A study in differences: The state of the Catholic Church – and the world – before Vatican II – and after.

Before Vatican II:

Faith, reason, and grace-giving sacraments … in addition to almost 2,000 years of Catholic tradition, philosophy and scholarship … served to assist Catholics in making rational and morally upright life decisions … for their own sake, for the glory of God, for the good of the Catholic Church, and for the common good of all mankind.

After Vatican II:

Change has come to the Catholic Church. Virtually all that came before is now irrelevant.

Personal conscience … enlightened by modern secular thought … is king.

A disoriented/disordered Magisterium fails to provide a suitable and practical replacement for that which they permitted to be summarily discarded.

Many Catholics no longer have a sound basis for making rational and morally upright life decisions. Ditto for the rest of the world. Corruption abounds … in the Church … and at every level of society. The earth rapidly descends into chaos.

Welcome to the Brave New World!   

Editor’s note: There are some signs of a turn-around. Where there is grace … there is hope!

Iowa homosexuals go too far, Bishop says “no”.

IOWA CITY, Iowa (AP) — Overruling school officials, a Catholic bishop in Iowa said Monday he would not let a group that promotes equal rights for gays and lesbians present a college scholarship to an openly gay student during an upcoming award ceremony.

Bishop Martin Amos in Davenport said the Eychaner Foundation would not be allowed to present the Matthew Shepard Scholarship to Keaton Fuller during the May 20 ceremony at Prince of Peace Catholic School in Clinton, saying the group’s support for gay rights conflicts with church doctrine.

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Editor’s note: Thank God for good bishops! The school officials ought to be fired. Maybe VP Joe Biden can set up something special for the sodomites and their charitable foundation.

The poverty problem in America is not about jobs and it is not about racism.

Oseola McCarty is a 75-year-old African-American cleaning woman from Mississippi. From working all her life she accumulated enough savings to donate $150,000 to a student scholarship program at the University of Southern Mississippi. In short, a black woman, living in the most racist and poorest state in the union (almost half her life under segregation), can earn enough money washing other people’s clothes to save $150,000 and give it away. If Oseola McCarty can do that, what American cannot?

Oseola McCarty’s example tells us that the poverty problem in America is not about jobs and it is not about racism. Poverty is about individual failure. It is about family dysfunction, character disorder and self-destructive behavior. That is what Oseola McCarty’s achievement means. It is no surprise that, while most self-appointed spokesmen get tongue-tied when asked if African-Americans have gained anything from the civil rights revolution of the last 30 years, Oseola McCarty had no hesitation.

She said the world is a “much much better place” than when she was a child. So it can be for anyone liberated from the philosophy of liberalism. The new mantra would be this: Spare us from the kindness of those who would cripple us with excuses for attitudes and behaviors that can only destroy us. Keep us from the charity of those who would chain us to their benevolence with lifetime handouts. Spare us the compassion of these saviors who secretly despise us, who think that we cannot compete on our merits, or live up to the moral standards they expect of themselves. This is the creed of true equality. It just has taken me a long time to understand.

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Writer explains why liberal Bible studies can be hazardous to your Catholic faith


1889 marked the opening of the Catholic University of America, designed in the hopes that it would be the intellectual center for the American church. It was decided as early as 1885 that the professor of Scripture for the university be a German, with no other concerns in regard to his training. George Mivart was chosen as the professor of science, although he was never officially offered a post. His work in biblical theology was listed on the Index of Forbidden Books before he had a chance to be offered a position, and he was excommunicated a few years later.

Bishop John Keane was the first rector of the Catholic University, and was counseled by such people as Archbishop John Ireland of St. Paul, who encouraged Keane to pursue “good sound liberalism”, believing that confidence and the support of the American people would make his efforts successful. Bishop John Ireland and Fr. Issac Hecker, founder in 1858 of the Missionary Society of St. Paul the Apostle (The Paulists – Paulist Press) are primarily responsible for pushing the liberal agenda in the United States.

By this time, American bishops and professors involved in the university started to rely heavily on the liberal ideas in Europe (especially Germany), for guiding and directing their own biblical studies.

Catholic scholars, also continuing to enlist the aid of protestant theology, had already begun to relax the rule of traditional interpretation, which festered into a false view of inspiration, allowing that the Bible contained errors in matters of history and natural science.

These errors were the motivation for Pope Leo XIII’s 1893 encyclical Providentissimus Deus. “The chief purpose of this encyclical is to set forth and defend the Church’s doctrine on the absolute truth of the inspired Scriptures. There may be scribal errors in manuscripts, the meaning of a passage may be doubtful, a translator may be at fault; but in an original Scripture, as it left the hand of the hagiographer, there can be no lapse from truth. The ancient and constant faith of the Church peremptorily disallows any restriction of inspiration to certain parts of the Bible, such, for instance, as doctrinal parts only, and equally forbids the concesion that in some points – even a minor point or an obiter dictum – the sacred writer may have erred. The formula is that every Scripture is as necessarily inerrant as it is ecessarily impossible that God should be the Author of error.”

“After laying down the principles guiding the solution of the main difficulties Pope Leo went on to insist not only on close adherence to the Catholic tradition of interpretation, but also on the use of all modern helps, and especially on the utility of up-to-date introduction, of a knowledge of biblical and other oriental languages, of the critical establishment of the true text, of the rigorous application of sound hermeneutical rules, and of the external illustration of the Bible by apposite crudition – with the proviso that the doctrinal contents of the Bible be not swamped in a flood of philology, history, archaeology and the like.”

Like the Syllabus of Errors, many liberal theologians tried to ignore or explain away Providentissimus Deus. Adhering to the “Catholic tradition of interpretation” was something they were far from interested in. Two were forced to resign from their university positions – one from the Catholic Institute in Paris – the other, Bishop John Keane, rector of the Catholic University in America. He was dismissed in 1896.

But the battle wasn’t over. There had also begun a new over-reliance on the holy spirit as a “personal guide” in biblical studies. Somehow, the same liberal professors in Europe and America who had originally taught the Bible was scientifically inacurate suddenly became mystical theologians more graced and gifted than the whole of the Teaching Church, as this reliance on “holy spirit as personal guide” was believed by these theologians to even outweigh the authority of the teaching Church.

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Saint Anselm’s Ontological Argument for the Existence of God

Ontology: The philosophical inquiry into the nature of being. A branch of metaphysics.

The ontological argument was devised by Anselm of Canterbury (1033-1109), who wanted to produce a single, simple demonstration which would show that God is and what God is. Single it may be, but far from simple. It is, perhaps, the most controversial proof for the existence of God. Most people who first hear it are tempted to dismiss it immediately as an interesting riddle, but distinguished thinkers of every age, including our own, have risen to defend it. For this very reason it is the most intensely philosophical proof for God’s existence; its place of honor is not within popular piety, but rather textbooks and professional journals. We include it, with a minimum of discussion, not because we think it conclusive or irrefutable, but for the sake of completeness.

Anselm’s Version

1) It is greater for a thing to exist in the mind and in reality than in the mind alone.

2) “God” means “that than which a greater cannot be thought.”

3) Suppose that God exists in the mind but not in reality.

4) Then a greater than God could be thought (namely, a being that has all the qualities our thought of God has plus real existence).

5) But this is impossible, for God is “that than which a greater cannot be thought.”

6) Therefore God exists in the mind and in reality.

Question 1: Suppose I deny that God exists in the mind?

Reply: In that case the argument could not conclude that God exists in the mind and in reality. But note: the denial commits you to the view that there is no concept of God. And very few would wish to go that far.

Question 2: Is it really greater for something to exist in the mind and in reality than in the mind alone?

Reply: The first premise of this argument is often misunderstood. People sometimes say: “Isn’t an imaginary disease better than a real one?” Well it certainly is better—and so a greater thing—for you that the disease is not real. But that strengthens Anselm’s side of the argument. Real bacteria are greater than imaginary ones, just because they have something that imaginary ones lack: real being. They have an independence, and therefore an ability to harm, that nothing can have whose existence is wholly dependent on your thought. It is this greater level of independence that makes them greater as beings. And that line of thinking does not seem elusive or farfetched.

Question 3: But is real being just another “thought” or “concept”? Is “real being” just one more concept or characteristic (like “omniscience” or “omnipotence”) that could make a difference to the kind of being God is?

Reply: Real being does make a real difference. The question is: Does it make a conceptual difference? Critics of the argument say that it does not. They say that just because real being makes all the difference it cannot be one more quality among others. Rather it is the condition of there being something there to have any qualities at all. When the proof says that God is the greatest being that can be “thought,” it means that there are various perfections or qualities that God has to a degree no creature possibly could, qualities that are supremely admirable. But to say that such a being exists is to say that there really is something which is supremely admirable. And that is not one more admirable quality among others.

Is it greater to exist in reality as well as in the mind? Of course, incomparably greater. But the difference is not a conceptual one. And yet the argument seems to treat it as if it were—as if the believer and the nonbeliever could not share the same concept of God. Clearly they do. They disagree not about the content of this concept, but about whether the kind of being it describes really exists. And that seems beyond the power of merely conceptual analysis, as used in this argument, to answer. So question 3, we think, really does invalidate this form of the ontological argument.

Modal Version

Charles Hartshorne and Norman Malcolm developed this version of the ontological argument. Both find it implicitly contained in the third chapter of Anselm’s Proslogion.

1) The expression “that being than which a greater cannot be thought” (GCB, for short) expresses a consistent concept.

2) GCB cannot be thought of as: a. necessarily nonexistent; or as b. contingently existing but only as c. necessarily existing.

3) So GCB can only be thought of as the kind of being that cannot not exist, that must exist.

4) But what must be so is so.

5) Therefore, GCB (i.e., God) exists.

Question: Just because GCB must be thought of as existing, does that mean that GCB really exists?

Reply: If you must think of something as existing, you cannot think of it as not existing. But then you cannot deny that GCB exists; for then you are thinking what you say cannot be thought—namely, that GCB does not exist.

Possible Worlds Version

This variation on the modal version has been worked out in great detail by Alvin Plantinga. We have done our best to simplify it.

Definitions:

Maximal excellence: To have omnipotence, omniscience and moral perfection in some world.

Maximal greatness: To have maximal excellence in every possible world.

1) There is a possible world (W) in which there is a being (X) with maximal greatness.

2) But X is maximally great only if X has maximal excellence in every possible world.

3) Therefore X is maximally great only if X has omnipotence, omniscience and moral perfection in every possible world.

4) In W, the proposition “There is no omnipotent, omniscient, morally perfect being” would be impossible—that is, necessarily false.

5) But what is impossible does not vary from world to world.

6) Therefore, the proposition, “There is no omnipotent, omniscient, morally perfect being” is necessarily false in this actual world, too.

7) Therefore, there actually exists in this world, and must exist in every possible world, an omnipotent, omniscient, morally perfect being.

See nineteen more proofs for the existence of God

Apart from what the Bible states, is there actually any historical evidence for the existence of Jesus?

Q: Apart from what the Bible states, is there actually any historical evidence for the existence of Jesus?

A: The Catholic Church has been THE witness for Jesus Christ since the beginning, long before the Bible even existed.

The Catholic Church also maintains a huge library of the world’s finest theological scholarship, from every generation, in order to explain and document the reasons for that witness.

My website provides links to all of it. If you haven’t studied Catholic theology, you haven’t even scratched the surface of authentic Christianity.

Catholics: What do you learn or do at church or home?

Q: Catholics: What do you learn or do at church or home?

I’m wondering, because I noticed that Catholics have a particular kind of spirit about them… and I like it.

A: Glad you noticed!

Catholics have a very rich and ancient Tradition based on Jesus, the apostles, and on the ultimate practicality of the authentic Christian faith, which never ceases to glorify God in spirit, and at the very same time, never fails to help perfect each faithful Catholic man and woman … body and soul … according to God’s abundant grace.

Whether practiced from infancy, or adopted later in life, it begins with Baptism, and it is fostered by a lifetime of full, faithful, and charitable participation in all of the work, worship, sacraments, and devotions of the Church.

The Catholic Church has always been known for superb theological scholarship and philosophy, available freely to all, which is easily translated into the types of cultural “norms” that ultimately define what every Catholic is called to be, by God.

The Catholic Church has also always been known for the real presence of Jesus Christ in the Holy Eucharist, which provides every Catholic with the motive, the means, and the opportunity to come to know and love God, in the most intimate possible way.

The bottom line is this: The Catholic faith is the most authentic, consistent, truthful, and practical faith that ever was, or ever will be … courtesy of Jesus Christ, who founded, authorized, empowered, and personally guaranteed his Church until the end of time, for the purpose of our salvation.

It doesn’t get any better than that, this side of Heaven … until Jesus comes again.

Someone please explain Catholicism to me?

Q: Someone please explain Catholicism to me?

My girlfriend is catholic and I’m protestant, so I want to know a bit about it like:
What was the origin of the pope and having a hierarchy within the church. What do you believe exactly leads to salvation? What would a catholic probably think about being married to a protestant. What is mass and confessions like. What’s with hail Marys and the other prayers, etc.

Plus do they believe you have to be baptised in order to be saved and anything else that might be interesting to know.

I’ve never been to a catholic church in my life.

A: It would be impossible to answer all your questions here, but there’s a link to the Catechism at the bottom, and plenty of links to other Catholic resources on this site.

Here’s a fairly comprehensive overview:

Catholicism is based on all the original authority, grace, and truth that Jesus obtained for us and and willed to us, and that the Holy Spirit delivered to the Church, the “People of God” and the “Mystical Body of Christ” at its’ birth, on Pentecost.

The authentic Church has been known as Catholic since at least 107 AD.

St. Peter was selected by God the Father to lead the Church, sworn in by Jesus, and accepted as the leader of the Church, by all the apostles.

The apostles shared the awesome power of binding and loosing, on earth and in heaven, and in governing the Church, but the holy office of Pope is charged with making the final decision, and the Pope remains at the top of the earthly hierarchy.

The authentic Christian Church was originally and eternally constituted by Jesus Christ as one (there are no other authentic Christian churches), holy (it belongs to God), catholic (universal – one for all) and apostolic (established and governed by the apostles, and later, by their duly ordained successors).

Absent all of these four marks, no church can claim to be the “true” church.

Jesus founded, authorized, empowered, and eternally guaranteed the Catholic Church to lead all to salvation in his grace.

The Holy Spirit is the eternal advocate of the Church, and the arbiter of all divine truth. The Holy Spirit guides the Church from age to age, by means of sacred Tradition.

“Tradition” defines how Catholics should live and worship. Tradition may be written or oral. The Bible is a portion of authentic Catholic Church Tradition reduced to writing, under the inspiration of the Holy Spirit.

Catholics, by nature of their baptism, are part of the Royal Priesthood of all believers in Christ.

Catholics are typically baptized as infants, relying on the faith of the Church and the power of God for their sanctification and their salvation. Baptism may be conferred at any age, but when received by infants, Baptism serves as the ultimate demonstration of personal salvation in Christ, by the power of the Holy Spirit, according to the will of God the Father, with absolutely NO works at all.

Baptism serves to remove all traces of sin … original sin and other … makes one a temple of the Holy Spirit, an adopted child of God, a citizen of Heaven, co-heir with Jesus Christ, and a member of the Church.

The Ministerial Priesthood is ordered towards service to the faith community, and sacrifice to God, and it complements the work and the mission of the Royal Priesthood.

The primary duty of the ministerial priesthood is pastoral in nature, and sacramental in application.

Catholics rely on 7 sacraments, each of them personally instituted by Jesus Christ, as the primary channels of God’s grace and peace, in this sphere of existence:

Baptism, Reconciliation, Holy Communion, Confirmation, Matrimony, Holy Orders, and Anointing of the Sick.

All of these are biblical, and most are essential to the salvation of the believer. All constitute a close encounter with the risen Christ, courtesy of the power of the Holy Spirit, working through the Church, and through the ministerial priesthood.

The Mass … where Jesus becomes truly present for us on the altar, and Holy Communion, where we personally receive the risen Christ … body, blood, soul, and divinity, constitutes the source and summit of all Catholic worship.

The Mass constitutes the eternal fulfillment of the Jewish Passover, and it also fulfills the command that Jesus gave us at the Last Supper, to “Do this in memory of me.”

The Mass also re-presents Christ’s one time, once for all, eternal sacrifice for sin, and makes possible our current day participation in that very same sacrifice … as well as our regular reception of all the graces that continue to flow from it.

The Catholic Church celebrates Mass every hour of every day, every day of every year, all around the world, as a holy propitiation for the sins of the whole world.

Catholics are blessed to receive the real and substantial body, blood, soul, and divinity of Jesus Christ in Holy Communion, as often as two times each day … three times in a day, if in danger of death.

Holy Communion constitutes the central point of our participation in the Catholic faith, personally uniting every Catholic with Jesus Christ, with God the Father and the Holy Spirit, and with every other faithful member of the Christian Church, whether they might be alive here on earth, awaiting admittance to heaven in purgatory, or already enjoying their eternal reward, in heaven.

First among these holy people of God, according to the order of grace, is the Blessed Virgin Mary, the Mother of God, the New Eve, and Jesus’ first, best, and most constant disciple.

God honored Mary in a totally unique, equisite, and infinitely perfect way when he chose her to be the mother of his divine Son, Jesus. Any honors we Catholics might give to the Blessed Virgin, who remains a creature, as we are, pale in comparison to that which God has already given her. 

Catholics believe that Mary has already been admitted to Heaven, and that she has already received all of the rewards and promises that Jesus desires to share with those who manage to overcome the world, the flesh, and the devil, with the help of his grace.

Catholics rightly understand that Mary, though still a mere creature, already dwells with her divine Son in the eternal glory of Heaven, and that she has already received the recognition, the power, and the fullness of the eternal rewards that God generously offers to each and every one of the faithful. 

For specific details on all of these “rewards” read the Book of Revelation, Chapters 2,3,11,13,15,21, and see exactly what has been promised to all of “those that shall overcome”.

Catholics also understand that no one is truly “saved” until Jesus personally and finally invites them into heaven.

Until then, we remain in blessed hope, relying on a lifetime of full, active, and charitable participation in all the work, worship, sacraments, and devotions of the Catholic Church, to guide and sanctify us.

The Catholic Church is the ONLY Church that Jesus ever founded, authorized, and eternally guaranteed, for the purpose of our salvation.

Jesus remains the head of the Catholic Church, and faith in Christ necessitates faith in his authentic Church, even if some of those who belong to, and even govern the Church, are terrible sinners.

Catholics understand all this by means of a 2000 year old tradition of some of the finest theological scholarship and philosophy that the world has ever known. Scholarship, theology, and philosophy that is freely available to all.

The Catholic faith is clearly defined through Scripture, through Tradition, and through the authentic teachings of the Pope and the Bishops, who were charged with that sacred duty by Jesus Christ, himself.

These “3 witnesses” have always been in complete agreement, and are impossible to refute. This is itself a biblical concept.

For all these reasons and many more, the Catholic faith remains the most practical, complete, truthful, and fully documented faith on earth … or for that matter … ANYWHERE else.

The final proof of this divine practicality can be found in the broad, comforting, and remarkably effective array of pastoral and sacramental care that is available to the sick and the dying … care that is more than powerful enough to literally snatch the soul of even a heinous sinner away from Satan the devil, before he’s even had time to notice.

In short, from conception until natural death, Catholics enjoy all the best that God has to give, and we look forward with blessed hope, to someday receiving all that Jesus Christ has promised us, in the next life.

We Catholics like to do all this In the name of the Father, the Son, and the Holy Spirit.

Amen.

Link to the Catholic Catechism

Why Should Someone Consider Becoming Catholic?

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You should only consider becoming Catholic if:

You understand that the Church St. Peter established in Rome around the year 42 AD is the very same Church that was born on Pentecost, in Jerusalem, and the very same Church that has been known around the world as Catholic, since at least 107 AD.

You understand that it was the Catholic Church that compiled, wrote, and certiifed ALL the authentic scriptures, translating the Bible into the common language of the people, by the end of the 4th century.

You understand that the Bible will always remain a Catholic book, written by Catholics, for Catholics, under the inspiration of the Holy Spirit, and that the NT of the Bible reflects only authentic Catholic beliefs and practices.

You want to meet Christ in the flesh, BEFORE you stand before him in Judgment.

You want to understand and appreciate ALL that God has revealed, for the purpose of our salvation.

You prefer the clear and constant guidance of the authentic Church, to the 50,000 or so various “anointed” interpretations of scripture, and to the millions of self declared “preachers” who claim to “know” widely differing versions of God’s truth.

You want to have an ongoing personal relationship with God the Father, God the Son, and God the Holy Spirit … along with all the angels and saints.

You want to regularly participate in the very same sacrifice, and obtain the very same blessings, that flowed from Christ’s one time, once for all, eternal sacrifice for sin, on the cross at Calvary.

You appreciate the on-going, 2000 year tradition of the finest, God-inspired theological scholarship that the world has ever known … along with a complete and correct official Catechism that clearly defines all the truths of the faith.

You find crackers and grape juice to be somewhat “less filling” than the real and substantial body, blood, soul, and divinity of the risen Jesus Christ.

You appreciate the peace of mind that comes with KNOWING for sure that God has forgiven ALL your sins … right here and right now … without exception.

You like being part of the living sacred Tradition that is the authentic Christian Church … the People of God … and the Mystical Body of Christ.

You actually believe the Bible when it shows Jesus giving sweeping, unprecedented, unrestricted, and everlasting power and authority to St. Peter, to the apostles, and to their duly ordained successors, for the purpose of our salvation … and to no other persons, groups, or books.

You understand that it’s no coincidence the Catholic Church has outlasted every other world government of any kind, and that the nations still look to the Vatican for “light” and for “salt”.

You realize that the discovery of the bones of St. Peter beneath the basilica in the Vatican, during mid 20th century excavations, means that Jesus really wasn’t kidding, when he said, “Thou art Peter, and upon this Rock I will build my Church.”

You realize that corruption and sin has plagued the Church since Judas, that evil will never stop attacking the Church, both from within and without, yet the Church will always remain one, holy, and without blemish, because it belongs to God.

You have faith in Christ … in ALL that he did for us, and in ALL that he promised, without exception or limitation.

Hello world!

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Welcome to my new Blog.

I currently spend a lot of time defending the Catholic faith in cyber space, fielding about 6,000 questions per year, on various faith “issues”.

To reach me, email your faith question(s) or comments to: Questions@AskMeAboutGod.Org

My personal background is in research, sales, marketing, and training … with specialties in the marine, aviation, manufacturing, and publishing fields.

When it was time for me to “shop around” for a life-long affiliation with an authentic and truly practical “faith-based organization” I began an extensive personal  research project in order to verify the claims and/or practical benefits of most every known religion on planet Earth.

While my preferences probably leaned towards some sort of Christianity, I no longer had any real allegiance to any particular group, tradition, or confession. Nothing was ruled out. Nothing “off limits”. 

Several years and a couple of computers later, I came to the irrovocable conclusion that the Catholic Church was precisely what it claimed to be, that it was was complete in all respects, with regard to source, authenticity, mission, scope, leadership, history, personal services and benefits (both temporal and spiritual), and that the Church backed it all up with a complete, logical, and correct “sacred deposit of faith” that was illuminated by a 2000 year tradition of some of the world’s finest theological scholarship, culminating in the current day “Catechism of the Catholic Church” … which isn’t perfect … but very close to it.

At the same time, I realized that the Catholic Church was suffering from some of the worst management that the world had likely ever seen … at least in the field of religion … as evidenced by the recent abuse scandals, the dearth of new priestly vocations, and by the wide variation in the quality and fidelity of Catholic catechesis and practices, throughout the United States.

The state of the traditional “Catholic” universities also appeared particularly dismal, with few if any of the well known schools providing what would pass for a truly Catholic curriculum anymore … while the numbers of Catholic primary and secondary schools … which were always known for high quality, efficiently priced education … were also fading fast.

Getting back to basics, what attracted me to Catholicism was the ability to trace virtually every existing practice or teaching back to the original source … and the hope that God would eventually be able to overcome whatever problems there were.

And while there have been lots of Catholics, over lots of generations, in lots and lots of different countries, all over the world, the simple fact is, EVERYTHING CATHOLIC regarding faith, morals, and dogma (at least, in concept) can be faithfully traced back to the New Testament of the Bible, to the original apostles, directly back to Jesus Christ, and/or to some highly significant Old Testament practice or principle.

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 All of which makes practical … rather than blind … FAITH the only necessity, for Catholics.

And speaking about practicality … the Catholic faith has a sacrament or a prayer for just about everyone, at any stage in life, for defeat, for triumph, for sickness, for health, for children or adults, family or friends, single or married, for life, and for death … with a particular emphasis on preparation for the imminent end of life. 

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During the course of my initial research, I amassed a huge volume (about 1 gigabyte) of carefully catalogued and organized Catholic resource materials … the best of the last 2000 years of Catholic scholarship and theology, plus some current day presentations that pull it all together into a “point and click simple” and ready to run package.

 If you would like a copy of my Catholic Resource CD, send me an email with a postal shipping address, and I’ll get one out to you right away. A limited supply of the CD’s are presently available for free.

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Blessings and Peace, to you and yours.

Doug Lawrence