Precious insights into the family life of the Blessed Virgin Mary – and our families, as well

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Saint Joachim, the father of the Blessed Virgin Mary, the Mother of God and the Mediatrix of All Graces, knew the contempt that would be visited upon His Divine Grandson, Our Blessed Lord and Saviour Jesus Christ, sent himself into voluntary exile after he was denounced by a priest of the Old Dispensation for not producing a child after twenty years of marriage to his wife, our good Saint Anne.

He was visited by an angel, who reminded him of the fact that Abraham’s wife, Sarah, did not conceive a child until she was ninety years old, telling him that his wife, Saint Anne, would conceive a daughter named Mary, who would be the Mother of God.

Saint Joachim and Saint Anne brought their daughter to the Temple when she was three years old, giving their long-awaited child back to the good God Who had given them to her so that she could be the Mother of their own Saviour, Our Blessed Lord and Saviour Jesus Christ.

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Bad news for Muslims: Archaeological proof discovered for existence of the old Temple Worship System in Jerusalem

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Pilgrims came from hundreds of miles away to sacrifice animals at an ancient temple in Jerusalem, new research suggests.

An analysis of bones found in an ancient dump in the city dating back 2,000 years revealed that animals sacrificed at the temple came from far and wide.

“The study shows that there is a major interprovincial market that enables the transfer of vast numbers of animals that are used for sacrifice and feasting in Jerusalem during that time period,” said study co-author Gideon Hartman, a researcher at the University of Connecticut.

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Editor’s note: It’s nice when science continues to confirm what people of the Christian – and in this case, Jewish faiths – already know. Muslims continue to deny that a Jewish Temple in Jerusalem ever existed.

Divine Providence: Source of abundant, easily quarry-able stone was a only a short distance from the Jerusalem Temple site.

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Text and photos

A verse by verse explanation of Matthew 24 – Christ’s prophecy about the 70 A.D. destruction of Jerusalem by the Romans

Jerusalem encircled by the Romans – Pentecost 70 A.D.

In Matthew chapter twenty-four [v.3] The disciples came unto him privately, and asked Christ TWO different questions:

1)when shall these things be? [the destruction of the Temple of Jerusalem prophesied in Matt. 24:2]

2) what shall be the sign of thy coming, and of the end of the world?

And Jesus answered, starting with the first question, saying to them, “Take heed that no man deceive you”[Matt 24:4]. When we compare the the words of Christ’s prophecy to the History of the distraction of the Temple, we note the incredible accuracy of Christ’s words.

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Related info

Late summer and early fall sequence of Jewish high holy days may serve as supernatural “markers” for coming end time events

Destruction of the Temple in Jerusalem

by Doug Lawrence

CNS reports: Pope Benedict offered his “heartfelt best wishes” for Rosh Hashana, Yom Kippur and Sukkot, in the telegram released to reporters by the Vatican Sept. 20.

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I’m not trying to stoke “end of the world” fever here, and I’m not attempting to predict the day or the year Jesus will return. All I’m doing is correlating the ancient Hebrew feast days with the old and new testament scriptures, in order to calculate what time of the year we’re most likely to see Jesus, again.

See if you can follow the logic:

Near as I can figure, John the Baptist … Jesus’ cousin … was born at or around Passover … sometime in April.

Jesus was six months junior to John, which would put the actual date of his birth (Christmas) around late September/early October.

That coincides with the end of the high holy days … the feast of Sukkot … which is typically celebrating by living outside, in tents and other types of temporary shelters. (The shepherds may not have been alone, when they were out there in the fields, tending their sheep.)

It’s quite common for God to mark out the time for future events, through past events. So … if  God chose to sanctify a particular day in late September/early October for Jesus’ first coming … why couldn’t he do pretty much the same thing for his second?

Then we have what Jesus correctly predicted as the “end” of the ancient Jewish world … the Roman siege of Jerusalem and the subsequent destruction of the Temple … which began in the spring, on Pentecost, in the year 70 AD, followed some six months later by the fiery destruction of the Temple, in the fall … right around the end of the high holy days … punctuated by a trumpet blast (St. Paul’s “last” trump … St. John’s 7th?)

Those familiar with the scriptures will note many corrollaries between these events and still to come end time events, as detailed by Jesus, St. Peter, St. Paul, and St. John, and many of the old testament writers.

If you’re “into” this type of thing, here’s a few comprehensive links for you:

“Deep” background

16 End Times

17 Scriptures for the End

18 What Do We Do Now?

19 A Catholic Look At the AntiChrist

Divine Mercy, blood and water flowing from the Temple, and Jesus, the Fountain of All Holiness

Ancient Jewish readers would have recognized the significance of the bloody flow from the side of Christ as Temple imagery.

During festival seasons prior to the destruction of the Jerusalem Temple in AD 70, huge amounts of animal blood were generated by the Temple sacrifices. The blood was ducted out of the Temple precincts by a plumbing system which emptied out of the side of the Temple Mount, creating a stream of blood that flowed down and joined the Brook Kidron that flowed along the ravine between the Temple Mount and the Mount of Olives.

This bloody brook had to be crossed if one entered Jerusalem near the Pool of Siloam. So a “stream of blood and water” would evoke the image of the Temple and the Temple city to the ancient Jewish reader. This phenomenon helped identify the body of Jesus as the New Temple.

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Donald R. McClarey’s “Report” illustrates the sordid politics that led to the crucifixion of Jesus Christ.

A fictional first draft of a report by the Roman Governor of Palestine, Pontius Pilate, to Tiberius Caesar, detailing the extraordinary events which recently took place in Jerusalem … the various persons involved … their likely motives … and their actions.

Based on the gospel accounts.

Report to the Emperor-First Draft