Yes. Pope Francis did indeed call Jesus a sinner!

martin_luther-heresy

This particular heresy is more typical of Lutherans

Since God cannot commit sin, this is also blasphemy.

Pray for the pope. Pray for Catholics who don’t know heresy when they hear or see it proclaimed.

Read the pope’s words for yourself at the official Vatican News website.

(Do it now, before the story is taken down.)

For the record – here’s the pertinent text:

Vatican Radio) Christian life is not a spa therapy “to be at peace until Heaven,” but it calls us to go out into the world to proclaim that Jesus “became the sinner” to reconcile men with the Father. These were Pope Francis’ words during his homily at Mass Saturday at the Casa Santa Martha.

The Christian life is not staying in a corner to carve a road which takes you into heaven, but it’s a dynamic that encourages one to stay “on the road” to proclaim that Christ has reconciled us to God, by becoming sin for us. In his usual profound and direct way, Pope Francis focuses on a passage from the Letter to the Corinthians, from today’s liturgy, in which St. Paul very insistent, almost “in a hurry”, uses the term “reconciliation”five times.

“What is reconciliation? Taking one from this side, taking another one for that side and uniting them: no, that’s part of it but it’s not it … True reconciliation means that God in Christ took on our sins and He became the sinner for us. When we go to confession, for example, it isn’t that we say our sin and God forgives us. No, not that! We look for Jesus Christ and say: ‘This is your sin, and I will sin again’. And Jesus likes that, because it was his mission: to become the sinner for us, to liberate us. “

It is the beauty and the “scandal” of the redemption brought by Jesus and it is also the “mystery, says Pope Francis, from which Paul draws” zeal “that spurs him to” move forward ” telling everyone” something so wonderful “the love of a God” who gave up his Son to death for me. ” Yet, explains Pope Francis, there is a risk of “never arriving at this truth” in the moment when “we ‘devalue a little the Christian life”, reducing it to a list of things to observe and thus losing the ardor, the force of the ‘”love that is inside” of it:

Correcting the Sinner is not “Being Judgmental.” It is an Essential Work of Charity.

In these times one of the most forgotten virtues and obligations we have is the duty to correct the sinner. It is listed among the Spiritual Works of Mercy. St. Thomas Aquinas lists it in the Summa as a work of Charity:  [F]raternal correction properly so called, is directed to the amendment of the sinner. Now to do away with anyone’s evil is the same as to procure his good: and to procure a person’s good is an act of charity, whereby we wish and do our friend well. (II, IIae, 33.1)

Now to be sure, there are some judgments that are forbidden us. For example we cannot assess that we are better or worse than someone else before God. Neither can we always understand the ultimate culpability or inner intentions of another person as though we were God. Scripture says regarding judgments such as these: Not as man sees does God see, because man sees the appearance but the LORD looks into the heart (1 Sam 16:7). Further we are instructed that we cannot make the judgment of condemnation. That is to say, we do not have the power or knowledge to condemn someone to Hell. God alone is judge in this sense. The same scriptures also caution us against being unnecessarily harsh or punitive. As we already read from Luke, Be merciful, just as your Father is merciful. Stop judging and you will not be judged. Stop condemning and you will not be condemned. Forgive and you will be forgiven…. For the measure with which you measure will in return be measured out to you (Luke 6:36-38).  So in this text “to judge” means to condemn or to be unmerciful, to be unreasonably harsh.

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