Why the Sadducees didn’t believe in the Resurrection … and how Jesus set them straight!

The Resurrection: Sistine Chapel

Fundamentally, they rejected the resurrection due to the fact that they accepted only the first five books of the Bible: Genesis, Exodus, Leviticus, Numbers and Deuteronomy. Now this is somewhat debated among scholars but for our purposes we can surely say that if something was not explicitly in the Law of Moses, they were unlikely to accept it. All the other Old Testament books such as the prophets, the historical books, the psalms, and the wisdom tradition were set aside by them as authoritative sources. They further claimed that, in these first five books, the resurrection of the dead was not taught. Most other Jews of Jesus’ time did accept the complete Old Testament, and teachings such as the resurrection of the dead which are set forth there, but the Sadducees simply did not. They were a small party within Judaism (Josephus said they were able to persuade none but the rich). Nevertheless they were influential due especially to their wealth and to the fact that they predominated among the Temple leadership. You can read more of them here: Sadducees

Hence the Sadducees arrive to poke fun at Jesus and all others who held that the dead would rise. They are no match for Jesus who easily dispatches their arguments. And Jesus uses the Book of Exodus, a book they accept to do it. In effect Jesus argument proceeds as such:

You accept Moses, do you not?
(To which they would surely reply yes)

But Moses teaches that the dead will rise.
(Jesus must have gotten puzzled looks but he presses on).

You accept that God is a God of the living and not the dead?
(To which they would surely reply yes).

Then why does God in Exodus identify himself as the God of Abraham, Isaac and Jacob, all of whom have been dead (for hundreds of) years? How can he call himself their God if they are dead?
Obviously they are alive, for he could not call himself their God, for he is not a God of the dead but of the living.

So they are alive to God. They are not dead.

Hence Jesus dispatches their view. For us the point is to see how forcefully and clearly Jesus upholds the fact that the dead are alive in the Lord. He powerfully asserts an essential doctrine of the Church and we should rejoice at how firmly Jesus rebukes their disbelief in the resurrection of the dead. Rejoice! For your loved ones are alive before God . To this world they may seem dead, but Jesus tells us firmly and clearly today, they live. Likewise we too, who will face physical death will also live on. Let the world ridicule this, but hear what Jesus says and how he easily dispatches them. Though ridiculed, the resurrection is real.

Editor’s note: There are many living today who do not believe in the resurrection of the body, let alone that Jesus Christ rose again from the dead. The Catholic Church, along with 2000 years of systematic Catholic scholarship and superb theology, and the most successful philosophy of life that the world has ever known, remains the living the eye-witness to the truth of the Gospels, until Jesus comes again.

Those who, for whatever reason, fail to participate fully in all of the work, worship, sacraments and devotions of the Catholic Church have a lot in common with the Sadducees. And that’s just … sad!

A unique education on the teachings of Judaism and the talmud

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Compiled after 15 months’ filming and editing, this fast-moving, professional video documentary will give you a unique education on the inner teachings of Judaism and the talmud.

Through the television camera “The Other Israel” takes you where few Christian scholars have gone before.

Some claim this controversial video is anti-Israel, anti-Jew, and/or anti-semetic.

After much study and reflection, I have come to believe that the intentions of the video producer are pure, and he is simply trying to shed some light on matters that remain very  mysterious to many … including the majority of our Jewish brothers and sisters … and that what you will see on the video is the essential truth.

For the record, this is what the official Catechism of the Catholic Church says about non-Christian faith traditions … including Jews, Muslims, and others:

The Church and non-Christians

839 “Those who have not yet received the Gospel are related to the People of God in various ways.”325

The relationship of the Church with the Jewish People. When she delves into her own mystery, the Church, the People of God in the New Covenant, discovers her link with the Jewish People,326 “the first to hear the Word of God.”327 The Jewish faith, unlike other non-Christian religions, is already a response to God’s revelation in the Old Covenant. To the Jews “belong the sonship, the glory, the covenants, the giving of the law, the worship, and the promises; to them belong the patriarchs, and of their race, according to the flesh, is the Christ”,328 “for the gifts and the call of God are irrevocable.”329

840 And when one considers the future, God’s People of the Old Covenant and the new People of God tend towards similar goals: expectation of the coming (or the return) of the Messiah. But one awaits the return of the Messiah who died and rose from the dead and is recognized as Lord and Son of God; the other awaits the coming of a Messiah, whose features remain hidden till the end of time; and the latter waiting is accompanied by the drama of not knowing or of misunderstanding Christ Jesus.

841 The Church’s relationship with the Muslims. “The plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are the Muslims; these profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind’s judge on the last day.”330

842 The Church’s bond with non-Christian religions is in the first place the common origin and end of the human race:

 All nations form but one community. This is so because all stem from the one stock which God created to people the entire earth, and also because all share a common destiny, namely God. His providence, evident goodness, and saving designs extend to all against the day when the elect are gathered together in the holy city. . .331

843 The Catholic Church recognizes in other religions that search, among shadows and images, for the God who is unknown yet near since he gives life and breath and all things and wants all men to be saved. Thus, the Church considers all goodness and truth found in these religions as “a preparation for the Gospel and given by him who enlightens all men that they may at length have life.”332

844 In their religious behavior, however, men also display the limits and errors that disfigure the image of God in them:

Very often, deceived by the Evil One, men have become vain in their reasonings, and have exchanged the truth of God for a lie, and served the creature rather than the Creator. Or else, living and dying in this world without God, they are exposed to ultimate despair.333

845 To reunite all his children, scattered and led astray by sin, the Father willed to call the whole of humanity together into his Son’s Church. The Church is the place where humanity must rediscover its unity and salvation. The Church is “the world reconciled.” She is that bark which “in the full sail of the Lord’s cross, by the breath of the Holy Spirit, navigates safely in this world.” According to another image dear to the Church Fathers, she is prefigured by Noah’s ark, which alone saves from the flood.334

Click here to watch the video