatures and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands; saying with a great voice, Worthy is the Lamb that hath been slain to receive the power, and riches, and wisdom, and might and honor, and glory, and blessing. And every created thing which is in the heaven, and on the earth, and under the earth, and on the sea, and all things are in them, heard I saying, Unto him that sitteth on the throne, and unto the Lamb, be the blessing, and the honor, and the glory, and the dominion, for ever and ever. And the four living creatures said, Amen. And the elders fell down and worshiped…

Submitted by Doria2