Things the “libs” will never tell you about Muslim conquest and the Crusades

First, the historical facts: a long “train of abuses”, to borrow Jefferson’s phrase, preceded the launching of the First Crusade in 1096. Since its very inception, Islam had waged an unremitting war against Christianity.

It conquered and subjugated centuries-old Christian societies in the Middle East and North Africa. After sweeping through France, the Muslim advance was finally checked by Charles Martel at the Battle of Tours in 732.

Following this, Muslim aggression against Christians continued in southern Italy, with the conquest of Sicily in 827. Resistance to these repeated acts of aggression was not characterized as a “crusade”, but simply necessary self-defense.

Over the next centuries, the Seljuq Turks, who converted to Islam, waged war against the Eastern Christian Byzantine Empire.

At the Battle of Manzikert in 1071, the Turks wiped out the Byzantine army, leaving Emperor Alexius Commenus helpless before a relentless and determined foe. Not long after this, he sent envoys to Pope Urban II pleading for military aid.

The Council of Clermont was called by the pope in 1095, in which he addressed the clergy, knights, and commoners who had assembled. To the knights especially his words were both reproving and encouraging:

You, the oppressers of children, plunderers of widows; you, guilty of homicide, of sacrilege, robbers of another’s rights; you who await the pay of thieves for the shedding of Christian blood — as vultures smell fetid corpses, so do you sense battles from afar and rush to them eagerly. Verily, this is the worst way, for it is utterly removed from God! if, forsooth, you wish to be mindful of your souls, either lay down the girdle of such knighthood, or advance boldly, as knights of Christ, and rush as quickly as you can to the defence of the Eastern Church. For she it is from whom the joys of your whole salvation have come forth, who poured into your mouths the milk of divine wisdom, who set before you the holy teachings of the Gospels.

What was at stake was nothing less than the preservation of Christianity, and the civilization which had, even if imperfectly, sought to embody its teachings in the world. This was also evidenced by the increasingly hostility to Christians still living in the Levant (the Holy Land), as well as those who went on pilgrimage; in 1009, the Fatimid caliph Al-Hakim bi-Amr Allah ordered the Church of the Holy Sepulcher – in an act the Catholic Encyclopedia rightly calls a “fit of madness” – razed to the ground.

This was followed by an even broader campaign against Christianity throughout the Levant, culminating in the destruction of thousands of Christian churches.

Read more by Joe Hargrave at The American Catholic

Enough is Enough: The Crusades and The Jihad Are Not Equivalents


First, the historical facts: a long “train of abuses”, to borrow Jefferson’s phrase, preceded the launching of the First Crusade in 1096. Since its very inception, Islam had waged an unremitting war against Christianity. It conquered and subjugated centuries-old Christian societies in the Middle East and North Africa. After sweeping through France, the Muslim advance was finally checked by Charles Martel at the Battle of Tours in 732. Following this, Muslim aggression against Christians continued in southern Italy, with the conquest of Sicily in 827. Resistance to these repeated acts of aggression was not characterized as a “crusade”, but simply necessary self-defense.

Over the next centuries, the Seljuq Turks, who converted to Islam, waged war against the Eastern Christian Byzantine Empire. At the Battle of Manzikert in 1071, the Turks wiped out the Byzantine army, leaving Emperor Alexius Commenus helpless before a relentless and determined foe. Not long after this, he sent envoys to Pope Urban II pleading for military aid. The Council of Clermont was called by the pope in 1095, in which he addressed the clergy, knights, and commoners who had assembled. To the knights especially his words were both reproving and encouraging:

You, the oppressers of children, plunderers of widows; you, guilty of homicide, of sacrilege, robbers of another’s rights; you who await the pay of thieves for the shedding of Christian blood — as vultures smell fetid corpses, so do you sense battles from afar and rush to them eagerly. Verily, this is the worst way, for it is utterly removed from God! if, forsooth, you wish to be mindful of your souls, either lay down the girdle of such knighthood, or advance boldly, as knights of Christ, and rush as quickly as you can to the defense of the Eastern Church. For she it is from whom the joys of your whole salvation have come forth, who poured into your mouths the milk of divine wisdom, who set before you the holy teachings of the Gospels.

What was at stake was nothing less than the preservation of Christianity, and the civilization which had, even if imperfectly, sought to embody its teachings in the world.

Read more

On Islam and the Crusades

crusades

Consider the situation in the Holy Land 100 years before Pope Urban II’s call in 1095 for a crusade to liberate it. It was part of the territory ruled by the Fatimid Caliph al-Hakim, whose cruelties Christian and Muslim historians alike recorded.

Fourteenth-century historian Ibn al-Dawadari tells us that al-Hakim destroyed the Church of Saint Mark in al-Fustat, Egypt (on the outskirts of modern-day Cairo), which Christians had built in defiance of a law forbidding new church construction. The al-Rashida mosque arose not only over the ruins of Saint Mark’s but also over Jewish and Christian cemeteries, surely an act of vandalism.

But the height of al-Hakim’s cruelties was the destruction of the Church of the Holy Sepulchre, which, according to Muslim sources, began in September 1007. Also known as the Church of the Resurrection, this was possibly the most revered shrine in Christendom—considered not only Golgotha (or Calvary), where the New Testament says that Jesus was crucified, but also the place where he was buried and hence the site of the Resurrection.

According to historian Moshe Gil, al-Hakim ordered that the Church of the Resurrection be torn down “to its very foundations, apart from what could not be destroyed or pulled up, and they also destroyed the Golgotha and the Church of Saint Constantine and all that they contained, as well as all the sacred gravestones. They even tried to dig up the graves and wipe out all traces of their existence.”

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