Being authentically Catholic can be complicated

keeprightwrongThe Catholic vision of life permeates everything. Thus, it shapes the way I view sexuality – as a great gift from God but also with certain boundaries and limits – but also the way I view how we should build our towns and cities and care for the environment, raise our animals, cultivate our food. The Catholic principle of subsidiarity – mentioned earlier – causes me to be distrustful of big government – where it isn’t warranted – but also of big corporations.

None of this fits into our neat political categories. And it leads to quite a bit of misunderstanding from those on the outside.

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The old culture war rages on

The culture war is essentially a struggle to see if the West will have ametaphysical culture or an anti-metaphysical culture. An anti-metaphysical culture must give way to nihilism, anarchy, and the upsurge of unchecked evil. Thus, the long-term prospects for the survival of Western Civilization will be determined by the outcome of the culture war.

Metaphysics, faith, and reason

Is there a connection between metaphysics, faith, and reason? Yes. Faith and reason help us to connect with the metaphysical realm. Metaphysics enriches and stabilizes both faith and reason. For example, metaphysical theology and ethics provide boundaries in which faith and reason must operate.

Western metaphysics produced a culture that was both uniquely rational and uniquely welcoming to religious faith. Prior to the bifurcation of Western culture, faith and reason were strongly allied. After the bifurcation, faith and reason were in tension. Today, faith and reason are hostile to one another in some quarters. This current situation is historically abnormal and culturally unhealthy.

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San Francisco priest defines “true orthodoxy” and its inherent tensions

“True orthodoxy,” continues Fr. Rolheiser, “asks us to hold a great tension, between real boundaries beyond which you may not go and real borders and frontiers to which you must go. You may not go too far, but you must also go far enough. And this can be a lonely road. If you carry this tension faithfully, without giving in to either side, you will no doubt find yourself with few allies on either side, that is, too liberal for the conservatives and too conservative for the liberals.

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Editor’s note: I hate to think how Fr. Rolheiser’s words are being interpreted in his own home city.