Mass, priesthood and sacrifice must never be separated


We must never lose sight of Mass as propitiation, or of the priest as offering sacrifice to God.  This deep current in Holy Mass must inform every word and gesture, ornament and sign.

For example, when the priest is standing at the altar in the place of Christ, Head of the Church (in persona Christi capitis), he isn’t always talking to you in the congregation– or at least he shouldn’t be.  If Father’s style during Mass, his ars celebrandi as Benedict XVI calls it (cf. Sacramentum caritatis) reflects talk show host chumminess or open mic night at the Ha Ha Club rather than the priest renewing our deliverance from eternal damnation, perhaps it would be good gently and respectfully to help him get reoriented.

Tell him your aspirations for our sacred liturgical worship.  Treat Father like a priest, not a pal.  Support clerical dress, especially the use of the cassock – at least in church.  Provide materially for liturgical decorum through the purchase of worthy vestments and vessels.  Do not praise liturgical abuse.  Pray, fast and give alms for the intentions of your priests.  Pray for and encourage vocations to the priesthood.

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Propitiation

CNN can’t tell the difference between a priest and a minister. Can you?

Note to CNN: Florida pastor Terry Jones is a protestant minister, with absolutely no power to act as a priest (and incidentally, according to his particular faith, no personal inclination to do so.

For the record: authentic priests offer sacrifice to God, as a propitiation (atoning sacrifice) for the sins of the world.

These days:

The ONLY acceptable sacrifice is Jesus Christ, in the form of authentic Holy Communion.

The ONLY people capable of consecrating bread and wine, in order that it may be transformed into the body, blood, soul and divinity of the risen Christ, are properly ordained Catholic priests.

Some Orthodox priests, belonging to certain churches that were originally established by one of the original apostles, also have this authority.

A few Protestant denominations (Lutheran, Anglican, Episcopal) do indeed refer to their ministers as priests, but due to their separation from the Catholic Church, they lack valid holy orders and so, with no authority from God, they fall far short, in this regard.

The Rev. Terry Jones represents none of the above groups, and is most certainly NOT a priest.

Please, CNN … try to get things right, in the future.
Your ignorance is showing!

More about propitiation

An Ancient Homily for Holy Saturday

An Ancient Homily for Holy Saturday

Something strange is happening- – there is a great silence on earth today, a great silence and stillness.

The whole earth keeps silence because the King is asleep.

The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began.

God has died in the flesh and hell trembles with fear.

He has gone to search for our first parent, as for a lost sheep.

Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow the captives Adam and Eve, he who is both God and the son of Eve.

The Lord approached them bearing the cross, the weapon that had won him the victory.

At the sight of him Adam, the first man he had created, struck his breast in terror and cried out to everyone: “My Lord be with you all.” Christ answered him: “And with your spirit.”

He took him by the hand and raised him up, saying:

“Awake, O sleeper, and rise from the dead, and Christ will give you light. I am your God, who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake.

I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image.

Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated.

For your sake I, your God, became your son; I, the Lord, took the form of a slave; I, whose home is above the heavens, descended to the earth and beneath the earth. For your sake, for the sake of man, I became like a man without help, free among the dead. For the sake of you, who left a garden, I was betrayed to the Jews in a garden, and I was crucified in a garden.

See on my face the spittle I received in order to restore to you the life I once breathed into you.

See there the marks of the blows I received in order to refashion your warped nature in my image.

On my back see the marks of the scourging I endured to remove the burden of sin that weighs upon your back.

See my hands, nailed firmly to a tree, for you who once wickedly stretched out your hand to a tree.

I slept on the cross and a sword pierced my side for you who slept in paradise and brought forth Eve from your side. My side has healed the pain in yours. My sleep will rouse you from your sleep in hell. The sword that pierced me has sheathed the sword that was turned against you.

Rise, let us leave this place. The enemy led you out of the earthly paradise.

I will not restore you to that paradise, but I will enthrone you in heaven.

I forbade you the tree that was only a symbol of life, but see, I who am life itself am now one with you. I had appointed cherubim to guard you as slaves are guarded, but now they show you reverence and devotion.

The throne formed by cherubim awaits you, its bearers swift and eager.

The bridal chamber is adorned, the banquet is ready, the eternal dwelling places are prepared, the treasure houses of all good things lie open.

The kingdom of heaven has been prepared for you from all eternity.”

From An Ancient Homily for Holy Saturday (P.G. 43, 439, 451, 462-463)

Submitted by Robert K.

Why do we need the Sacrament of Penance if Christ has died for our forgiveness?

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Q: Why do we need the Sacrament of Penance if Christ has died for our forgiveness?

A: St. Paul clearly explains that Jesus’ death on the cross provided forgiveness for PAST sins.

Rom 3:23 For all have sinned and do need the glory of God.
Rom 3:24 Being justified freely by his grace, through the redemption that is in Christ Jesus,

 

Rom 3:25 Whom God hath proposed to be a propitiation, through faith in his blood, to the showing of his justice, for the remission of FORMER sins …

He’s right, because God would never forgive sins that had not yet been committed. That would be patently unjust and not in keeping with God’s system of things. God does not license anyone to freely commit sin.

At the same time, Jesus’ one time, once for all sacrifice on the cross provides an infinite reservoir of grace, that when properly dispensed (through the sacraments) and applied by the duly ordained ministers of his authentic (Catholic) church … is sufficient to absolve the faithful of their sins … subject to the usual conditions of genuine contrition and a firm purpose of amendment (repentance).

Only in this way can one be absolutely sure of God’s certain and immediate forgiveness, thereby escaping divine judgment, as well as replenishing all the grace that might have been lost due to sin.

Those who do not have access to the sacrament of reconciliation, or who reject it, will have to wait until Judgment Day to see if God has truly forgiven their sins, and by then it may be too late.

Jesus gave the apostles the power to forgive sins, as his very first post-resurrection act. The Church continues that work to this day, and it’s remains the most provocative, in your face assault against the forces of Satan, sin and death, that the world has ever known.

More on this here:

https://douglawrence.wordpress.com/2008/1…

Novena in Preparation for the Feast of CORPUS CHRISTI

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Novena in Preparation for the Feast of CORPUS CHRISTI

I thank Thee, Jesus, my Divine Redeemer, for coming upon this earth for our salvation, and for instituting the august Sacrament of the Most Holy Eucharist in order to remain with us until the end of the world.

I thank Thee for hiding beneath the Eucharistic species Thy infinite majesty and beauty, which Thy Angels delight to behold, so that I might have courage to approach the throne of Thy Mercy.

I thank Thee, most loving Jesus, for having made Thyself my food, and for uniting me to Thyself with so much love in this wonderful Sacrament that I may live in Thee.

I thank Thee, my Jesus, for giving Thyself to me in this Most Blessed Sacrament, and so enriching it with the treasures of Thy love that Thou hast no greater gift to give me.

I thank Thee not only for becoming my food but also for offering Thyself as a continual sacrifice to Thy Eternal Father for my salvation.

I thank Thee, Divine Priest, for offering Thyself as a Sacrifice daily upon our altars in adoration and homage to the Most Blessed Trinity, and for making amends for our poor and miserable adorations.

I thank Thee for renewing in this daily Sacrifice the actual propitiatory Sacrifice of the Cross offered on Calvary, in which Thou satisfiest Divine justice for us poor sinners.

I thank Thee, dear Jesus, for having become the priceless Victim to merit for me the fullness of Heavenly favors. Awaken in me such confidence in Thee that their fullness may descend ever more fruitfully upon my soul and let me always be worthy of Thee.

I thank Thee for offering Thyself in thanksgiving to God for all His benefits, spiritual and temporal, which He hath bestowed upon me. In union with Thine offering of Thyself to Thy Father in the Holy Sacrifice of the Mass, I ask for this special favor:

(Mention your petition here)

If it be Thy holy Will, grant my request. Through Thee I also hope to receive the grace of perseverance in Thy love and faithful service, a holy death, and a happy eternity with Thee in Heaven. Amen.

O Lord, Thou hast given us this Sacred Banquet, in which Christ is received, the memory of His Passion is renewed, the mind is filled with grace, and a pledge of future glory is given to us who are worthy of Thee. Thou hast given them bread from Heaven. Having all sweetness within.

Let us pray.

God our Father, for Thy glory and our salvation Thou appointed Jesus Christ eternal High Priest. May the souls He gained for Thee by His Blood come to share in the power of His Cross and Resurrection by celebrating His Memorial in this Most Blessed Sacrament, for He liveth and reigneth with Thee and the Holy Ghost, one God, forever. Amen.

O Jesus, since Thou hast left us a remembrance of Thy Passion beneath the veils of this Sacrament, grant us, we pray, so to venerate the sacred mysteries of Thy Body and Blood that we may always enjoy the fruits of Thy Redemption through Christ our Lord. Amen.

Submitted by Doria2

Someone please explain Catholicism to me?

Q: Someone please explain Catholicism to me?

My girlfriend is catholic and I’m protestant, so I want to know a bit about it like:
What was the origin of the pope and having a hierarchy within the church. What do you believe exactly leads to salvation? What would a catholic probably think about being married to a protestant. What is mass and confessions like. What’s with hail Marys and the other prayers, etc.

Plus do they believe you have to be baptised in order to be saved and anything else that might be interesting to know.

I’ve never been to a catholic church in my life.

A: It would be impossible to answer all your questions here, but there’s a link to the Catechism at the bottom, and plenty of links to other Catholic resources on this site.

Here’s a fairly comprehensive overview:

Catholicism is based on all the original authority, grace, and truth that Jesus obtained for us and and willed to us, and that the Holy Spirit delivered to the Church, the “People of God” and the “Mystical Body of Christ” at its’ birth, on Pentecost.

The authentic Church has been known as Catholic since at least 107 AD.

St. Peter was selected by God the Father to lead the Church, sworn in by Jesus, and accepted as the leader of the Church, by all the apostles.

The apostles shared the awesome power of binding and loosing, on earth and in heaven, and in governing the Church, but the holy office of Pope is charged with making the final decision, and the Pope remains at the top of the earthly hierarchy.

The authentic Christian Church was originally and eternally constituted by Jesus Christ as one (there are no other authentic Christian churches), holy (it belongs to God), catholic (universal – one for all) and apostolic (established and governed by the apostles, and later, by their duly ordained successors).

Absent all of these four marks, no church can claim to be the “true” church.

Jesus founded, authorized, empowered, and eternally guaranteed the Catholic Church to lead all to salvation in his grace.

The Holy Spirit is the eternal advocate of the Church, and the arbiter of all divine truth. The Holy Spirit guides the Church from age to age, by means of sacred Tradition.

“Tradition” defines how Catholics should live and worship. Tradition may be written or oral. The Bible is a portion of authentic Catholic Church Tradition reduced to writing, under the inspiration of the Holy Spirit.

Catholics, by nature of their baptism, are part of the Royal Priesthood of all believers in Christ.

Catholics are typically baptized as infants, relying on the faith of the Church and the power of God for their sanctification and their salvation. Baptism may be conferred at any age, but when received by infants, Baptism serves as the ultimate demonstration of personal salvation in Christ, by the power of the Holy Spirit, according to the will of God the Father, with absolutely NO works at all.

Baptism serves to remove all traces of sin … original sin and other … makes one a temple of the Holy Spirit, an adopted child of God, a citizen of Heaven, co-heir with Jesus Christ, and a member of the Church.

The Ministerial Priesthood is ordered towards service to the faith community, and sacrifice to God, and it complements the work and the mission of the Royal Priesthood.

The primary duty of the ministerial priesthood is pastoral in nature, and sacramental in application.

Catholics rely on 7 sacraments, each of them personally instituted by Jesus Christ, as the primary channels of God’s grace and peace, in this sphere of existence:

Baptism, Reconciliation, Holy Communion, Confirmation, Matrimony, Holy Orders, and Anointing of the Sick.

All of these are biblical, and most are essential to the salvation of the believer. All constitute a close encounter with the risen Christ, courtesy of the power of the Holy Spirit, working through the Church, and through the ministerial priesthood.

The Mass … where Jesus becomes truly present for us on the altar, and Holy Communion, where we personally receive the risen Christ … body, blood, soul, and divinity, constitutes the source and summit of all Catholic worship.

The Mass constitutes the eternal fulfillment of the Jewish Passover, and it also fulfills the command that Jesus gave us at the Last Supper, to “Do this in memory of me.”

The Mass also re-presents Christ’s one time, once for all, eternal sacrifice for sin, and makes possible our current day participation in that very same sacrifice … as well as our regular reception of all the graces that continue to flow from it.

The Catholic Church celebrates Mass every hour of every day, every day of every year, all around the world, as a holy propitiation for the sins of the whole world.

Catholics are blessed to receive the real and substantial body, blood, soul, and divinity of Jesus Christ in Holy Communion, as often as two times each day … three times in a day, if in danger of death.

Holy Communion constitutes the central point of our participation in the Catholic faith, personally uniting every Catholic with Jesus Christ, with God the Father and the Holy Spirit, and with every other faithful member of the Christian Church, whether they might be alive here on earth, awaiting admittance to heaven in purgatory, or already enjoying their eternal reward, in heaven.

First among these holy people of God, according to the order of grace, is the Blessed Virgin Mary, the Mother of God, the New Eve, and Jesus’ first, best, and most constant disciple.

God honored Mary in a totally unique, equisite, and infinitely perfect way when he chose her to be the mother of his divine Son, Jesus. Any honors we Catholics might give to the Blessed Virgin, who remains a creature, as we are, pale in comparison to that which God has already given her. 

Catholics believe that Mary has already been admitted to Heaven, and that she has already received all of the rewards and promises that Jesus desires to share with those who manage to overcome the world, the flesh, and the devil, with the help of his grace.

Catholics rightly understand that Mary, though still a mere creature, already dwells with her divine Son in the eternal glory of Heaven, and that she has already received the recognition, the power, and the fullness of the eternal rewards that God generously offers to each and every one of the faithful. 

For specific details on all of these “rewards” read the Book of Revelation, Chapters 2,3,11,13,15,21, and see exactly what has been promised to all of “those that shall overcome”.

Catholics also understand that no one is truly “saved” until Jesus personally and finally invites them into heaven.

Until then, we remain in blessed hope, relying on a lifetime of full, active, and charitable participation in all the work, worship, sacraments, and devotions of the Catholic Church, to guide and sanctify us.

The Catholic Church is the ONLY Church that Jesus ever founded, authorized, and eternally guaranteed, for the purpose of our salvation.

Jesus remains the head of the Catholic Church, and faith in Christ necessitates faith in his authentic Church, even if some of those who belong to, and even govern the Church, are terrible sinners.

Catholics understand all this by means of a 2000 year old tradition of some of the finest theological scholarship and philosophy that the world has ever known. Scholarship, theology, and philosophy that is freely available to all.

The Catholic faith is clearly defined through Scripture, through Tradition, and through the authentic teachings of the Pope and the Bishops, who were charged with that sacred duty by Jesus Christ, himself.

These “3 witnesses” have always been in complete agreement, and are impossible to refute. This is itself a biblical concept.

For all these reasons and many more, the Catholic faith remains the most practical, complete, truthful, and fully documented faith on earth … or for that matter … ANYWHERE else.

The final proof of this divine practicality can be found in the broad, comforting, and remarkably effective array of pastoral and sacramental care that is available to the sick and the dying … care that is more than powerful enough to literally snatch the soul of even a heinous sinner away from Satan the devil, before he’s even had time to notice.

In short, from conception until natural death, Catholics enjoy all the best that God has to give, and we look forward with blessed hope, to someday receiving all that Jesus Christ has promised us, in the next life.

We Catholics like to do all this In the name of the Father, the Son, and the Holy Spirit.

Amen.

Link to the Catholic Catechism

How can sacrificing Jesus on behalf of the sinner atone for another’s sin?

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Q: How can sacrificing Jesus on behalf of the sinner atone for another’s sin?

A: It’s tough to run a universe that’s out of balance.

Since man sinned and (among other things) separated himself from God, simple justice holds that it was up to man to atone for that sin.

But since man’s sin constituted an offense against the infinite dignity of God, no man, naturally born, had the ability to suitably atone.

Out of love for fallen humanity, God sent his divine son into the world as a man, to be the propitiation for the sins of the world.

Jesus’ mission was totally successful, and his great work certainly pleased his Father, who sent him.

Since Jesus is true man, the grace and mercy he obtained for us through his perfect life and sacrificial death, accrues to the benefit of all mankind.

Since Jesus is true God, the power and effectiveness of his great sacrifice is infinite and eternal.

The scales of divine justice have now been suitably and appropriately balanced.