A nation always gets the kind of politicians it deserves.

FULTONSHEEN

Submitted by Bob Stanley

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Making the mistake of confusing Jesus with the people inside of the Church

sacred-heart-of-jesus

And that brings us to the point. Like the guy in the “I hate religion but love Jesus” video, I was making the mistake of confusing Jesus with the people inside of the Church. And this is, in a nutshell, the main problem with post-Vatican II Catholicism AND Protestantism in all its forms. BOTH – because the Novus Ordo milieu and so-called “spirit of the Council” is simply the Protestantization of the Church and the Liturgy.  And since Protestantism is a heresy, and leads inevitably to atheism (Look around, kids.  What exactly do you think is happening?  You have a front-row seat to the five-centuries coming culmination of Luther’s heresy.), the Novus Ordo WILL die, if not by the Arm of Justice, then by its own built-in suicide mechanism.

What is going on in these liturgies and services is NOT the worship of God. What is going on is the WORSHIP OF THE GROUP. Christ is merely the meme, or excuse, that these people are using in order to get together and WORSHIP THEMSELVES. The focus is ENTIRELY on the people.

Read more from Ann Barnhardt

The Second Vatican Council taught that Muslims worship the one true God

The Church regards with esteem also the Muslims. They adore the one God, living and subsisting in himself; merciful and all-powerful, the Creator of heaven and earth, who has spoken to men; they take pains to submit wholeheartedly to even his inscrutable decrees, just as Abraham, with whom the faith of Islam takes pleasure in linking itself, submitted to God. (Nostra Aetate 3)

The Catechism uses slightly different wording:

841 The Church’s relationship with the Muslims. “The plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are the Muslims; these profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind’s judge on the last day.”

And then, there’s the Jews:

839 “Those who have not yet received the Gospel are related to the People of God in various ways.”325

The relationship of the Church with the Jewish People. When she delves into her own mystery, the Church, the People of God in the New Covenant, discovers her link with the Jewish People,326 “the first to hear the Word of God.”327 The Jewish faith, unlike other non-Christian religions, is already a response to God’s revelation in the Old Covenant. To the Jews “belong the sonship, the glory, the covenants, the giving of the law, the worship, and the promises; to them belong the patriarchs, and of their race, according to the flesh, is the Christ”,328 “for the gifts and the call of God are irrevocable.”329

840 And when one considers the future, God’s People of the Old Covenant and the new People of God tend towards similar goals: expectation of the coming (or the return) of the Messiah. But one awaits the return of the Messiah who died and rose from the dead and is recognized as Lord and Son of God; the other awaits the coming of a Messiah, whose features remain hidden till the end of time; and the latter waiting is accompanied by the drama of not knowing or of misunderstanding Christ Jesus.

If we do not put our total and complete trust in God, can we be truly faithful?

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Moses taking one extra “whack” at the rock

Ephesians 2:8 For by grace you are saved through faith:
and that not of yourselves, for it is the gift of God.

Few persons are aware of the extent of their own deficiency in this respect. Most persons take the matter so completely for granted that they do not suspect themselves, and therefore do not examine themselves on the subject.

There is something so monstrous in not trusting God, that we should have thought it must be a rare thing among good people. But experience teaches very differently.   Many aim at perfection, and few attain it. In almost every case the reason of the failure is the want of confidence in God.

Many persons live for years always intending to begin to form habits of prayer, or habits of particular examination of conscience, and never really begin either the one or the other. The real cause of this procrastination is want of confidence in God.

Men try to give up habits of sin, and either intermit their efforts, or abandon them entirely, through want of confidence in God. When a man is scrupulous, it is mostly from want of confidence in God.

Our knowledge of our own misery, which makes us brave when we have confidence in God, makes us cowardly and mean-spirited when we are destitute of that confidence. Many persons take up supernatural views of things as intellectual convictions; and yet, when they are thrown into circumstances which, as it were, compel the acting on these principles, we behold not a vestige of them in their conduct. This also is a result of want of confidence in God.

We really, far more than we believe, look at religion, at prayer, and at grace as if the whole was a lottery, or something like it. A real believing prayer is by no means common. This is probably the reason why such an immensity of prayer seems unanswered. Many men content themselves with a mere indeterminable hope, which can never carry heaven by storm as confidence does. Let us look into ourselves and see if we really have true and solid confidence in God. Many remain beginners all their lives, because they have not confidence in God.

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The moral obligation to participate in the eucharistic sacrifice on Sundays dates from the very beginning of Christianity.

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The obligation to attend Sunday Mass exists. It is a commandment of the Church which binds under the penalty of grave sin. It exists for a specific reason and should be known and loved, so that the soul feels a need to fulfill it. The fact that it is a law helps to create a religious consciousness of this need, which, in turn, makes it easier to fulfill the obligation.

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Pope Francis’ homily reflects on the importance of three words for Catholics: Proclamation, witness, worship.

“I would like all of us to ask ourselves this question: [ask yourself, ask myself] Do we worship the Lord? Do we turn to God only to ask him for things, to thank him, or do we also turn to him to worship him? What does it mean, then, to worship God? … All of us, in our own lives, consciously and perhaps sometimes unconsciously, have a very clear order of priority concerning the things we consider important. Worshiping the Lord means giving him the place that He must have; worshiping the Lord means stating, believing—not only by our words—that He alone truly guides our lives; worshiping the Lord means that we are convinced before him that He is the only God, the God of our lives, the God of our history.”
“This has a consequence in our lives,” the pontiff noted.
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The Importance Of Sunday In The Lives Of Christians

godworld

The pastoral statement on the importance of Sunday calls for Orthodox and Catholic Christians to recover the theological significance of a day that for many “has become less a day of worship and family and more like an ordinary work day.” It ends with a call to clergy and laity “to work cooperatively within their communities to stress the importance of Sunday for worship and family.”

The full text of the statement is available online here.