Monsignor Charles Pope turns the tables on the “Why do you Catholics worship Mary?” people.

Most of us who are Catholics eventually get asked, “Why do you Catholics worship Mary?”

More often than not the question is not a real question it is a rhetorical question. A “rhetorical question,” is a “question” whose purpose is not to seek an answer, but, rather, to make a (usually hostile) point. For example the expression “Who do you think you are!?” is in the form of a question but it does not seek an answer. Instead it is meant as a rebuke. And so it usually is when we Catholics get asked the “question” Why do you worship Mary?” we’re usually aware that it is not a sincere question seeking a sincere answer. However, for those cases where an answer really issought I might propose the following approach:

“Well, of course we don’t worship Mary since that would be a terrible sin. Worship belongs to God alone. We DO honor her though. After all, she is Jesus’ mother.

But let me ask you a question. Why in your church, do you NOT honor Mary at all? Doesn’t scripture say Every generation will call [Mary] blessed because God who is mighty has done great things for [her]? (Luke 1:48-49) It seems to me that we Catholics are fulfilling Scripture but that in your denomination you are not fulfilling or following it. So why don’t you honor her at all? Why don’t you call her blessed as the Bible says?”

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Popular devotion to the Blessed Virgin Mary

“The faithful easily understand the vital link uniting Son and Mother. They realise that the Son is God and that she, the Mother, is also their mother. They intuit the immaculate holiness of the Blessed Virgin Mary, and in venerating her as the glorious queen of Heaven, they are absolutely certain that she who is full of mercy intercedes for them. Hence, they confidently have recourse to her patronage.

The poorest of the poor feel especially close to her. They know that she, like them, was poor, and greatly suffered in meekness and patience. They can identify with her suffering at the crucifixion and death of her Son, as well as rejoice with her in his resurrection. The faithful joyfully celebrate her feasts, make pilgrimage to her sanctuary, sing hymns in her honour, and make votive offerings to her. They instinctively distrust whoever does not honour her and will not tolerate those who dishonour her”(208).

The Church exhorts all the faithful—sacred minister, religious and laity—to develop a personal and community devotion to the Blessed Virgin Mary through the use of approved and recommended pious exercises(209).

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Ten Favorite Devotions to Mary

On the Solemnity of St. Joseph: Pope Leo XIII’s encyclical on devotions to the saint.

QUAMQUAM PLURIES
ENCYCLICAL OF POPE LEO XIII
ON DEVOTION TO ST. JOSEPH

…The special motives for which St. Joseph has been proclaimed Patron of the Church, and from which the Church looks for singular benefit from his patronage and protection, are that Joseph was the spouse of Mary and that he was reputed the Father of Jesus Christ.

From these sources have sprung his dignity, his holiness, his glory. In truth, the dignity of the Mother of God is so lofty that naught created can rank above it. But as Joseph has been united to the Blessed Virgin by the ties of marriage, it may not be doubted that he approached nearer than any to the eminent dignity by which the Mother of God surpasses so nobly all created natures. For marriage is the most intimate of all unions which from its essence imparts a community of gifts between those that by it are joined together. Thus in giving Joseph the Blessed Virgin as spouse, God appointed him to be not only her life’s companion, the witness of her maidenhood, the protector of her honour, but also, by virtue of the conjugal tie, a participator in her sublime dignity.

And Joseph shines among all mankind by the most august dignity, since by divine will, he was the guardian of the Son of God and reputed as His father among men. Hence it came about that the Word of God was humbly subject to Joseph, that He obeyed him, and that He rendered to him all those offices that children are bound to render to their parents. From this two-fold dignity flowed the obligation which nature lays upon the head of families, so that Joseph became the guardian, the administrator, and the legal defender of the divine house whose chief he was. And during the whole course of his life he fulfilled those charges and those duties. He set himself to protect with a mighty love and a daily solicitude his spouse and the Divine Infant; regularly by his work he earned what was necessary for the one and the other for nourishment and clothing; he guarded from death the Child threatened by a monarch’s jealousy, and found for Him a refuge; in the miseries of the journey and in the bitternesses of exile he was ever the companion, the assistance, and the upholder of the Virgin and of Jesus.

Now the divine house which Joseph ruled with the authority of a father, contained within its limits the scarce-born Church. From the same fact that the most holy Virgin is the mother of Jesus Christ is she the mother of all Christians whom she bore on Mount Calvary amid the supreme throes of the Redemption; Jesus Christ is, in a manner, the first-born of Christians, who by the adoption and Redemption are his brothers.

And for such reasons the Blessed Patriarch looks upon the multitude of Christians who make up the Church as confided specially to his trust – this limitless family spread over the earth, over which, because he is the spouse of Mary and the Father of Jesus Christ he holds, as it were, a paternal authority. It is, then, natural and worthy that as the Blessed Joseph ministered to all the needs of the family at Nazareth and girt it about with his protection, he should now cover with the cloak of his heavenly patronage and defend the Church of Jesus Christ.

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What Catholics know about God that Protestants typically don’t. Or won’t.


God respects the dignity of the human race, (which he created in his own image and likeness) by kindly remembering to include the People of God (along with our good works/voluntary cooperation with his grace) in his ongoing, universal plan of salvation.

It makes no difference where we (or the saints) might presently happen to be, since Heaven poses absolutely no obstacles to the awesome power of divine love and grace (with the unfortunate but notable exception of those already in Hell.)

This is the basic premise behind the Traditional Catholic practice of venerating the Blessed Virgin Mary, along with all the other saints. It also forms the basis for the belief that the saints do indeed have the necessary power and authority from God, to intercede on our behalf.

It’s all totally biblical, and an essential function
of God’s “amazing” grace.

A Comprehensive Directory of Authentic Vatican Guidelines on Virtually All Things Catholic

Lots of great stuff in this Vatican document.

Great explanations as to the hows and whys of the practice of the authentic Catholic faith, including much useful information of all kinds.

Spend a few minutes browsing the site and you’re sure to come away a little better informed than you were before … and hopefully, a bit more inspired.

Excerpt from the introduction:

a series of practical proposals. It does not claim to be able to include every usage or practice of popular piety to be found in particular locations throughout the world. Mention of particular practices or expressions of popular piety is not to be regarded as an invitation to adopt them where they are not already practised. This section is elaborated in reference to the Liturgical Year (Chapter 4); to the special veneration given by the Church to the Mother of our Saviour (Chapter 5); to devotion to the Holy Angels, the Saints and the Beatified (Chapter 6); to suffrage for the dead (Chapter 7) and to pilgrimage and examples of popular piety connected with shrines (Chapter 8).

The object of this Directory is to offer guidelines and, where necessary, to prevent abuses or deviations. Its tone is positive and constructive. In the same context, it provides short historical notes on several popular devotions in its Guidelines. It records the various pious exercises attached to these devotions while signalling their theological underpinning, and making practical suggesting in relation to time, place, language and other factors, so as to harmonize them with the Liturgy.

Vatican Directory On Popular Piety and the Liturgy