A reader comment reveals much about the current state of the Church

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“With Pope Francis I have nothing.”
Indeed, you are right. You have had this poison – that was all you had to eat – taken away and are through the withdrawal and are now faced with the task of rebuilding your strength on wholesome, real food.

Having been forced to abandon your Papal Positivist heresy, you have nothing false, nothing deadly, nothing soul-killing, you are no longer taking a daily dose of poison. With Pope Francis you, we all, have had the glamour stripped away from Novusordoism so that we can all finally see it for what it is. You have had the unworthy caricature of Catholicism taken away from you, as it was shown to be a worthless fraud, a counterfeit. I would suggest that this is a positive step.

To switch analogies for a moment, imagine that the Faith is a life preserver.

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Buchanan: Either the Church has been in grave error in the past, or the Church is toying with heresy today.

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Saturday, The Washington Post described the synod as a “brawl over Francis’ vision of inclusion.”

Reporter Anthony Faiola compared the synod deliberations to a Tea Party rebellion in John Boehner’s House caucus, and the pope to a change agent like Barack Obama who finds himself blocked and frustrated by conservatives.

Saturday’s document from the synod ignored the call for a new Church stance toward homosexual unions. And it did not approve of giving Communion to divorced and remarried Catholics, whom the Church considers to be living in adultery.

Yet, in Sunday’s sermon the pope seemed angered by both the defiance of the resisting bishops and the conclusions the synod reached.

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A kind of non-denominational chaplaincy to the New World Order

In the first papal address ever given to the United States Congress by a Pope, the Vicar of Christ never mentioned Christ, but rather only Moses as the one who “leads us directly to God and thus to the transcendent dignity of the human being.” Given an historic opportunity to preach Catholic truth to secular power, Francis held up as models for imitation not Christ, nor any of the saints of the Catholic Church, but rather Abraham Lincoln, Martin Luther King, the controversial convert Dorothy Day…

In the aftermath of the Pope’s address, even the Jewish radio talk show host Michael Savage could see what is happening.  He described it (during his show on September 25) as “a seamless integration of Church and State.” By this he means the de facto absorption of the Church into the modern state system and the reduction of the role of the papacy to that of a kind of non-denominational chaplaincy to the New World Order.

Truly we are seeing fulfilled before our very eyes the process Bishop Rudolf Graber described in the 1970s: that of synarchy, the very fulfillment of Masonic designs according to which “Catholicism, like all religions, would consequently be absorbed into a universal syncretism.

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In light of the recently concluded papal visit, what are we to make of this?

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Cuba’s patron saint, the Virgin of Charity of Cobre

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THE STATUE: It’s now 403 years old and stands just over a foot (35 centimeters) tall, but the petite wooden statue in a small-town church in eastern Cuba is among the most venerated Catholic icons in the world and an object of pride and reverence for hundreds of thousands on the island. Protected inside a glass case, she wears a full, golden dress and her feet rest on a shimmering crescent moon.

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Catholic comedian Jim Gaffigan’s reflections on Pope Francis and the papacy

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It would be great if you had a kid that ended up being Pope. That would be the ultimate bragging rights! “Oh you’re son’s a doctor? Ours is Pope. Oh, yours has a nice house. Our son has his own city. It’s in Europe.”

It would have been weird to go to high school with the Pope. Somebody did! Somebody was sitting at home in Argentina watching TV: “Wait a minute — THAT GUY is Pope?”

It’s not easy being a Catholic today in America. It’s a little like being a Cubs fan for the last hundred years. Love the team, not crazy about some of the management we’ve had.

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Pope’s revised annulment procedures might make synod back room shenanigans unnecessary

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The changes move the church away from a set of 18th-century safeguards meant to make sure that the annulment process wasn’t subject to abuse, Martens said. Those changes, set up by Pope Benedict XIV, included a provision that would require a mandatory appeal of the lower court’s decision.

“What guarantee do you have for a fair trial if you take away those guarantees that were put in the past?” Martens said. “Sometimes you want to go so quickly, you miss elements and make mistakes. Procedure law takes time to unfold.”

Martens said the way Francis changed the annulment process was unusual, because he did not go through the Synod on the Family, as expected, in October. [It takes some things off the table for the Synod, which explains something of the timing of this.]

“If I were a bishop, I would be upset,” Martens said. “It’s a bit strange and even a sign of contradiction that a pope who is big on consultation and collegiality seems to forget that on something like this. It’s highly unusual for legislation like this to get through that way.”

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