Research: Why women have abortions even when they understand it means killing their own child?

The summary report of the study bears the intriguing title “Abortion: The Least Of Three Evils-Understanding the Psychological Dynamics of How Women Feel About Abortion.” The report suggests that women do not see any “good” resulting from an unplanned pregnancy. Instead they must weigh what they perceive as three “evils,” namely, motherhood, adoption, and abortion.

Unplanned motherhood, according to the study, represents a threat so great to modern women that it is perceived as equivalent to a “death of self.” While the woman may rationally understand this is not her own literal death, her emotional, subconscious reaction to carrying the child to term is that her life will be “over.” This is because many young women of today have developed a self-identity that simply does not include being a mother. It may include going through college, getting a degree, obtaining a good job, even getting married someday; but the sudden intrusion of motherhood is perceived as a complete loss of control over their present and future selves. It shatters their sense of who they are and will become, and thereby paralyzes their ability to think more rationally or realistically.

When these women evaluate the abortion decision, therefore, they do not, as a pro-lifer might, formulate the problem with the radically distinct options of either “I must endure an embarrassing pregnancy” or “I must destroy the life of an innocent child.” Instead, their perception of the choice is either “my life is over” or “the life of this new child is over.” Given this perspective, the choice of abortion becomes one of self-preservation, a much more defensible position, both to the woman deciding to abort and to those supporting her decision.

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While most Mormons are very pro-life, the LDS Church is (officially) much less so.

One area where most Mormons are excellent is morality. The two missionaries we spoke to had no problem denouncing abortion as murder, and saying that even in the tough cases (rape, incest, etc.), there are better options. In fact, they pointed to the numerous social services which the LDS Church provided. I said, “I thought your church permitted abortion in some circumstances?” and they denied it. At this point, I read from the official LDS website:

Church leaders have said that some exceptional circumstances may justify an abortion, such as when pregnancy is the result of incest or rape, when the life or health of the mother is judged by competent medical authority to be in serious jeopardy, or when the fetus is known by competent medical authority to have severe defects that will not allow the baby to survive beyond birth. But even these circumstances do not automatically justify an abortion. Those who face such circumstances should consider abortion only after consulting with their local Church leaders and receiving a confirmation through earnest prayer.

So in fact, while most Mormons are very pro-life, the LDS Church is much less so. Cary then asked, “Wait, so is murder sometimes okay?” The two missionaries were clearly unaware that their church taught this, and seemed troubled by it. One of them speculated that the local church leaders wouldn’t permit an abortion, despite what it said, but I don’t think he even convinced himself.

You can say hateful morons represent the anti-abortion culture if we can say the murdering butcher in Philadelphia and the enablers and concealers of statutory rape represent the pro-choice culture.

Writer Harold O. Koenig covers a lot of ground in his recent article, discussing both sides of the abortion/birth control argument.

It’s well worth reading.

“I know every facet of abortion,” he wrote. “I helped nurture the creature in its infancy by feeding it great draughts of blood and money; I guided it through its adolescence as it grew fecklessly out of control.”

“I am one of those,” as he later wrote, “who helped usher in this barbaric age,” and he spent the last 30 years of his life trying to atone for it.

His journey began with personal experience. Born in 1926, Nathanson was in medical school in Canada in 1949 when his girlfriend told him she was pregnant. Appropriating money from his father, he paid for her illegal abortion. The experience​—​and the desperate effort to justify what he had done​—​led him by the mid-1960s to become one of the nation’s most prominent advocates for legalized abortion.

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Lilith: the barren, sex-crazed, child-killing mascot of the abortion movement

One might wonder what would possess the Lilith Fund to follow through with such a cheery mascot. On its Facebook page earlier this year, the group eerily invited fans to express their devotion to abortion by posting the phrase “I am meeting Lilith” as their status, “if you have had an abortion or know someone who’s had an abortion.”

The Fund notes that old Lil is today “the feminist icon of the free-spirited strong woman” – and in fact, the revoltingly barren, sex-crazed, child-killing monster has found favor in modern “feminist theology” as a symbol of rebellion against patriarchal repression. Other pro-abortion feminist organizations have snapped up the name as well. (One of several such blogs, The Lilith Plan, helps women self-abort and even provides gruesome instructions for an illegal do-it-yourself D&C abortion.)

It seems some abortioneers are at least honest enough to openly associate with the child-killing demon who is even more well-fed in our modern world than she was 6000 years ago. Even if relatively few, it’s a good reminder that some know exactly what it means to be “pro-choice.”

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Pro choice Catholic politicians are being extremely short sighted.

Click To Visit the Catholic Cartoon Blog Site

Shocking: Planned Parenthood and the dark religion of abortion


Abortion worship has moved to center stage this week with the publication of Jill Stanek’s exposé of a radical feminist mother who worked at Planned Parenthood and an independent abortion mill, and forced her young daughter to play an intimate role in the culture of death, culminating in the celebratory slaughter of her own grandchild.

Through the years, several books have been written by “religious” abortion promoters and radical feminists that attempt to sanctify abortion, and subsequently abortion has been referred to by Planned Parenthood officials as “sacred.” A few examples:

  • The Rev. Tom Davis, chair of the Clergy Advisory Board of the Planned Parenthood Federation of America, penned a book entitled Sacred Work: Planned Parenthood and its Clergy Alliances, in which he attempts to morally justify abortion as being demanded in the name of social justice.
  • Sacred Choices: The Right to Contraception and Abortion in Ten World Religions, written by Daniel Maguire, is the centerpiece for a global initiative that seeks to give moral license to contraception and abortion. It is linked from the website of Planned Parenthood of the Southern Finger Lakes.
  • The Sacrament of Abortion, written by radical feminist Ginette Paris, calls for “restoring abortion to its sacred dimension.” She cites as an example the pagan goddess Artemis in giving justification for taking innocent human life and believes abortion is a sometimes necessary and sacred sacrifice. She says that until women have power over both life and death, they don’t have any real power.
  • When Planned Parenthood opened its new abortion facility in Schenectady, New York, the Albany Times Union reported that in a ceremony called “On Sacred Ground,” the Rev. Larry Phillips of Schenectady’s Emmanuel-Friedens Church declared the ground “sacred and holy… where women’s voices and stories are welcomed, valued and affirmed; sacred ground where women are treated with dignity, supported in their role as moral decision-makers… sacred ground where the violent voices of hatred and oppression are quelled.”
  • In June of 2010 when Planned Parenthood opened its 78,000 square foot abortion mega-center in Houston, Planned Parenthood referred to it as “sacred and holy ground.”

Those deeply involved in the pro-life battle have long known the reality of the dark religion of abortion.

  • In 1989, Texas pro-life activist Chad Traywick discovered the mutilated body of a late term preborn baby in a Houston abortion center. He took pictures of the baby and had them developed at a local quick photo lab. Returning to his home after dropping off the photos, he found his home surrounded by the Houston SWAT team. They told him that the baby was mutilated in a way identical to mutilations done as a part of satanic worship services. The baby was named David, and the tragic photos of his mutilated body appear today on Priests for Life website. Chad was a guest in my home shortly after he found Baby David, and related the story to me personally. Posters were made from the horrifying pictures, and have been used widely at Planned Parenthood abortion centers to save lives.
  • This week Jill Stanek presented a particularly chilling story about Abigail, the daughter of an abortion nurse, detailing the horrors of a young girl who grew up with a radical feminist mother who worked at Planned Parenthood and an independent abortion mill. She celebrated her own abortion, put Abigail on oral contraceptives at the age of 11, forced her to wear Gay, Lesbian, Bisexual, Transgendered pins on her backpack and encouraged her to identify herself as bisexual at the age of 12. At 13, she forced Abigail to be an abortion “deathscort”, and forced her to have an abortion when she was in college. The abortion procedure took place within the context of a celebration, with Abigail surrounded by her mother’s friends – one of whom drove many miles to join the celebration. Abigail remembers her mother telling her how proud she was of her immediately after the abortion – the only time in her life her mother had ever expressed such sentiments.Abigail told Stanek that abortion worship is very real. “It can sound fantastical, but some go so far as to worship death goddesses like Kali and Hecate and consider abortion to be a form of sacrifice,” she said.
  • In June of this year, Fr. Thomas J. Euteneuer, then-president of Human Life International and an official exorcist of the Catholic Church, wrote that “no human activity glorifies Satan and his minions more than abortion.” He wrote further:The abortion industry is our modern-day Valley of Slaughter, where abortionists offer ritual blood sacrifice to that ancient demon of child murder. Their work is in every way the key ritual of a demonic religion. Yes, a religion: Abortion has an infallible dogma (“choice”), a ruling hierarchy (Planned Parenthood), theologians (feminist ideologues), a sacrificing priesthood (abortionists), temples (abortion mills), altars of sacrifice (surgical tables), ritual victims (babies and also women), acolytes and sacristans (clinic workers and technicians), guardian angels (police and death-scorts), congregations (leftist foundations and private supporters), and its own version of “grace” that makes everything work (money).

The battle against Planned Parenthood is a battle against the forces of evil. It is extreme spiritual warfare, and if we are to be successful in defeating this most vile manifestation of evil, we must clothe ourselves in prayer and daily seek divine protection and intervention.

On our website you will find prayers of consecration of this battle to Mary, the Mother of God, as well as signs that you can carry with you when you go to Planned Parenthood to pray. Be sure to avail yourself of her most powerful intervention and pray the rosary for an end to the slaughter of the innocent.

Link

Choosing to deceive one’s self about abortion


In championing the pro-life position,
we simply say that between life and death,
there is no third thing.

You are either alive or you are not.

Abortion kills or it does not.

It is morally permissible or it is not.

There are simply some things
that do not admit of a “neutral” third position.

Between these two opposed possibilities,
there can only be “confrontation,”
distasteful as that may be to some sensibilities.

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A comprehensive article on life and justice by St. Louis Archbishop Robert J. Carlson

Since the first century, the Church has addressed the moral evil of abortion and the killing of a defenseless baby in the womb. People who are casual about the sin of abortion and who choose to view it as a political issue rather than the serious moral issue that it is are guilty of violating the Fifth Commandment. You cannot be “pro-choice” (pro-abortion) and remain a Catholic in good standing. That’s why the Church asks those who maintain this position not to receive holy Communion. We are not being mean or judgmental, we are simply acknowledging the fact that such a stance is objectively and seriously sinful and is radically inconsistent with the Christian way of life.

The Fathers of the Second Vatican Council said, “God, the Lord of life, has entrusted to men the noble mission of safeguarding life, and human life must be protected with the utmost care from the moment of conception: Abortion and infanticide are abominable crimes” (“Gaudium et Spes,” No. 51.3). That’s why formal cooperation in an abortion constitutes a grave offense. The Church attaches the canonical penalty of excommunication to this crime against human life (see canons 1398,1314, and 1323-1324).

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Seen on the web: “Excuse me, are you pro-choice?”

I was outside of an abortion clinic (planned parenthoood) in the city I live in when a woman drove up in her car and was chewing out my husband for our 4 year old daughter having to see the graphic abortion pictures and how it’s evil of us to subject her to these pictures.

I politely said “excuse me are you pro-choice?”

She said “yes I believe in a woman’s right to choose.”

I said, “oh so you think it’s ok to chop up an unborn baby but you think it’s bad for my already born daughter to see the photos of what you think is ok?!”

She drove off speechless and very infuriarated over my comments.

Link

Sister Baird responds to criticisms of her earlier comments regarding President Obama and Father Pfleger

See what all the “fuss” is about

Some Think Scott Brown Is Pro-life Catholic, But He’s Not

Brown and his family attend New England Chapel in Franklin, Mass., part of the Christian Reformed Church in North America, which has roots in the Protestant Reformation.

And although Brown opposes partial-birth abortion and supports parental notification before a minor can receive an abortion, he believes the decision on abortion “should ultimately be made by the woman in consultation with her doctor,” according to his campaign Web site.

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Alan Keyes: Nothing Sarah Palin has said or done supports the view that she is pro-life as a matter of justice, law and public policy.

Sarah Palin’s statements and actions are rationally inconsistent with the moral logic of unalienable right which, if true, binds all levels of government and all US public officials to the goal of securing the unalienable rights with which God has endowed our humanity. If we accept her as a pro-life leader we abandon the rational moral basis for the pro-life position. I cannot do this without betraying the principles of liberty, and the will of the Creator God whose authority establishes them as the basis for human justice.

Your rhetoric simply fails to address the facts and reasoning I present. It amounts to saying that she is personally against abortion (about which I have no doubt). But many pro-“abortion rights” politicians say that. The issue before the nation is about law and justice, not personal conviction. Nothing Sarah Palin has said or done supports the view that she is pro-life as a matter of justice, law and public policy. So far as I can tell, she is just a pro-choice politician who turned a laudable personal choice into a seductive, but false pro-life public image. All the choices and statements she has made in her public capacity support this conclusion. If I’m wrong, show me the facts and statements that indicate something beyond the “I’m personally pro-life” position so common among the so-called “pro-choice” promoters of “abortion rights”.

Unless Sarah Palin fundamentally alters the views she has enunciated and acted on up to now, I predict that she will disappoint the hope so many sincerely pro-life people are mistakenly investing in her supposed pro-life stand.  I am sure I will pay a price for saying now what others will only realize when it may be too late. I was excoriated starting in 2004 for calling Obama a hard line Marxist bent on destroying America.  That view is not at all so contemned today as it was when facts and reasoning first convinced me of its truth.  Similarly on account of facts and reasoning I and others insist that Obama cease to withhold evidence bearing on whether or not he satisfies the Constitution’s eligibility requirements for the Office of President of the United States.  For this we are vilified and ridiculed, though many of our fellow Americans now join in this demand.

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“Freedom of Choice” no where to be found in Obamacide health care bill

Where are all the “pro-choicers”?

Why are none of them  protesting against a proposed health care plan that will serve to eliminate freedom of choice in routine health care decisions and turn over all critical decisions to politically appointed government bureaucrats (except for abortion, which has already been pre-authorized and earmarked to be payed for by the government)?

The Obamacide health care bill is merely a huge power grab by he Obama administration that will serve to further consolidate their power.

It’s time for a nationwide general strike against the Obamacide bill! 

A Notre Dame student’s personal story about the reality of abortion and choice

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“On campuses all across this country, abortion is the status quo. We need to change that with an unambiguous stand for life, and Notre Dame needs to be in the lead.”

Lacy Dodd, a 1999 graduate of the university, explained in a May 1 essay for the website of the journal “First Things” how she had become pregnant by her boyfriend in the last semester of her senior year at the school.

Read the article for some surprising insights

Obama admits: Women in a “better position” to decide to kill their child

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Obama at yesterday’s press conference: “The reason I’m pro-choice is because I don’t think women take that – that position casually” and that they are in a “better position” to decide to take the life of their child than members of Congress or a president of the United States.

Happy Mother’s Day … from the President of the United States!

Click to read the article