Veiled message to traditional Catholics: Hurry up and die so we elitists can get on with the revolution in the Church.

There is a sense something happened in 1962 that was not an organic growth, or a representation of a Church that is always young, always renewing herself, always beautiful, Mulhall said. Some have characterized Vatican II as something akin to the 1917 revolution in Russia, a distinct break with the past leading to the Bolshevik takeover. The change seemed to have an abruptness to it, that it created something new out of nothing, he said.

This before-and-after dynamic has some people seeing “before the Council” as good and after the Council as bad, and others who see the reverse, he said.

The Church has been living this tension for the past 50 years.

“The day is going to arrive when no one remembers the days before the Council,” he said. Then it will be perceived as part of the natural growth of the Church.

“It was an age of great difficulty and confusion for some,” he said. The Church faced “a perfect storm” in the societal changes of the 1960s. But soon people will no longer be looking back only 50 years but 2,000 years, especially for those invited to live the life of a priest.

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Editor’s note: “…part of the natural growth of the Church.”What growth?

Christian and Muslim values are fundamentally incompatible because, “Their gods do not partake in the same discourse, do not put forward the same values, do not propose for humanity the same destiny, and do not concern themselves with the same manner of political and legal organization in human society.”

Yet, the teachings of Allah, as they were allegedly revealed to Mohammed, are at wide variance with the teachings brought to us by Christ.  The turmoil and division that have characterized the history of Islam, have created tremendous confusion and discord among Islam’s own adherents, and brought violence, destruction, poverty, and denial of freedom wherever the religion has gained dominance.

What is called for, at this moment in history, is not some pointless search for common ground.  Christians and Muslims know that common ground exists.  There are principles we share, and issues of moral concern on which we find ourselves allied (the struggle against abortion, for one).  But, religious peace and human safety are not advanced by the willful blindness that goes by the name of tolerance—by agreeing to disagree.  We must, instead, focus on seeking truth.  I suggest we begin our search by considering the following topics.

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Editor’s note: This is an article that should be read and studied by everyone.